Cosmology (Other Keyword)

DOCUMENT Citation Only Richard V. Williamson. Donna K. Stone.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Richard V. Williamson. Donna K. Stone.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Richard V. Williamson. Donna K. Stone.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Richard V. Williamson. Donna K. Stone.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Richard V. Williamson. Donna K. Stone.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Kenneth Sassaman. Asa R. Randall. Neill J. Wallis.

Archaeological contexts of the American Southeast are rife with ash deposits that go beyond the residues of mundane burning activities. Burials and other pits at Stallings Island have layers of wood ash sandwiched between charcoal and shell; some rockshelters of the Cumberland Plateau contain successive layers of ash, each capped with earth; freshwater shell was mixed with ash to fill a massive pit on Silver Glen Run; and in north-central Florida, a dried sink filled with peat was burned to...

DOCUMENT Citation Only Cinthya Vidal.

During prehispanic times, La Ferrería were the most importat settlement at Guadiana valley, indeed it was a place were both men and nature were linked. In this paper I make a review of burials collected at the Guadiana valley, considering that its incidence reflects certain aspects of cosmology which were shared with coastal dwellers. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve...

DOCUMENT Citation Only William Romain.

Cahokia stands as the flagship city of the ancient Mississippian world. One of the enduring mysteries concerning Cahokia has been how to account for its skewed orientation and unique layout of its mounds and plazas. What accounts for the site's orientation east of north; and why are the mounds situated where they are? In this presentation I use recently obtained LiDAR imagery together with archaeoastronomic analyses to explore the idea that Cahokia was built according to a grand master plan....

DOCUMENT Citation Only Claudia Camacho-Trejo.

In prehispanic times, caves signified the place of origin, the underworld, or where Tlacamecayotl kingship was claimed. Cincalco, a cave located on Chapoltepēc Mountain, was first recorded in the 16th century Historia Toltec-Chichimeca (1550-1560) as being appropriated during 1156 or 1168 after the fall of Tollan. Toltec legend tells that the last king of Tollan, Huemac (Big Hand), committed suicide at the cave after failing to receive help from the gods. At the approach of the Spanish,...

DOCUMENT Full-Text Ben Nelson. Matthew Peeples.

To our minds the most interesting issue that emerges from juxtaposing the cosmologies of northern and central Mexico is the relationship between cosmology and social complexity. The regions were historically related and shared both broad structures many details of cosmology. Yet Central Mexican societies had undergone an urban transformation that the societies of northern and western Mexico had not experienced. In our view there are scale-dependent regularities in the material expression of...

DOCUMENT Full-Text William Isbell.

Participants in the workshop have been instructed to prepare position papers to share with other members in a discussion of worldview and cosmology in North and Meso-America. I have the exciting task of presenting a South American perspective, focused on the cultures of the Central Andes. As I quickly re-reviewed much of the most pertinent material I found myself increasingly attracted to a position that I would not have articulated previously, and that rather surprised me. I emphasize that...

PROJECT Santa Fe Institute.

This project consists of articles written by members of Santa Fe Institute’s cosmology research group. Overall, the goal of this group is to understand the larger relationships between cosmology and society through a theoretically open-ended, comparative examination of the ancient American Southwest, Southeast, and Mesoamerica.

DOCUMENT Full-Text Uploaded by: Chelsea Walter

Cosmology, Calendars, and Horizon-Based Astronomy in Ancient Mesoamerica is an interdisciplinary tour de force that establishes the critical role astronomy played in the religious and civic lives of the ancient peoples of Mesoamerica. Providing extraordinary examples of how Precolumbian peoples merged ideas about the cosmos with those concerning calendar and astronomy, the volume showcases the value of detailed examinations of astronomical data for understanding ancient cultures. The volume...

DOCUMENT Citation Only Santiago Juarez.

The site of Noh K’uh in Chiapas, Mexico is a mid-sized ceremonial center that is found near the boundary between the Southern Lowlands and the highlands of Chiapas. Abandoned during the Late Preclassic (400 B.C.- A.D. 200), the site of Noh K’uh has provided an opportunity to study the Late Preclassic settlement patterns without the overburden of later period remains. Recent investigations in 2016 and 2017 have provided new evidence that allows me to compare the construction techniques utilized...

DOCUMENT Citation Only Lois Martin.

Despite the paucity of actual archeological textiles in Mesoamerica, alternative sources provide a picture of pre-Columbian textile technologies. These include: Colonial-era depictions and descriptions, tools, and especially continuities to ethnographic practice. Together, these reveal the centrality of textiles to these societies, and even hint at how textiles conceptually embodied and reflected indigenous cultural norms and notions. I argue that these sources suggest some hitherto...

DOCUMENT Citation Only Grace Barretto-tesoro.

Cosmology prior to European contact has been the focus of recent research in the Philippines. The objective of this paper is to investigate cosmology practiced in the Philippines prior to the introduction of Christianity during the Spanish colonial occupation from the 16th century AD onwards. This research is significant because it will show that elements of the tripartite cosmology of past populations in the Philippines which can be traced from the Neolithic period persist until the present...

DOCUMENT Citation Only Stephen D. Beckham.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Stephen D. Beckham.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Peter Peregrine.

Several years ago Steve Lekson and I proposed a Postclassic Oikoumene stretching from Mesoamerica through the Southwest and into midcontinental North America. A frequent question has been how such a "known world" could have been created in the absence of long-distance trade and transportation systems. In this paper I explore how information was exchanged among the peoples of midcontinental North America in the late prehistoric and early historic periods. I examine how hunters and gatherers serve...

DOCUMENT Full-Text Uploaded by: Leigh Anne Ellison

Maya Worldviews at Conquest examines Maya culture and social life just prior to contact and the effect the subsequent Spanish conquest, as well as contact with other Mesoamerican cultures, had on the Maya worldview. Focusing on the Postclassic and Colonial periods, Maya Worldviews at Conquest provides a regional investigation of archaeological and epigraphic evidence of Maya ideology, landscape, historical consciousness, ritual practices, and religious symbolism before and during the Spanish...

DOCUMENT Citation Only Stephen Dow Beckham. K. A. Toepel. R. Minor.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Brendan Stanley.

By 900 BCE, a middle formative Olmec influence projected into the central highlands of Mexico. This became apparent with the 1930’s discovery of the regional center of Chalcatzingo and its monumental architecture created in the Olmec style. Additionally, Olmec style symbolism appeared in the modern Mexican state of Guerrero with outstanding examples like the monumental architecture of Teopanticaunitlan and the cave paintings of Oxtotitlan and Juxtlajuaca. This paper will iconographically analyze...

DOCUMENT Citation Only Monica Pacheco Silva.

The Lienzo of Coixtlahuaca II, also named Seler II, was brought by the German mesoamericanist Eduard Seler to Berlin, Germany in 1897. The 375 x 425 cm document, made in the first half of the XVI century in the city of Coixtlahuaca located in the modern state of Oaxaca, Mexico, is made of eight cotton cloths sewn together to form an enormous Lienzo. The history of Coixtlahuaca's cacicazgo, its territory and lineages, is depicted alongside their mythical origins and migrations. The document...

DOCUMENT Citation Only William Saturno.

Though the murals of San Bartolo and Xultun are located only 8km apart in the lowland forests of Guatemala they are separated by more than 800 years of Maya history and reflect very different relationships between society and the cosmos as well as between the artworks and their intended audiences. Where one publicly recounts episodes of Maya mythology and the idealized roles of both gods and kings in the creation and maintenance of cosmic order, the other painted within a private household...

DOCUMENT Citation Only Leslie A. White. American anthropologist Supplement..

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.