Midwest (Geographic Keyword)

51-75 (89 Records)

Long-Nosed God mask from Iowa
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following reports the finding of a Long-Nosed God maskette from Iowa. From Hall 1997 An Archaeology of the Soul.


Long-Nosed God mask from Yokem site, Illinois
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses some Long-Nosed God maskettes from the Yokem site, Illinois. From Hall 1997 An Archaeology of the Soul.


Long-Nosed God maskette from Wisconsin
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses the finding and reporting of a Long-Nosed God maskette from Wisconsin. From Hall 1997 An Archaeology of the Soul.


Long-Nosed god maskettes (2010)
IMAGE Timothy Pauketat.

These are Long-Nosed God copper maskettes from Meppen Mound site, Illinois, dating to AD 1050-1200. Tim Pauketat believes these objects are derived from Tlaloc imagery. Photo courtesy of Pictures of Record, Inc.


Long-Nosed God maskettes on the Big Boy pipe
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses the report of the Long-Nosed God maskettes on the Big Boy pipe from Spiro. Frpm Hall 1997 An Archaeology of the Soul.


Long-Nosed God masks from Aztalan
DOCUMENT Full-Text Uploaded by: Jacob Skousen

This is a report of Long-Nosed God masks from the site of Aztalan, Wisconsin. From Hall 1997, An Archaeology of the Soul.


Long-Nosed God masks from Gottschall Rockshelter
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses the history of and findings related to the Long-Nosed God from the Gottschall Rockshelter. From Hall 1997 An Archaeology of the Soul.


Long-Nosed God masks from Illinois
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses some Long-Nosed God maskettes from Pike and Fulton Counties, Illinois. From Hall 1997 An Archaeology of the Soul.


Long-Nosed God masks from St. Clair county, Illinois
DOCUMENT Full-Text Uploaded by: Jacob Skousen

The following discusses some Long-Nosed God maskettes from St. Clair County, Illinois. From Hall 1997 An Archaeology of the Soul.


Long-Nosed God masks from St. Louis site
DOCUMENT Full-Text Uploaded by: Jacob Skousen

This is a brief description and history of the finding of several Long-Nosed God masks from the St. Louis site. From Hall 1997 An Archaeology of the Soul.


Long-Term Trends To Sedentism and the Emergence of Complexity in the American Midwest. In: Prehistoric Hunter-Gatherers (1985)
DOCUMENT Citation Only James A. Brown.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.


Lopsided birds or bird-men (1978)
DOCUMENT Full-Text Phillip Phillips. James Brown.

This is an illustration and description of engraved shell depicting a birdman-like image. From Phillips and Brown 1978, Plate 166.


Mecca Flat Blues: Architecture, Archaeology, and Urban Renewal (2021)
DOCUMENT Citation Only Rebecca S. Graff.

This is an abstract from the session entitled "Archaeology of Urban Dissonance: Violence, Friction, and Change" , at the 2021 annual meeting of the Society for Historical Archaeology. Jimmy Blythe wrote “Mecca Flat Blues” in 1924, capturing the centrality of the building’s South Side neighborhood to Chicago’s Black community and jazz scene. Constructed in 1892 as an exemplar of courtyard-style urban living, the Mecca began as a failed hotel for the 1893 World’s Fair. Transformed into...


Metal Artifact Attribute Dataset (2015)
DATASET Heather Walder.

This spreadsheet was exported from the Filemaker Pro database and contains all of the information contained in that database except the images. The join table of image filenames linked to database ID for artifacts is uploaded as a separate file, as is a pdf of the database including the images associated with each record. A fully functional copy of the database (created in Filemaker Pro 13) is available from the author upon request. The Filemaker database filetype (*.fmp12) is not supported by...


Metal Artifact Attribute Dataset Image Join Table (2015)
DATASET Heather Walder.

This is a two-column spreadsheet that lists the name of each image file (*.jpg) associated with each artifact in the metal attribute database. Artifacts are sorted by their database ID (HW-00001 to HW-03410). The actual image files are saved in a Filemaker Pro database, available upon request. Individual artifact images may be located using the database ID number in this table and requested from the author.


Meyer bird-man cup (1978)
DOCUMENT Full-Text Phillip Phillips. James Brown.

This is an illustration and description of the Meyer bird-man cup from Spiro. From Phillips and Brown 1978, Plate 169.


Mobility, Drinking, and Prohibition in the Fargo-Moorhead Border Complex (1870-1940) (2021)
DOCUMENT Citation Only Michael P. Betsinger.

This is an abstract from the session entitled "Archaeology of Meat and Ale (General Sessions)" , at the 2021 annual meeting of the Society for Historical Archaeology. Archaeological investigations of the Saloon Row site in Moorhead, Minnesota, have revealed a high quantity of flask artifacts. While not unusual for a saloon site, this artifact type has received little if any attention in archaeological reports of saloons. Moreover, the presence and variety of these flasks in the context of a...


More birdman cup fragments (1978)
DOCUMENT Full-Text Phillip Phillips. James Brown.

This is a description and illustration of shell cup fragments with birdman imagery. From Phillips and Brown 1978, Plate 209.


Mound 72 beaded burial (2010)
IMAGE Timothy Pauketat.

This is a plan map of the beaded burial and associated sacrificial victims in Mound 72, Cahokia, Illinois. Dates between AD 1050 and 1100. The individual is lying on a falcon cape made out of beads and is interpreted by some as a possible Morning Star impersonator. Others interpret the sacrifices as Corn Mother/Evening Star (Venus). Image from Fowler et al., 1999, The Mound 72 Area: Dedicated and Sacred Space in Early Cahokia, Illinois State Museum, Springfield.


The Multifarious Theme of Bird-man (1978)
DOCUMENT Full-Text Phillip Phillips. James Brown.

This is a brief description of the Birdman themes on engraved shell artifacts from the Spiro site.


Peyote Morning Star (2010)
IMAGE Uploaded by: Jacob Skousen

This is a representation of a Peyote vision experienced by Silver Horn showing the Morning Star. Courtesy of Tim Pauketat.


Picture Cave, black/white image (2010)
IMAGE Timothy Pauketat.

This is an image from Picture Cave. AMS dates are AD 1025. Interpreted as Red Horn or Morning Star deity by Carol Diaz Granados (2004, Marking Stone, Land, Body, and Spirit, in Hero, Hawk, and Open Hand, Art Institute of Chicago).


Picture Cave, color image (2010)
IMAGE Timothy Pauketat.

This is an image of Picture Cave, in eastern Missouri. AMS dates AD 1025. Interpreted by Carol Diaz-Granados as the Morning Star. (2004, Marking Stone, Land, Body, and Spirit, in Hero, Hawk, and Open Hand, Art Institute of Chicago). Image courtesy of Tim Pauketat.


Possible Birdman on shell (1978)
DOCUMENT Full-Text Phillip Phillips. Brown James.

This is an illustration and description of a shell with possible birdman imagery from Spiro. From Phillips and Brown 1978, Plate 302.1.


Prehistoric Developments in the American Midcontinent and In Brittany, Northwest France (1985)
DOCUMENT Citation Only Barbara Bender.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.