Kansas (State / Territory) (Geographic Keyword)
4,976-5,000 (10,406 Records)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. North America’s Native Copper Industry is one of the oldest metalworking traditions in the world, with metal use in this region dating to over 9,500 years ago. While several studies have focused on copper mining and use, few have focused on copper production. As a result, little attention has been given to the waste materials generated during the...
House 47: A Case Study of Abandonment and Trade in the Lowland Virgin Branch Puebloan Region (2018)
Considerations of chronology, chronometry, and systemic contexts of archaeological sites in the American Southwest have primarily focused among the larger prehistoric cultural centers (e.g., Hohokam) throughout the history of archaeological research in this region. Research pursuits beyond the southern and eastern regions of the American Southwest—particularly within the Virgin Branch Puebloan cultural region—have not been pursued accordingly for various reasons. Seminal work by Margaret Lyneis...
House and Household: The Archaeology of Domestic Life at Burning Man (2013)
House and household have been the primary focus of the archaeological study of Burning Man. Domestic space in Black Rock City, the location of the Burning Man festival in northwestern Nevada, takes many different forms. In this paper, the configurations of house, household, and the components of domestic space are investigated. Even in an experimental municipality, where the fantastic and inventive are elemental, the household is the basic building block of the city. As such it is not only a...
The House of the Good Shepherd: A Late Nineteenth Century Orphanage on the Banks of the Hudson River (2016)
In 1866, Reverend Ebenezer Gay became the guardian of six orphaned children. The home he would make for these children and many others, known as the House of the Good Shepherd in Tomkins Cove, New York, was a self-sufficient, working farm that taught the children hard work and responsibility and also acted as the hub of Reverend Gay’s mission work in the community. While some of the site’s architectural history is still extant, much of its archaeology is obscured by the structural debris left on...
A House, a Pistol, China, and a Clock: The Articulation of White Masculinity and the Cult of Sensibility in 18th-Century Montserrat, West Indies (2013)
A modest plantation house overlooking the Caribbean Sea on the northwestern coast of Montserrat burned in the late 18th-century. The path charted by the fire was fortunately uneven and has provided us with an archaeologically intimate portrait of the domesticity of empire—from table settings to personal adornment to furniture. The composition of the household is as of yet unknown, however. There are traces of enslaved Africans, and a wealthy British male well versed in the aesthetics of...
The House-Yard Revisited: Domestic Landscapes of Enslaved People in Plantation Jamaica (2016)
Across the sugar-producing islands of the Caribbean, the "slave village" has remained both a significant object and context for archaeological study of plantation slavery. Recent landscape perspectives have fostered new methods for seeing the material lives of enslaved people at the household and community scales. In recent years, however, little attention has been given the household infrastructure that extended beyond the house itself and articulated quarters into a village complex. The swept...
Household Archaeology and Slavery in Tidewater Virginia (2020)
This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. This paper focuses on the results of fieldwork at an urban plantation in colonial Williamsburg that once belonged to John Coke, a tradesman and tavern owner. In order to address questions concerning the enslaved household economy and labor, I compared the artifacts from Coke’s quarter to those of two other tidewater plantation sites. An approach which positions these households...
Household Artifacts from the Storm Wreck (2016)
When Loyalist families evacuated Charleston, South Carolina in December 1782, they carried with them all they could bring from their homes. Domestic artifacts recovered from the Storm Wreck include pewter spoons and plates, a glass stopper, ceramics associated with tea consumption, a variety of iron and copper cookware, fireplace hardware, clothing irons, straight pins, padlocks and keys, furniture hardware, a candlestick, and a door lock stripped from an abandoned home, wrapped in course cloth...
Household Ceramics across communities of Labor, a study from central Appalachia (2017)
Excavations during the summers of 2015 and 2016 by the Coal Heritage Archaeology Project focused on the residential communities that once lived in Tams, WV and Wyco, WV. These communities originated as coal company towns, in which all residents worked for and rented their houses from the coal company. Because these communities were somewhat isolated, many of the residents could only shop at the company store. This study examines the ceramic materials recovered from different racial, and...
"Household Stuffe sufficient to furnish plentifully 2 large houses": The Material World of Jesuit Plantations in Colonial Maryland (2020)
This is an abstract from the session entitled "From Maryland’s Ancient [Seat] and Chief of Government: Papers in Honor of Henry M. Miller" , at the 2020 annual meeting of the Society for Historical Archaeology. Missionaries from the Society of Jesus (Jesuits) were among the earliest investors in the Maryland colony, eventually acquiring a dozen plantations in Maryland and neighboring colonies. These estates were designed to support both Indian missions and a college, but by the eighteenth...
Households of the Overseas Chinese in Aurora, Nevada (2013)
Chinese immigrants in Aurora, Nevada were an integral part of the boomtown community. They thrived from the town’s founding in 1861 until its final mining bust in the 1920s despite the racially charged overtones of the late nineteenth-century. Examination of the Chinese community at the household level, combining historical records and documentation with information gathered during recent archaeological surveys and excavations permits a nuanced understanding of the lives, occupations,...
Houses and Households at Monticello’s Site 8 (2013)
The architectural remains of four houses have been recovered archaeologically on Monticello’s Site 8, home to enslaved field hands in the late-eighteenth century. Plowzone evidence hints at the existence of others. This paper brings together multiple lines of evidence to examine the degree of cooperation among residents of each house and among residents of different houses. We see this cooperation as an essential element defining households as distinct from co-resident domestic groups. Plowzone...
Houses to Villages: Exploring Late Precontact Communities in the Great Lakes Region (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Structures, especially houses, are focal locations, acting as a venue for a myriad of social actions. Analyzing the size, shape, orientation, and context of houses individually and as a group allows for multiscale interpretations of past communities. This paper explores variation and organization of structures at a series of Late Precontact (ca. AD...
How Adequate Is the Etiquette? An Example from Mesa Verde National Park (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. After the closure of Spruce Tree House at Mesa Verde National Park in 2015, instances of vandalism and similar problems increased. The correlation between observed site etiquette violations and the closure of the most-visited site cannot be ignored, and suggests the need for improved site etiquette education. Methods for mitigating damage to archaeological...
How Can Archaeological Spatial Structure Advance Our Understanding of the Social Dynamics of Slavery?: an Example from Monticello. (2019)
This is an abstract from the "Archaeologies of Enslavement" session, at the 2019 annual meeting of the Society for Historical Archaeology. We explore how patterns in the distribution of artifacts across sites can inform us about variation in household organization and resource access among people enslaved at Monticello. We use DAACS protocols to we measure variation among artifacts that is sensitive to temporal availability, acquisition costs, and artifact size at a domestic site occupied...
How Chaco Got the Point: Exploring the Technological Transition from Atlatl to Bow and Arrow at Chaco Canyon (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Recent scholarship has recognized that the foundational elements of the Ancestral Puebloan culture observed during the height of the Chacoan Phenomenon first began to appear during the Basketmaker III time period (AD 450-750), with the construction of kivas, the emergence of vast trade networks, and population aggregation. However, one interesting aspect of...
"How Cola" from Camp Funston: American Indians and Fort Riley, Kansas 1917-1945 (1999)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
How Colonization Created Food Inequality in the United States (and Why It Matters) (2020)
This is an abstract from the session entitled "Perspectives from the Study of Early Colonial Encounter in North America: Is it time for a “revolution” in the study of colonialism?" , at the 2020 annual meeting of the Society for Historical Archaeology. In the contemporary landscapes of the United States, there are many social and economic inequalities tied to the production, distribution and consumption of food. When constructing solutions to overcome those food-centered inequalities, it is...
How Did We Get Here?: An Examination of the Development of Florida’s Rule 1A-31 (2018)
Florida’s current commercial salvage legislation, Rule 1A-31, serves as a way for the state to better work with and regulate the treasure hunting industry by issuing exploration and recovery permits. This paper looks in depth at 1A-31 to explore the development of this legislation as well as compare it to previous related state programs. Additionally, Florida's state legislationg will be compared and related to federal legislation such as the Abondoned Shipwreck Act. This paper will address...
How Does Local Government Collaborate with Many Publics? (2016)
The Anne Arundel County Department of Planning and Zoning, Cultural Resources Division (CRD), employs only one professional archaeologist but contracts with several independent consultants in order to support its regulatory mandates and programmatic goals. These consultants are responsible for a wide variety of tasks that include staffing an open-door lab, designing Traveling Exhibits that encourage education and conversation about personal collections, and conducting site visits to identify,...
How does the modern primitive dress? (2006)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
"How far is that in Bernie Miles?" Landscape and Identity in Abiquiu, New Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Current community-based, diachronic archaeological research in Abiquiú, New Mexico seeks to undertake specific projects that answer stakeholder questions about the past and bring these narratives about the past into conversations about the present. Balancing the diverse requirements and entailments of this kind of partnership and project necessitates thinking...
How Far We Have Come: Advances in Bioarchaeology at Historic St. Mary’s City (2020)
This is an abstract from the session entitled "From Maryland’s Ancient [Seat] and Chief of Government: Papers in Honor of Henry M. Miller" , at the 2020 annual meeting of the Society for Historical Archaeology. Bioarchaeological research at St. Mary’s City began in the early 1990s with “Project Lead Coffins.” This excavation of three burials from inside the 17th-century Great Brick Chapel – since identified as members of the prominent Calvert family – was followed by osteological analyses of...
How fast does a dart go? (2007)
J. Whittaker: With a radar gun, measured JW throws using Whittaker, Berg, and Perkins equipment. Velocities from 45 mph (20 m/sec) to 57 (25) with Berg gear slowest. Comparisons to other experiments.
How Firewood Access Structures Settlement Patterns (2019)
This is an abstract from the "Fifty Years of Fretwell and Lucas: Archaeological Applications of Ideal Distribution Models" session, at the 84th annual meeting of the Society for American Archaeology. In desert environments resources are typically distributed heterogeneously. This variability required prehistoric humans to evaluate trade-offs over accessing spatially distinct patches. A potentially important and largely unexplored resource in these trade-offs is firewood. This work examines...