California (State / Territory) (Geographic Keyword)
50,051-50,075 (50,382 Records)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Whelan Lake (CA-SDI-6010): A La Jollan Campsite on the Lower San Luis Rey River, San Diego County, California (1993)
This report details the results of archaeological test excavations conducted in August, 1991, by Statistical Research, Inc., at the Whelan Lake site (CA-SDI 6010). Whelan Lake is an early La Jollan campsite dating between 6500 and 7400 B.P. The site is a moderately dense shell midden situated on a knoll overlooking the San Luis Rey River about 7 km upstream from the coast. The midden has a roughly oval shape and measures 90 m by 60 m. Over 200 m of backhoe trenches and 17 m 2 of test pits were...
Whelan Lake CA-SDI-6010, a La Jollan Campsite on the Lower San Luis Rey River (1993)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
When All You Have are Artifacts: Reassessing Intrinsic Issues in Assigning Cultural Identity to Artifact Assemblages in Colonial South Carolina (2016)
Just several years after the 1670 founding of Charles Towne, occupants of Barbados, England, and France seized opportunities for land and prosperity. By the 1680s, English settlers from Barbados began to settle the area along the Wando River, encroaching on land designated for the remaining indigenous population. Researchers and investigators examining archaeological sites do so with the aim to reconstruct the history about past landscapes. Inherently, archaeologists assign cultural identity to...
When Archeology is the Vehicle, Not the Point (2020)
This is an abstract from the session entitled "Slow Archaeology + Fast Capitalism: Hard Lessons and Future Strategies from Urban Archaeology" , at the 2020 annual meeting of the Society for Historical Archaeology. Beginning in 2012, the National Park Service has held Archeology Corps at parks across the country with youth-serving non-profit organizations. Not quite summer camp, nor field school, the Corps projects have used archeology as a vehicle to provide safe spaces for summer employment,...
When Contemporary Becomes Historic: Preservation Maintenance to Mission 66 Architecture at El Morro National Monument (2019)
This is an abstract from the "The Vanishing Treasures Program: Celebrating 20 Years of National Park Service Historic Preservation" session, at the 84th annual meeting of the Society for American Archaeology. El Morro National Monument’s Mission 66 maintenance\utility complex is a distinctive Cecil Doty design uncharacteristic of Mission 66 program utilitarian buildings. Extending from the maintenance building is a service yard enclosed by a fence with battered stone masonry piers and...
When Is a Horse Not a Horse? It Depends on Your Local Ecology (2018)
The (re)introduction of the horse to North America brought dramatic changes to American Indians. However, not all populations were affected equally; the horse became central to some societies, but had seemingly little effect on others. This variation is seen across Great Basin ethnographic groups, where some populations adopted the horse for transportation and hunting, while others ignored or even ate the horse. Some argue that this variation is the result of environmental constraints: where the...
When Is Healing?: An Archaeological Case Study of the Chacoan and Post-Chacoan American Southwest (2019)
This is an abstract from the "Medicine and Healing in the Americas: Archaeological and Ethnohistorical Perspectives" session, at the 84th annual meeting of the Society for American Archaeology. For the Ancestral Puebloans, Chaco Canyon (ca. AD 800-1180), in what is now northern New Mexico, brought disparate communities together under a common cultural system by adjoining religious ceremonies, pilgrimages, and exotic goods with astronomical events, striking topographical features, and other...
"When it’s steamboat time, you steam:" The Influence of 19th Century Steamships in the Gulf of Mexico (2016)
Driven by technological advances of the industrial revolution and the introduction of the steamboat in the Gulf of Mexico, the economy of the southern United States flourished. When Charles Morgan brought his first steamboat to the waters of the Gulf of Mexico, the stage was set for a commercial venture that helped transform the region. By the mid-19th century steamships served as the primary vehicle to transport agricultural products from the Mississippi River Valley to markets along the east...
When Men Cannot Work; Camp Au Train a Civilian Conservation Corps Camp (2020)
This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. The Great Depression represents the collapse of the economic conditions of capitalism. This meant millions of Americans were out of jobs, a situation that had real ramifications for men whose social roles were defined by their work. This crisis of masculinity devastated all men, but Government attempts to deal with it varied by age. Programs for young men were geared toward keeping...
When Smuggling Sailors met the First Angelinos: Material Messages from Forgotten Santa Catalina Island, California (2017)
A colonial archaeological assemblage from Santa Catalina Island, California contains both "traditional" native materials and substantial Euro-American trade goods. Archival sources and artifacts suggest that the native islanders, known as the Pimu Tongva people, opportunistically acquired trade goods from Euro-American seafarers for close to 300 years. Although the bulk of the trade items appear to be European in origin, recent insight suggests that some of the materials have associations with...
When the Conflict Ends: Building Reuse on the Wyoming Frontier (2018)
Considering Conflict Event Theory as a paradigm for cuture change, we are then left to consider what happens to sites after the conflict ends, and what that change says about the nature of conflict and its temporal importance to the continuation of culture change. Several archaeological sites are examined within thisparadigm, including Ft Briger and Ft Fetterman. Parallels are also made between Wyoming sites and sites in Texas.
When the Gales of November Come Howlin’: 2016 Archaeological Investigation of the Adriatic (47DR0208) (2018)
Proposed improvements to Berth 1 at the Fincantieri Bay Shipbuilding Yard in Sturgeon Bay will require removal of the remains of the self-unloading, wooden schooner barge Adriatic. Built by master shipbuilder James Davidson as a three-masted schooner-barge, the 202-foot long, wooden-hulled Adriatic was launched in 1889 and later converted into a self-unloading barge, one of the earliest examples of what would become an iconic vessel type on the Great Lakes. The vessel spent its final seventeen...
‘When the King breaks a town, he builds another’: Space, Politics, and Gerrymandered Identities in Precolonial Dahomey (2015)
Scholars have long argued that sub-Saharan Africa in the era of the slave trade was dominated by ethnically distinct communities whose members underwent the process of creolization after being displaced to the New World. Archaeological research across West Africa, however, is challenging this notion, revealing how West African cultural identity transformed in response to intersecting economic, political, and cultural forces unleashed by trans-Atlantic commerce. This paper examines the political...
When the Light Goes Out: The Importance of Women’s Labor in the Household Economy (2016)
Archaeologists have contributed important insights into gender, particularly in relation to the impact of differences in class, race, and ethnicity. Studies have challenged the relevance of 19th century gender ideals for those outside the middle class and have explored the ways middle class women’s lives defied these ideals. The picture that has emerged is one that emphasizes the importance of women’s productive labor and the complexities of real lived experience. The story of one household...
When the Neighborhood Went to Hell: The Seminole Perspective of a U.S. Military Fort (2020)
This is a poster submission presented at the 2020 annual meeting of the Society for Historical Archaeology. In order to remove them from their lands, the U.S. Government waged a campaign of intimidation and force against Native Americans throughout the 19th Century that resulted in the placement of forts on native ancestral lands. One example, Fort Shackelford, was investigated by the Seminole Tribe of Florida THPO, not only for its archaeological content, but also to discover what it means to...
When to defend? Optimal Territoriality across the Numic Homeland (2017)
Research exploring the complex human decisions that lead to territoriality have largely focused on defensibility. Here we explore territoriality using an ecological and evolutionary model from behavioral ecology: the marginal value theorem (MVT). Based on the principal of diminishing returns, the MVT predicts that the utility of a plot of land will decrease with each additional plot, therefore people should defend an area only at a threshold when it becomes energetically beneficial within the...
Whenever the Twain Shall Meet: Merging Ethnohistorical and Archaeological Data (2018)
Data sources, including documentary and archaeological, represent rich caches, full of mundane descriptions and an occasional succulent morsel that adds to the richness of our understanding of the past or potentially changes those understandings in fundamental ways. Yet facts are situated in frameworks of conventional wisdom, existing reconstructions, methodological practice, and extant data. Many substantial advances effectively and critically combine the particular with the generalizable,...
Where and How Does the Underground Railroad Fit in African American Archaeology? (2020)
This is an abstract from the session entitled "Bridging Connections and Communities: 19th-Century Black Settlement in North America" , at the 2020 annual meeting of the Society for Historical Archaeology. Deepening understanding of connections among the Underground Railroad, black communities and the larger abolitionist movement has important implications for archaeology. The Underground Railroad can be conceived as a transient, local and international place-based practice with static...
Where are the Dinosaurs? The Children’s Museum’s Role in Archaeological Education (2018)
Public outreach and involvement is an increasingly important part of the field of archaeology. Yet for many people outside of the discipline, archaeology education comes solely from misleading television documentaries and fictional movies. The average visitor to The Children’s Museum of Indianapolis is no exception to this, with many unaware of the difference between archaeology and paleontology, let alone the difference between archaeology and looting or treasure hunting. In fact, many of the...
Where did Gloucestertown go? Reconstructing the Disappearance of a Colonial Town (2018)
Despite more than 40 years of historical and archaeological research on Gloucester Point, the placement of the colonial town grid on the modern landscape is still unclear. The piecemeal nature of projects resulted in untestable hypotheses based on individual buildings and modern landscape features, rather than stitching together archaeological data from projects from across this area. While the construction of a comprehensive GIS is underway, and discussed next, an alternative track was...
"Where Did That Come From?" Accessioning Methods utilized on the excavation of the CSS Georgia. (2016)
Accessioning artifacts from the excavation of the CSS Georgia present unique circumstances in that the requirements placed by the methods of excavation combined with the sheer scale and size of material necessitate specialized strategies in place to quickly and efficiently. Due to the changing archaeological phases as part of the Savannah Harbor Expansion Project, necessitating a complete excavation of the site, a progression from small artifact recovery to mechanized recovery a plan was put in...
Where Did the Calico Artifacts Come From? (1987)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Where Do Data Come From? The Legacy and Future of Cultural Resource Management Bioarchaeology (2019)
This is an abstract from the "The Future of Bioarchaeology in Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. This paper considers the role of CRM-based bioarchaeologists in bioarchaeology as practice and as a realm of research. Doing bioarchaeology in this context invokes professional challenges and responsibilities that transcend the individual project. Bioarchaeologists on the front lines of engagement with descendant communities, corporate...
Where No Mestiza Has Gone Before: Brokering Colonialism, Ethnogenesis, and Gendered Landscapes in Alta California, 1775-1845 (2019)
This is an abstract from the "Chicanx Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The triple consciousness that is the Afro-Mestiza or Mestizo experience conjures nationalism, racialization, and ethnicity and thereby, the ongoing negotiation of identity on the Spanish and Mexican borderlands frontier. Where archaeology and historical studies are concerned, the effort to interrogate the lives of mestiza women within such contested landscapes is...