South America (Continent) (Geographic Keyword)
451-475 (2,200 Records)
This is an abstract from the "Arqueología colaborativa en los Andes: Casos de estudios y reflexiones" session, at the 89th annual meeting of the Society for American Archaeology. In 2012, the Peruvian Ministry of Culture designated pottery from the town of Huancas (Amazonas, Peru) as Cultural Patrimony, celebrating the longevity of this crafting tradition that potters have maintained since the Late Horizon period (ca. 1470–1535). Due to the rise of tourism in Amazonas, interest in local...
Crafting Community: A Multi-site Analysis of Craft Production and Exchange in the Aftermath of State Collapse (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Techniques derived from analytical chemistry are critical to examining the impact of macro political change on the production and circulation of craft goods in the past. LA-ICP-MS analyses of objects and the raw materials used in their manufacture in the Moquegua Valley of southern Peru have been directed at reconstructing patterns of production and exchange...
Crafting Continuity, Crafting Change: A Compositional Approach to Communities of Practice in the Moquegua Valley, Peru (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. In many regions of the south central Andes, the transition from the Middle Horizon to the Late Intermediate period was accompanied by significant disruption to regional sociopolitical and economic systems, including the organization of craft...
Crafting Process and Usage of "Axe-God" Jade Pendants in Pre-Columbian Costa Rica (2018)
The "axe-god" jade pendants form the majority of Costa Rican jade artifacts. These pendants were valued for their "celt like shape" and did not function as real axes. Interestingly, some pendants do have abrasions on their axe edges. Because of that, it has been proposed that prior to being reworked into a corporal accessory, some of these pendants had been used as real axes or other tools. The "axe-god" pendants consist of two parts; the superior part with decoration of human or animals, and...
Creating a Fisher’s Body: Using Ethnobioarchaeology to Reveal the Caballito de Totora-Body-Fish-Sea Assemblage in Ancient Huanchaco, Peru (2023)
This is an abstract from the "Negotiating Watery Worlds: Impacts and Implications of the Use of Watercraft in Small-Scale Societies" session, at the 88th annual meeting of the Society for American Archaeology. On the North Coast of Peru, archaeological evidence suggests artisanal fishers have used caballito de totora (reed) boats for over 3,000 years. In the modern-day fishing and surfing town of Huanchaco in the Moche Valley, these crescent-shaped boats are still used daily for gathering...
Cremation during the Early period (1000 BC – 600 AD) in the archaeological site Matecaña (Pereira) (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Four funerary urns from the archaeological site Matecaña (Pereira, Risaralda, Colombia) were analyzed to understand the cremation mortuary practice during the Early period (1000 BC–600 AD). This archaeological record does not count with direct descendants and is under the stewardship of the Universidad de Caldas, which follows adequate processes to allow a...
The Crop Fields of the Ramaditas: A Formative Site in the Atacama Desert (2024)
This is an abstract from the "Water Management in the Andes: Past, Present, and Future" session, at the 89th annual meeting of the Society for American Archaeology. Ramaditas, a Formative village site dated to around 600 BC, is located in the driest section of the Atacama Desert. Surrounding the architectural structures is a large area of fields that were cultivated by the inhabitants of Ramaditas. Here we present aspects concerning the water system developed at Ramaditas based on an aerial...
(Cross-)Boundary Objects as Imperial Agents: Imagined Communities in the Late Precolumbian Andes (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. This paper builds out from the community of practice literature, inflecting it with more emphasis on the agency of objects as active members of such constituencies, and expanding, as well, on Anderson’s notion of imagined communities. In it, I aim to...
A Cross-Comparative Study of Problematic Deposits from M13-1 at El Perú Waka’ and the North Acropolis at Tikal (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Archaeological research on problematic deposits has provided a generic category for otherwise unexplainable bodies of evidence for ritual activity. This research focuses on data from two similarly constituted problematic deposits in the Maya area, one very well known from the North Acropolis at Tikal, and one lesser known from civic ceremonial structure M13-1...
Crumbling Infrastructure: Archaeological Perspectives (2018)
Recently, the term "infrastructure" has gained a remarkable degree of traction in both academic and political discourses. Politicians, from the left and right, bemoan what they term "crumbling infrastructure," offering fixes by way of material and technological improvements to roads, waterways, cities, and energy grids. Scholars draw on and expand posthumanist theories to analyze and expose how infrastructure does not just passively support social aims, but actively shapes (and subverts) human...
Cuenca, patrimonio y arqueología: Hacia un plan de gestión (2021)
This is an abstract from the "Current Dynamics of Heritage Values in the Americas" session, at the 86th annual meeting of the Society for American Archaeology. El desconocimiento sobre la relevancia del patrimonio arqueológico existente en el cantón de Cuenca, ha limitado la implementación de soluciones, lo que ha resultado en carencia de capacidad operativa, administrativa, legal, económica, de educación y valoración. La ausencia de estos elementos estructurales consecuentemente limita la...
Cueva Nordensjkold, Ultima Esperanza, Chile: A Late Pleistocene Faunal Assemblage (2018)
Cueva Nordensjkold is a cave located in the Cerro Benitez, at Ultima Esperanza, Chile, above 150 masl, and accordingly beyond the highest stand of the Late Glacial Consuelo paleolake. The study of its Late Pleistocene faunal remains -Mylodontinae, Hippidion saldiasi, Camelidae, Panthera onca mesembrina and a large undetermined carnivore- is crucial for the understanding of the process of biological colonization of the Cerro Benitez area, where ephemeral Late Pleistocene human occupations were...
Cuisine and Craft at Ancient Hualcayán: Exploring Ceremonial Production during the Chavín to Recuay Transition (900 BCE–1000 CE) (2024)
This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. In this paper, we explore the production techniques, provenances, and uses of the pottery and foods important for different kinds of ceremonies throughout the Chavín to Recuay transition at Hualcayán, an ancient community located in the Callejón de Huaylas valley of highland Ancash, Peru. Ritual celebrations...
Cultivating Ideology: Food Production in Colonial Cusco, Peru (2018)
Historical and archaeological research on the Colonial Andes and Spanish colonialism more broadly has drawn parallels between the conversion of indigenous populations to Catholicism and the conversion of agricultural land to ‘Christian’ food production. This scholarship contends that for colonizers, religious conversion was irrevocably connected to agricultural practice – a particular concern to Spaniards in the Andes given the strong links between agrarian production and Inka ritual practices....
Cultivation and Herding Practices, Fiber Colors and Textile Styles in the Paracas-Nasca Transition (2018)
Improving documentation of artifact assemblages in the funerary contexts of the Necropolis of Wari Kayan (Paracas site, south coast of the Central Andes) leads to identification of multiple contemporary textile styles as well as their transformation over the period of cemetery use (c. 250 BCE to 250 CE). While artifact variability in the region has largely been organized in hypothetical phases, expanded data on garment design and production details, as well as imagery, is most usefully organized...
Cultura material y agencia local en Chile Central en los tiempos del Inka (2021)
This is an abstract from the "Indigenous Stories of the Inka Empire: Local Experiences of Ancient Imperialism" session, at the 86th annual meeting of the Society for American Archaeology. Las evidencias indican que el uso de actividades de amplia convocatoria asociada a prácticas ceremoniales fue una estrategia fundamental para la integración de las cuencas de los ríos Aconcagua y Maipo-Mapocho (Chile central) al Tawantinsuyu. La cultura material permite inferir la participación de...
A Cultura Tropical e a Origem da Antropização da Amazônia (2017)
Arqueólogos estão revelando que além de terem domesticado algumas plantas para consumo, como a mandioca, por exemplo, os indígenas teriam agido de modo a cultivar florestas inteiras! Além disso, pesquisadores de diferentes áreas do conhecimento estão confirmando que a formação de parte das florestas e biodiversidade amazônicas, é produto da seleção cultural de espécies. A consequência disto foi que, muito provavelmente, boa parte das florestas conhecidas como naturais seriam, na verdade, obra...
Cultura Viva y Arqueología, del Rgistro de la Memoria por Propios y Extraños (2019)
This is an abstract from the "Working with the Community in Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. El proyecto Cultura Viva se genera a partir de acciones públicas en comunidades interesadas en revalorizar sus costumbres, y que se encuentren dentro del área de influencia de las actividades de los proyectos arqueológicos realizados en la Costa del Ecuador, principalmente. Cultura Viva ha gestionado el levantamiento de rasgos de la herencia...
Cultural and Economic Interaction at Postclassic Guadalupe, Northeast Honduras (2018)
The Postclassic settlement of Guadalupe is located on the northeastern coast of Honduras, near Trujillo. With its location inside the interaction sphere between Mesoamerica, Lower Central America and the Caribbean, it lies within a culturally dynamic region that has received influences from various areas during different times. With respect to the Postclassic period, it has been demonstrated that access and distribution patterns of resources and goods changed and new networks of interaction...
Cultural Continuity and Ritual Significance: Apu Illaorco (Iscoconga) and Apu Rumitiana (Santa Apolonia) in Focus (2024)
This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. This presentation unveils the findings of more than eight years of research in the Cajamarca Valley, focusing on two distinct Caxamarca sites from the Early Intermediate and Middle Horizon periods. Iscoconga or Apu Illaorco, investigated since 2017, served as a center for pottery production and pastoralism. The...
Cultural Diversity and Its Implications: A Case Study from Middle Horizon Cajamarca, Northern Highlands of Peru (2021)
This is an abstract from the "Them and Us: Transmission and Cultural Dynamism in the North of Peru between AD 250 and 950: A Vision since the Recent Northern Investigations" session, at the 86th annual meeting of the Society for American Archaeology. In this paper, we will discuss the pottery typology and chronology of Cajamarca region to consider the cultural dynamics during the Middle Horizon period. We will present the excavation data from three archaeological sites: El Palacio, Paredones,...
Cultural interaction and Fueguian Islands archaeology: discussing Middle and Late Holocene (50º-55º South Latitude, Chile) (2017)
The Fueguian archipelago, dominated by three mayor islands, namely Tierra del Fuego, Dawson and Navarino, is located namely at southernmost end of South America and was peopled by hunter-gatherer societies from c. 10.500 BP to the 20th century. Sea coastline areas have evidence of specialized marine adaptation since c. 7.000 BP, including navigation. Ethnohistoric and ethnographic records account for an overlapping network area of three groups: Selk'nam land hunters and Alacalufe or Kawésqar...
The Cultural Kaleidoscope in the "Island of Guiana" (2017)
The Guiana Shield is an island demarcated by the massive river systems of the Orinoco and Amazon and the northeast coastline of South America. Numerous Amerindian groups with distinct identities have occupied the region for thousands of years. In the contexts of maintaining distinct identities and active processes of ethnogenesis, well-established webs of relations and exchange exist across the region. Relations of production and distribution long documented ethnohistorically and...
Cultural Responses to Climate Changes in Preceramic Coastal Peru (2017)
Research at the archaeological site of Yara in southern coastal Peru has revealed at least three separate levels of human occupation in sequence with several large debris flow deposits. In this extremely arid environment these debris flows represent strong El Niño events that were potentially catastrophic to the inhabitants of the region. Evidence for the repeated occupation of the landscape in the face of these episodic hardships provides a window into human responses to the changing...
Cultural Transformations in Conchucos after 500 BC (2024)
This is an abstract from the "After the Feline Cult: Social Dynamics and Cultural Reinvention after Chavín" session, at the 89th annual meeting of the Society for American Archaeology. The decline of the Chavín Interaction Sphere in the mid-first millennium BC was followed by major religious, cultural, and economic changes over a wide region of highland and coastal Peru. In this paper, we discuss these phenomena from the perspective of our ongoing research in the Chavín heartland of...