Indigenous (Other Keyword)
26-50 (182 Records)
This is an abstract from the "Openness & Sensitivity: Practical Concerns in Taking Archaeological Data Online" session, at the 84th annual meeting of the Society for American Archaeology. The Chaco Research Archive (CRA, chacoarchive.org) has been available since 2004 and the Salmon Pueblo Archaeological Research Collection (SPARC, salmonpueblo.org) launched in May of 2018. These web-based portals, as their names indicate, were both designed primarily with the academic researcher in mind....
Changes along a Native Transportation Corridor in Western Massachusetts: The Fife Brook Sites and the Deerfield River (2019)
This is an abstract from the "Changes in the Land: Archaeological Data from the Northeast" session, at the 84th annual meeting of the Society for American Archaeology. A cluster of Native American sites was first identified in the early 1970s at the junction of Fife Brook and the Deerfield River in western Massachusetts, and was further examined 15 years ago. Recent additional work has expanded knowledge of site distribution on this portion of the Deerfield and added to the inventory of...
Co-Interpreting the Past – Shaping the Present, Building the Future (2017)
Interest in the past brings archaeologists and Indigenous people together. Archaeologists reveal the past through material remains, while Indigenous people remember the past and keep it alive through stories. Often the past for archaeologists is an object of scientific curiosity, while for Indigenous people storytelling is an essential part of their identity. Stories provide wisdom and strength to deal with challenges in the present and the future. Joint efforts of archaeologists and Indigenous...
Collaboration, Accountability, and Performativity: Defining Collaboration in Northern New Mexico Archaeology (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In recent years, collaborative approaches with descendant communities play an important role in archaeological research. One single understanding of "collaboration" does not prepare the archaeologist for the pitfalls and problems of engaging with communities. The result is a multitude of methodological approaches that display as a "continuum" of archaeological...
Collaborative and Community-based Archaeology (Heritage) – Introduction to the Session and Some Views on Successfully Partnering with Indigenous and Local Communities. (2015)
The concept of conducting research & historic preservation endeavors in effective partnerships with indigenous and local communities just makes sense and is only fair. Clearly, archaeology – heritage management impacts indigenous, local, and descendant communities. It is also clear that these groups often have relatively little input to what others are trying to accomplish. This paper addresses a few key concepts and recurring purposes and goals: The tangible and intangible aspects of...
Colonization, Transformation and Continuities in the Indigenous Caribbean (2018)
The indigenous peoples of the Caribbean were the first to have suffered European colonization of the Americas. From the arrival of Columbus in 1492 the insular territories were transformed in a massive slave raiding arena in which the knowledge of so-labelled ‘indios’ was used and manipulated by the Europeans and transferred across the Caribbean Sea. Indigenous peoples were put to work in the goldmines and farms of Hispaniola, Cuba and Puerto Rico or in the pearl fisheries in Cubagua. On the...
Comcaac Collaborative Ethnohistory: The Importance of Objects, Places, Routes and Leaders. (2018)
In collaboration with Comcaac community members of Sonora, Mexico, oral accounts are combined with archival documents and with archaeological survey. For the colonial period in Sonora, historians and anthropologists have mostly relied upon archival documents written by representatives of the Spanish empire, in addition to information from historical archaeology. The Comcaac knowledge immersed in oral traditions balances some of the inherent biases in the Spanish documentary record, and sheds...
Community archaeology on the south west coast of Alaska:TAPP (2016)
The Togiak archaeology and Paleo archaeology project is a combined effort between the Togiak community and the University of Montana to renegotiate the pre-colonial and historic understanding of the Old Togiak site in Southwest Alaska. Preliminary results from the first field season challenge our current understanding of the site incorporating community driven research and knowledge. This paper serves to expand our knowledge and understanding of the region in propose a new baseline in...
Community Engagement in Archaeology through Photogrammetry (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Photogrammetry is a rapidly-evolving technology that is applicable to a wide array of archaeological contexts and reconstructions. Researchers affiliated with the Proyecto Arqueológico Waka’ (PAW) at the site of El Perú-Waka’, Petén, Guatemala, initiated a program of photogrammetric recording of stelae during the 2018 season. In this process, a series of...
A Community of Heritage Practitioners: Keeping the Past in the Present at Grand Ronde (2018)
For the Confederated Tribes of the Grand Ronde Community of Oregon, care of tribal heritage is an expression of sovereignty, cultural creativity, and connection to place. We discuss three arenas in which the Tribe draws on information about the past to reaffirm connections in the present. First, exhibits at the Chachalu Tribal Museum & Cultural Center, language immersion programs, and artistic pieces showcase how the diverse Native peoples of western Oregon overcame dispossession and removal to...
Community-Based and Collaborative Archaeology in South Greenland: Past, Present, Future (2019)
This is an abstract from the "Celebrating Anna Kerttula's Contributions to Northern Research" session, at the 84th annual meeting of the Society for American Archaeology. Archaeologists are increasingly engaging in community-based and collaborative approaches to develop frameworks for co-production of knowledge and its dissemination. Encouraging collaborative frameworks and community engagement has been a key element of the NSF Arctic Social Sciences Program under Anna Kerttula's leadership....
Comparing Late Archaic Oyster Paleobiology and Volumetric Data from Different Sites along the South Atlantic Coast of Georgia (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. For millennia, Indigenous communities around the world have engaged in sustainable shellfish harvesting practices, though they are not without their challenges. Our new research integrates Bayesian radiocarbon modeling of shell ring and mound sites along with research on oyster paleobiology, and shell mound and midden volumetric data from multiple sites...
The Connections within Togiak: An Attempt to Further Understand Colonial Impacts on a Multigenerational Village (2019)
This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. The purpose of this project is to explore the collaborative arch within the project's spider work framework. Everything in life is interwoven: where one is born has lasting effects on cultural norms, education, healthcare, socio-economic status, social-status, support networks, as well as physical environment. Creating a united...
Contested Cartographies: Landscapes of power, adaptation, and persistence on the Rosebud Reservation (2019)
This is an abstract from the "Contested Landscapes: The Archaeology of Politics, Borders, and Movement" session, at the 84th annual meeting of the Society for American Archaeology. In 1878, the Rosebud agency moved to its contemporary location at the junction of Rosebud Creek and the south fork of the White River. Over the course of the next decade, members of the Sincangu (Brulé) Sioux led by the charismatic headmen Spotted Tail came to settle within the reservation. While the reservation’s...
Converging or Contradictory Ways of Knowing: Assessing the Scientific Nature of Traditional Knowledge in Archaeological Contexts (2019)
This is an abstract from the "Braiding Knowledge: Opportunities and Challenges for Collaborative Approaches to Archaeological Heritage and Conservation" session, at the 84th annual meeting of the Society for American Archaeology. Traditional knowledge (TK) has become a familiar element of ethnobiology and anthropology but only recently has it gained the attention of the "harder" sciences (e.g., archaeology, biology, climatology). However, many archaeologists have an uneasy alliance with TK...
Cultural Identity, Subsistence, and the Potential for Epigenetic Research in Togiak, Alaska (2019)
This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. The contemporary village of Togiak, and the old village site, Temyiq Tuyuryaq (Old Togiak), together represent a multigenerational Yup’ik village in northern Bristol Bay, Alaska (K. Barnett 2018). Cultural identity has been, and continues to be, heavily influenced by subsistence. Throughout the past 1300 years the region has...
The Cultural Importance of Obsidian in the Upper Gila Area (2019)
This is an abstract from the "Local Development and Cross-Cultural Interaction in Pre-Hispanic Southwestern New Mexico and Southeastern Arizona" session, at the 84th annual meeting of the Society for American Archaeology. Obsidian is a common flaked stone raw material in archaeological sites in the Upper Gila area of southwest New Mexico. Recent excavations at the Cliff phase Salado (AD 1300-1450+) site of Gila River Farm recovered numerous examples of flaked stone tools, projectile points,...
Curating Indigenous Heritage: Addressing Intellectual Property and Material Culture Concerns (2017)
Significant differences exist between Western and Indigenous societies, and their respective knowledge systems, worldviews, modes of explanation, conceptions of time, and nature of material culture. Acknowledging these is essential to making sense of contemporary claims around Indigenous cultural property, especially in museum settings. For many indigenous peoples, cultural property was and is defined and enacted in daily life (objects may be animate), with distinct expectations and...
Current Issues of Archaeological Decolonization in Hokkaido (2023)
This is an abstract from the "Archaeology and Indigenous Issues in Hokkaido Island, Japan" session, at the 88th annual meeting of the Society for American Archaeology. Archaeologists have the authority to recognize and name archaeological sites. The Ainu, at this moment, are not guaranteed the opportunity to participate in this nomination process. Many archaeologists in Hokkaido are non-Ainu experts and are aware that they are researching the history and culture of others. However, it is not...
Cuyamungue and Partnership (2019)
This is an abstract from the "From Collaboration to Partnership in Pojoaque, New Mexico" session, at the 84th annual meeting of the Society for American Archaeology. The papers in this session illustrate the many benefits that follow from archaeologists and community members working together in partnership. In this paper, I explain why the concept of partnership better-captures the approach we are taking than the related concepts of indigenous and collaborative archaeology. I also describe...
Data Sovereignty for Indigenous Communities in the Arctic: Ensuring Ethical Control of Information and Knowledge for Indigenous Partners through Digital Tools (2018)
The Exchange for Local Observations and Knowledge of the Arctic (ELOKA, eloka-arctic.org) partners with Indigenous communities in the Arctic to create online products that facilitate the collection, preservation, exchange, and use of local observations and Indigenous Knowledge of the Arctic. ELOKA has created numerous digital products guided by Indigenous partners, ranging from atlases preserving and visualizing Indigenous Knowledge and information, to online databases allowing for Arctic...
Decolonization and Co-stewardship: Protecting Cultural Landscapes across Serrano Ancestral Territory (2021)
This is an abstract from the "Refining Archaeological Data Collection and Management to Achieve Greater Scientific, Traditional, and Educational Values" session, at the 86th annual meeting of the Society for American Archaeology. Since time immemorial, the Serrano people have maintained a close relationship with their ancestral lands, and have been tasked by the Creator to steward these lands in meaningful ways. As such, the Cultural Resources Management Department for the San Manuel Band of...
Dental Therapeutics in the Maya Region: New Evidence for Caries Manipulation and Dental Drilling (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Intentional dental modification for aesthetic purposes relating to personal ornamentation and social identity have been widely documented in the Maya region in the form of dental filing and labial drilling for dental inlays. Dental modifications for therapeutic purposes, however, are rarely documented. Though rare, evidence for chipping, scraping, and...
The Desire to Know: Pathways to Social Justice in Archaeological Research with Indigenous Peoples (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. When working with Native American and Indigenous peoples toward the goal of social justice in archaeology, scholars must remember that "research may not be the intervention that is needed" (Tuck and Yang 2014:236). In exploring this issue with communities, it is crucial to decenter the position of scholars and refocus on the desires of...
Development and Praxis of Community-Based Archaeology at Historic Mitchelville Freedom Park (2021)
This is an abstract from the "Collaborative and Community Archaeology" session, at the 86th annual meeting of the Society for American Archaeology. Over the last four years Historic Mitchelville Freedom Park (HMFP), the site of the first Free Black Town in America (est. 1861), has begun a plan to develop the area into a heritage destination. HMFP aims to reconstruct some of the original buildings, develop educational programs, and have a walking and guided tour, among other things....