CLASSIC LOWLAND MAYA (Culture Keyword)

1-4 (4 Records)

Costly Signaling, Cost Masking, and the Classic-Postclassic Transition: Slipped Ceramics and other Media in the Context of the Petén Lakes Region, Guatemala. (2016)
DOCUMENT Full-Text Kevin Schwarz.

Costly signaling theory indicates that highly visible acts of public generosity and display, which exact costs not easily recouped, however, can provide social benefits to those engaged in such acts. Such signaling is associated with the strength or fitness of the provider. Analyzing slipped and fineware ceramics in display contexts, and obsidian use and architecture, this presentation explores how Maya elites and rural sub-elites engaged in costly signaling and modified their actions by cost...


Mayapan Agrarian (Rural) Life Project Informe 2015 Season (2018)
DOCUMENT Full-Text Uploaded by: Marilyn Masson

Report to INAH of 2015 seasons that investigated rural houses of the Terminal Classic and Postclassic period in the Mayapan area (outside of the city walls). A follow-up project to the 2013 LiDAR season (in Spanish).


A Polychrome Modeled Narrative of Late to Terminal Classic Power at Lamanai, Belize (2001)
DOCUMENT Citation Only Thomas M. Shelby. Dorie Reents-Budet.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.


Ritual Exchange and the Fourth Obligation (2010)
DOCUMENT Full-Text Chris Morehart. Noah Butler.

Employing Mauss’s notion of the fourth obligation, giving to the gods, this article develops a formulation of ritual exchange to examine the interactive nature of ritual practice. As a modality of interaction, ritual exchange is contingent upon enduring normative beliefs, such as perceived obligations to spiritual entities, and the social positions of ritual practitioners. Consequently, ritual exchange evinces not only the material and immaterial nature of sacred beliefs but also the...