Indiana (State / Territory) (Geographic Keyword)
2,076-2,100 (7,210 Records)
Ceramics can often be used to identify changes in artifact assemblages on a scale of years, rather than in generations or centuries. There are potentially some useful applications of absolute and relative dating techniques for ceramic assemblages recovered from California’s Spanish missions. Recent excavations at Mission Santa Clara’s Rancheria (Indian Village) produced an assemblage of imported English ceramics, some with tightly defined production dates, which aids in our interpretation of the...
Colonial Brunswick Town: Archaeology of an Artificial Economy (2018)
Brunswick Town was established in 1725 on the Lower Cape Fear River by an influential anti-proprietary faction known as The Family. Their purpose was exploitation of English mercantilist policy which provided a fixed price for naval stores. This singular focus and their monopoly of valuable land retarded the development of organic economic networks and linkages, restricted areas for settlement, and created the conditions for the town’s demise during the Revolutionary War.
Colonial Foodways in Barbados: A Diachronic Study of Faunal Remains and Stable Isotopes from Trent’s Plantation, 17th-19th centuries (2018)
The origins of modern cuisine in the Caribbean lie in the complex interactions that occurred during the colonial period. Studying foodways on plantations offers insight into the social relationships, power structures, economic practices and cultural transformations during this time. Here, we integrate and compare the results from zooarchaeological analysis with stable isotope (δ18O, δ13C, δ15N, δ88Sr) analysis of human and faunal remains from Trent’s Plantation in Barbados. Trent’s Plantation...
Colonial Impact on Kanaka Maoli Diaspora and Dispersal (2018)
Hawaiians were historically a mobile population. Their Polynesian ancestors crossed the wide expanse of the Pacific Ocean to settle the Hawaiian archipelago, and the Kanaka Maoli descendants that worked and lived on the land continued this diasporic tradition. By the 17th century, Kanaka Maoli lived in or utilized the many varied ecosystems available to them. Within the moku political districts, the Kanaka Maoli remained highly mobile—moving between the highlands and the lowlands for resources....
Colonial Stigma in ‘Post’-Colonial Archaeology (2017)
Legacies of archaeological social complexity models continue to stigmatize living Native communities. Pervasive in discussions of pre-Contact peoples in the modern United States, these models rely on the Eurocentric foundations steeped in racism, sexism, and religious bigotry on which they were built during early colonization. Archaeological evidence provides the opportunity to interrogate how past peoples were and continue to be entangled with living communities, rather than to buttress myopic,...
Colonial Williamsburg and the practice of interpretive planning in American history museums (1998)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Colonialism and Indigenous Diaspora in the American Northeast (2020)
This is an abstract from the session entitled "Perspectives from the Study of Early Colonial Encounter in North America: Is it time for a “revolution” in the study of colonialism?" , at the 2020 annual meeting of the Society for Historical Archaeology. In the last two decades scholars have rejected the bifurcation of “continuity” or “change” in studies Indigenous experiences of early colonialism in North America. Instead, archaeologists increasingly favor process and practice approaches,...
Colonialism and modernity in medieval (?) Iceland (2020)
This is an abstract from the session entitled "Medieval to Modern Transitions and Historical Archaeology" , at the 2020 annual meeting of the Society for Historical Archaeology. This paper explores the implications of an archaeology of colonialism and modernity in Iceland. Colonialism in ‘Old Society’ Iceland was realized in the regulation of trade, and informal and formal administration by Norway, England, and Denmark. Colonial administrators and foreign tourists often viewed Iceland as...
Colonialism and the 'Personality of Britain' (2016)
Where did ‘colonialism’ come from? Clearly, and at once, colonialism is a set of practices that can be traced back to the ancient and medieval worlds. However, also and at the same time, it is an analytical term which, if used loosely, holds the danger of uncritically back-projecting a 19th century model of colonial worlds into earlier centuries. How to map patterns of colonial practice before they were colonial? This paper tries to engage with this difficult issue through a comparative...
Colonialism, Waterways, and Relationships in the Late Eighteenth-Century Fur Trade (2024)
This is an abstract from the "Recent Colonial Archaeological Research in the American Midcontinent" session, at the 89th annual meeting of the Society for American Archaeology. In the late eighteenth century, the Mississippi Headwaters and Great Lakes area bustled with mobile European- and métis-descended traders hoping to make a trade with local Indigenous peoples. Often referred to as “the fur trade,” this willful exchange provided a stage for sets of relationships to be established,...
Colonialist Biases in Historical Markers in Detroit (2024)
This is an abstract from the "Recent Colonial Archaeological Research in the American Midcontinent" session, at the 89th annual meeting of the Society for American Archaeology. Applying a feminist intersectionality theoretical perspective in close readings of historical markers in Detroit reveals their intersecting colonialist racist and sexist biases. Of Detroit’s 265 historical markers, 89% include men, 63% include white men, but only 26% include women, of which 71% are white. Native...
Colonowares and Colono-kachinas in the Spanish-American Borderlands: Appropriation and Authenticity in Pueblo Material Culture, 1600-1950 (2016)
Following the Spanish colonization of New Mexico, Pueblo peoples began to adopt various technologies, cultural practices, and beliefs introduced to them by their colonial overlords. This tradition continues today, with contemporary appropriations of "foreign" elements into "traditional" Pueblo practices. How should we as historical archaeologists interpret this appropriation of outside influences and material culture? This paper explores the phenomenon of post-colonial difference through case...
The Colony and the City: Contemporary Caribbean Landscapes in Transatlantic Context (2016)
Following Raymond Williams’ critical analysis of the relationship between the English countryside and its urban counterpart in The Country and the City (1973), this paper expands Williams’ analysis to incorporate the entanglements of the colony, specifically the Caribbean post-colony of Barbados, and English urban centers. Despite studies of well-known historical relationships existing in terms of Atlantic world economics, there has been less discussion of the repercussions of...
A "Color" Test: Subsistence Practices among Racially Integrated Communities between 1839 and 1890 in the Midwest Region (2017)
Sitting one quarter of a mile from the banks of the Ohio River in New Richmond, Ohio, are the foundational remnants of a 19th century school house and associated dormitory.The historical and archaeological work of this site are part of an ongoing transdisciplinary project, named for the school, The Parker Academy Project. The college preparatory academy, opened in 1839 by Reverend Daniel Parker and his wife, Priscilla Parker, is the first known documented school in Ohio to accept anyone...
The "Colored Dead": African American Burying Grounds in a Confederate Stronghold (2018)
Some call Lexington, Virginia the place "where the South went to die": Generals Stonewall Jackson and Robert E. Lee are buried there, along with countless Confederate soldiers. The extent to which the South truly expired is controversial, given for example the continuing, frequent presence of enthusiasts with gray uniforms and battle flags. How, in this context, have African Americans been memorialized? This paper considers marked and unmarked antebellum burials, Reconstruction-era graves, and...
The Colors On The Boxer Codex (2018)
Created in early Spanish Manila, the Boxer Codex inherited the codices making tradition from the Americas. The illustrations of the Boxer Codex offer some of the earliest images of people living in the Philippine archipelago and its Asian neighbors during the late sixteenth century. This study focuses on the visuality and materiality of the codex illustrations and aims to investigate the nature of the pigments and dyes used in these images. Scientific analysis was conducted with two non-invasive...
The Columbia St. Cemetery Project: A Forgotten Cemetery in Downtown Springfield, Ohio (2019)
This is an abstract from the "Cemeteries and Burial Practices" session, at the 2019 annual meeting of the Society for Historical Archaeology. The Columbia St. Cemetery Project (CSC) is a joint initiative in Springfield, Ohio bringing together a university, a charitable foundation, the city, and the community to document the city’s oldest cemetery. Located in the heart of downtown Springfield, the small site (7227 m2) is the burial ground for the earliest residents (beginning in 1812) and...
Comales and Colonialism - Identifying Colonial Inequality through a Spatial Analysis of Foodways on a Seventeenth Century New Mexican Spanish Estancia. (2017)
During the late sixteenth and seventeenth century colonization of New Mexico by Spanish colonists and indigenous Mexican auxiliaries, rural ranches or estancias, were established in close proximity to autonomous Pueblo villages along the Rio Grande. These estancias were the setting for complex negotiations of colonial power structures which were based upon the exploitation of labor from indigenous peoples. At LA-20,000, an early colonial estancia located off a branch of El Camino Real near Santa...
"Comanche Land and Ever Has Been": An Indigenous Model of Persistence (2016)
In 1844, the Comanche leader Mopechucope signed a treaty with the state of Texas, in which he described central and western Texas as "Comanche land and ever has been" (Gelo 2000: 274; Dorman and Day 1995: 8). Mopechucope’s understanding of Comanche history lies in stark contrast to the narratives of terra nullius and cultural decline found in colonial documents and reified in anthropological and historical scholarship. Drawing on an indigenous understanding of history and place-making this paper...
A Combined 87Sr/86Sr and δ18O Isoscape of Minnesota for Estimating Geographic Origins – A Case Study (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Strontium and oxygen isotopes preserved within plant and animal remains reflect the regional geology and environment where they originated. This approach relies on a regional map of baseline isotope values – or isoscape – to link values preserved in remains with a region of origin. Mechanistic models, which estimate baseline 87Sr/86Sr based on age and type...
Combining Trade Good and Radiocarbon Dates Across a Calibration Curve Inversion: Middle Grant Creek (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Precise dating of archaeological sites created during the last millennium often benefit from chronological information provided by trade goods but may be hampered by inversions in the radiocarbon calibration curve. Middle Grant Creek is one such site. It is a protohistoric Native American site near present-day Chicago which has yielded a number of European...
"Comfort and Satisfaction to All": Excavation of a Nineteenth-Century Coffee House (2017)
In 2015, the Missouri Department of Transportation investigated a mid-nineteenth century property formerly known as the Racine House. From 1850 until 1872, the house operated as a coffee shop, saloon, boarding house, hotel, and general gathering place for working class men. Catering almost exclusively to French-Canadian immigrants, the Racine House was one of many such "social clubs" in this heavily-Germanic neighborhood. Recent archeological excavations uncovered a pair of features located...
Coming in with a Tide, Going out with a Forklift: The Spring Break Shipwreck Project (2019)
This is an abstract from the "A Sudden Wreck: Interdisciplinary Research on the Spring Break Shipwreck, St Johns County, Florida" session, at the 2019 annual meeting of the Society for Historical Archaeology. The Spring Break shipwreck washed ashore just north of St. Augustine in late March 2018. The media presence created a cultural phenomenon of the hull remains with stories and images spreading worldwide. The first four days of the project brought out thousands of people and a drive to...
Coming into Ohio: Early Paleoindian Mobility (2024)
This is an abstract from the "Three Sides of a Career: Papers in Honor of Robert L. Kelly" session, at the 89th annual meeting of the Society for American Archaeology. In this paper, we propose a new idea for the early colonization of Ohio, which is likely applicable to other previously glaciated regions. Concentrations of Paleoindian materials around wetland features may represent the first resource locales exploited during colonization. These areas became less attractive as megafauna and...
Commemorating 400 Years of Community, 1619-2019: Archaeology and Heritage of Slavery and Hacienda in Nasca, Peru (2020)
This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. Last year, 2019, marked the quadricentenary of the communities of San José and San Pablo of Nasca’s Ingenio Valley, founded as vineyard haciendas by the Society of Jesus (Jesuits) in 1619. For nearly a decade, the Haciendas of Nasca Archaeological Project has carried out ethnohistorical and archaeological research in close collaboration with the communities of the former estates in...