Indigenous (Other Keyword)

DOCUMENT Citation Only Allen Christenson.

This is an abstract from the "The Role of Women in Mesoamerican Ritual" session, at the 88th annual meeting of the Society for American Archaeology. According to the Popol Vuh, the first truly successful human beings were created from maize by the goddess Xmucane: “The yellow ears of maize and the white ears of maize were then ground fine with nine grindings by Xmucane. Food entered their flesh, along with water to give them strength. . . . The yellowness of humanity came to be when they were...

DOCUMENT Citation Only Ronald Williamson. Martin Cooper.

Lacrosse, Canada’s national sport, originated with the pre-contact racket and ball games of the Iroquoian and Anishinaabeg peoples of northeastern North America. Like many traditional Indigenous games, racket and snow snake events represented much more than sport, involving aspects of physical prowess, warfare, prestige, gambling, dreaming, curing, mourning and shamanism. Gambling, in particular, was an important cultural activity that according to seventeenth century accounts, resulted in...

DOCUMENT Citation Only Kerry Thompson.

This is an abstract from the "Nat’aah Nahane’ Bina’ji O’hoo’ah: Diné Archaeologists & Navajo Archaeology in the 21st Century" session, at the 84th annual meeting of the Society for American Archaeology. Anyone who has studied southwestern archaeology is familiar with the paradigm that dictates how Navajos are understood in the trajectory of indigenous life written by anthropologists and archaeologists in the academic study of the southwest. The paradigm is this: descendants of migratory...

DOCUMENT Citation Only Kisha Supernant.

Archaeologists in the Americas rarely study their own history; rather, the bulk of archaeology in this region is done on Indigenous histories. Non-indigenous archaeologists studying Indigenous history can contribute to the erasure of Indigenous peoples from the accounting of their own past by centering the scientific study of material culture as the best or only way of knowing the truth. So what happens when an Indigenous archaeologist encounters her own ancestors in the archaeological record?...

DOCUMENT Citation Only Emily Van Alst.

This is an abstract from the "Technique and Interpretation in the Archaeology of Rock Art" session, at the 84th annual meeting of the Society for American Archaeology. Historically, researchers have interpreted rock art based on ethno-historical accounts of ceremonies as male-created and male-oriented experiences and spaces. This has led to researchers ignoring traditional women’s roles in the creation of rock art as well as women’s interaction with rock art spaces. I examine how Lakota women...

DOCUMENT Citation Only Kristen Barnett.

Data collection and analysis at Housepit (HP) 54 Bridge River Site, British Columbia, has provided an opportunity for a range of studies emphasizing (but not limited to) questions of subsistence, inheritance, lithic technological adaptations and spatial organization of the ancient occupations of this household during the BR3 period (ca. 1300-1000 cal. B.P.). This poster draws upon data acquired through the systematic analysis of artifacts and ecofacts and is further enhanced through the use of...

DOCUMENT Citation Only Ian Kretzler.

This is an abstract from the "Recognizing and Recording Post-1492 Indigenous Sites in North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The nineteenth and early twentieth century history of western Oregon is rife with Euro-American presumptions about the trajectory, pace, and nature of Native cultural change. Federal architects of the state’s reservation system and, later, reservation agents wrote extensively about Native peoples’ ability...

DOCUMENT Citation Only Cameron Huftalen. Colleen O'Loughlin.

This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. This pilot study aims to culture and monitor bacterial species from a specific range of archaeological samples from Temyiq Tuyuryaq, a multigenerational village in northern Bristol Bay, Alaska. Goals of this study are to test our ability to identify variability and consistency of the microbial species present in conditions of...

DOCUMENT Citation Only Marlen Flores Huacuja. Humberto Garcia-Ortiz. Angelica Martinez-Hernandez. Lorena Orozco-Orozco. Meradeth Snow.

This is an abstract from the "Ancient DNA in Service of Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. Currently in Mexico there are around 68 ethnic groups, grouped into 11 linguistic families, representing 15% of the Mexican population. The mitogenome (mtDNA) has allowed us to make inferences about the history of and relationships between these populations. However, the evaluation of the mitochondrial genetic structure in the Mexican population has...

DOCUMENT Citation Only Val Lopez.

This is an abstract from the "Current Insights into Pyrodiversity and Seascape Management on the Central California Coast" session, at the 84th annual meeting of the Society for American Archaeology. The Creation Story of the Amah Mutsun clearly delineates our traditional territory and asserts our responsibility to take care of Mother Earth and all living things. For thousands of years and many hundreds of generations the Amah Mutsun accumulated knowledge of how to ensure balance in their...

DOCUMENT Citation Only Thomas Munro-Harrison.

This is an abstract from the "From Tomb Raider to Indiana Jones: Pitfalls and Potential Promise of Archaeology in Pop Culture" session, at the 84th annual meeting of the Society for American Archaeology. Through this project I aim to document the ways in which Indigenous artists exercise self-determination in expressing identity through creative means. A complex and significant issue is evident in the depiction of Indigenous Australians within the media which continue to stereotype or ignore...

DOCUMENT Citation Only Sandra Gaskell. Gaylen D. Lee. John Pryor. William Leonard.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. During early suppression efforts of two wildland fires, indigenous firefighters reduced damage by sharing unrecorded cultural site polygons created from oral tradition aligned to dozer lines ahead of the fire’s predictive path. During the Detwiler Fire (2017), and the Ferguson Fire (2018), the Tribal Archaeologists from two tribes, and the Cultural Officers...

DOCUMENT Citation Only John Torres.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. NAGPRA empowered tribes to repatriate the remains and sacred objects of their ancestors. As a result, a movement developed and Indigenous archaeology was born. It has been with us for nearly 30 years now and some important benefits have resulted, especially in terms of interpreting archaeological data through an Indigenous lens. An amendment to the...

DOCUMENT Citation Only James Jones.

Indigenous Cultural Resource Ceremonies looks at the relationship that Indigenous people have with archaeological sites and with sacred places. Spiritual connections that Indigenous people have with the land, waters and even with the stars and with the cycles of the moon. How is this relationship defined within modern archaeology and cultural resource management today? The relationship and the connections to places that we originate from. The villages, communities, towns, and the cities. ...

DOCUMENT Citation Only Olanrewaju Lasisi.

This is an abstract from the "Essential Contributions from African to Global Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. Since the discoveries of the astronomical orientation of Stonehenge in the 1960s, several scholarships have employed skyscape archaeology to answer questions about state formation and consolidation of complex societies. The majority of these works have focused outside Africa, particularly on cultures in Latin America, China,...

DOCUMENT Citation Only Erik Stanley.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This paper examines indigenous understandings of the archaeological record through the case study of the Mopan Maya of Belize. Among many traditional Mopan Maya, classic era artifacts such as potsherds and stone points are often attributed to the Cheil or "those of the forest." Mopan believe that the Cheil are magical anthropomorphic beings descended from the...

DOCUMENT Citation Only Sean Gantt.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In this presentation I will discuss plans to diversify the Public Anthropology program offerings through the Crow Canyon Archaeological Center to include more accessible and relevant content for local Native American youth. I plan to utilize a "multi-cultural landscape approach" to the interpretation of the Central Mesa Verde Region which will include not only...

DOCUMENT Citation Only Peter Nelson.

Spanish, Mexican and American waves of colonialism in Central California changed the lives of California Indian peoples in very drastic ways. California Indians were removed from their homes, forced to perform labor, and were moved into poor living conditions that contributed to declines in health and the loss of many California Indian lives. The physical removal of California Indians from their homes was also an attempt by Spanish missionaries and soldiers to re-imagine the indigenous world....

DOCUMENT Citation Only Gelenia Trinidad-Rivera.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In December 2019, the University of Puerto Rico's Museo de Historia, Antropología y Arte, received as a donation the Waiwai Ethnographic Collection (CRGW), which has survived multiple natural disasters. The CRGW was created by the Centro de Investigaciones Indígenas de Puerto Rico (CIIPR) as the result of an ethnographic expedition undertaken in 1985 in...

DOCUMENT Citation Only Natasha Lyons. Chelsey Armstrong. Tanja Hoffmann. Roma Leon. Michael Blake.

This is an abstract from the "Subsistence Crops and Animals as a Proxy for Human Cultural Practice" session, at the 88th annual meeting of the Society for American Archaeology. In his long career as an agrarian writer, Wendell Berry has documented and endorsed the precepts of “good farming” as those that require care, knowledge, self-mastery, good sense, cultural memory, and fundamental decency. This carefully crafted set of practices stands in stark opposition to the aggressive colonial...

DOCUMENT Citation Only Caroll Davila. Ivan Rivera. Jennifer Saumur.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The paper is dedicated to the presentation of the archaeological site of I'ya Xhína, the « Nose Mountain », in the zapotec Sierra Norte of Oaxaca, in Mexico. The site reveals a consecration to the worship of water and rain with a ritual pond at the summit of the mountain as well as an unknown Sierra Norte Zapotec’s version of the deity Quetzalcoatl named...

DOCUMENT Citation Only Joe Watkins.

This is an abstract from the "Archaeology and Indigenous Issues in Hokkaido Island, Japan" session, at the 88th annual meeting of the Society for American Archaeology. Some politicians and writers in Japan have proposed that the Jomon are the cultural precursors of the contemporary Japanese, while others recognize the Ainu as the descendants of the Jomon people of Hokkaido. Japan’s “Jomon archaeological culture” helps create conflicting interpretations and influences the expansion of...

DOCUMENT Citation Only Liana Jiménez Osorio. Emmanuel Posselt Santoyo.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. En esta ponencia presentaremos “la Gran Línea de Vida”, una propuesta teórica-metodológica desde la Arqueología que toma como punto de partida los vínculos culturales entre el presente y el pasado precolonial de los Pueblos Indígenas en México. Esta propuesta fue desarrollada en el contexto de Ñuu Savi (La Mixteca Alta de Oaxaca) y bajo un enfoque...

DOCUMENT Citation Only Kathryn Turney.

There is a contentious history between Navajo families living in the Wupatki Basin, ranchers, and the National Park Service. The creation of the monument in 1924 gradually displaced indigenous residents from ancestral homelands leading to loss of territory and connection to family. Here I focus on change in Euroamerican demands for land and federal management policies, as well as Navajo kinship, family dynamics, and oral history as told by descendants of the first Navajo settlers in the Wupatki...

DOCUMENT Citation Only Julia King.

This is an abstract from the session entitled "A Land Unto Itself: Virginia's Northern Neck, Colonialism, And The Early Atlantic", at the 2023 annual meeting of the Society for Historical Archaeology. The Northern Neck of Virginia appears to have had an especially large Indigenous population at the moment of English occupation in 1607. That population grew through the 17th century as colonial authorities generally prevented settlers from moving into the region while Indigenous nations from...