symbolism (Other Keyword)

DOCUMENT Citation Only Amy Chase. Genevieve von Petzinger. Oscar Moro Abadia.

The question of whether Neandertals created art is one that is currently under debate within the field of prehistoric art studies. Originally thought to be brutish and unintelligent, Neandertals have recently come to be acknowledged as complex humans with symbolic capacities, through discoveries of Neandertal-associated modern behaviours including burials, pigment use, and ornament creation. One of the last hold outs separating the symbolic and artistic abilities of Neandertals from those of...

DOCUMENT Citation Only Clemens DeBaillou.

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DOCUMENT Citation Only Margaret W. Conkey.

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DOCUMENT Citation Only Diego Matadamas Gómora. Martha Soto. Ángel González López. Michelle De Anda Rogel.

During the 1979 Templo Mayor Project excavations in the ruins of Tenochtitlan’s main pyramid, eleven basalt sculptures, ritually buried in a hitherto unseen manner, were exhumed from the fill covering Construction Stage III (1427–1440 CE). Their complex forms and iconographic elements have made ascertaining their function within the sacred precinct of the Mexica capital difficult. After their discovery, it was surmised that they represented Huitzilopochtli’s siblings, the centzonhuitznahuah, and...

DOCUMENT Citation Only Ana Karen Galicia Rodriguez.

The town of Amecameca is located in the southwest of Mexico City, near the volcanoes Popocatepetl and Iztcaccíhuatl. Its origin dates back to pre-Columbian times. The city was part of Chalco empire, which was known for its artisans who made extraordinary sculptures. Over time, many of these sculptures have disappeared, mainly by of the destruction of the Spaniards during the conquest. Currently, there are few examples of sculptures from Amecameca in the museums. Despite this, some inhabitants...

DOCUMENT Citation Only Marc Kissel. Agustin Fuentes.

One of the distinctive aspects of human behavior is the ability to think symbolically. However, the ability to track this capacity archaeologically is complicated by debates on what makes an object symbolic. Rather than initially asking if materials are symbols/symbolic, we offer that it may be better to ask if and how they are signs. A more nuanced view of "symbol" in the archaeological record, combined with aspects of Peircean semiotics, can help to bridge the gap between the material record...

DOCUMENT Citation Only M. J. Young.

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DOCUMENT Citation Only M. Jane Young.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Full-Text George Cowgill.

In this paper, George Cowgill focuses on how Mesoamericans used worldviews and ideologies in sociopolitical ways. More specifically, Cowgill argues that specific sociopolitical ideologies arise when there is a shared worldview.

DOCUMENT Citation Only Emma L. Fundaburk. Mary Douglas Foreman.

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DOCUMENT Citation Only Vernon J. Knight, Jr..

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DOCUMENT Citation Only Erica Hill.

Canids are among the most commonly encountered animals in archaeological assemblages worldwide. Using examples from the Arctic, I discuss some of the key ways that humans employ dogs to think about their relationships with other humans, animals, and the world around them. While dogs were often treated similar to human persons, they were also used to distance and distinguish "real people" from others. Ethnohistoric evidence suggests that a dynamic tension existed in the Arctic between humans and...

DOCUMENT Citation Only Marcelo Ibarra López.

The cultural core of the Tarascan society settled in the region of what is now Michoacán, western Mexico. For the Tarascans, gathering firewood was a sacred activity, and the maintenance of a never-ending fire within their temples or "cues" was an essential part of their religion. This sacred element was an offering for their most venerated god, Curicaueri. Collecting wood was an activity so sacred that even the tools used to retrieve it were transformed into consecrated objects sharing the same...

DOCUMENT Citation Only David William Cohen.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.