Netherlands Antilles (Country) (Geographic Keyword)
2,626-2,650 (2,735 Records)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The nature of Wari presence in the Cusco region of southern Peru during the Middle Horizon (600-1000 CE) is debated. In this area, the Wari state built large installations at Pikillaqta and in the neighboring Huaro Valley. Excavations in the Wari colony have demonstrated the strong Wari identity of its occupants along with their political ambitions, while...
Wari State Expansion and Middle Horizon Roads in the Majes-Chuquibamba Region, Southern Peru (2019)
This is an abstract from the "Exploring Culture Contact and Diversity in Southern Peru" session, at the 84th annual meeting of the Society for American Archaeology. This project investigates the social mechanisms behind culture change and contact in Peru’s southern coastal valleys through the lens of road infrastructure: i.e. the built networks of communication, travel, and commerce. Here we present recent investigations of a pre-Inca road network in the Majes/Chuquibamba region of Arequipa....
Wari Textiles for the Everyday and the Afterlife (2018)
Some pre-Hispanic textiles were complex masterpieces made with labor-intensive techniques and high quality raw materials. Nevertheless, the vast majority of textiles, those used by the population at large, were plain, simple and without any decoration. This study will present a comparative analysis between a sample of plain weaves obtained from domestic contexts and a sample of high quality textiles excavated in an elaborated Wari tomb, all of them registered at the pre-Hispanic settlement of...
Wari-Style Khipus from El Castillo de Huarmey (2017)
Archaeological evidence suggests that khipus—devices made of wrapped and knotted cords—were used by people living in the Wari Empire at least as early as Middle Horizon 1B. These Wari-style khipus, like their later, more famous, Inka descendants, likely carried and conveyed information using color and knots. Wari khipus differ from Inka khipus, however, in many respects including their use of colorful wrapping to make bands and patterns to convey information. Wari-style khipus survive in far...
Wari’s Hallowed Ground: Interpreting the Mortuary Complex of Cotocotuyoc, Cuzco, Peru (2018)
The Wari settlement of Huaro, located southeast of the Cuzco Valley in the Southern Highlands of Peru, contains a mortuary complex known as Cotocotuyoc. This towering plateau site, which overlooked the entire Huaro Wari settlement, was one of several urban components that made up a more than nine hectare Wari center, occupied for over 500 years. Excavations at Cotocotuyoc generated telling evidence for who built and occupied this settlement and how they were treated upon their deaths and in the...
Water and Hydraulic Technology in the Eastern Andean Mountains: The Amarete Valley (2024)
This is an abstract from the "Water Management in the Andes: Past, Present, and Future" session, at the 89th annual meeting of the Society for American Archaeology. The Puna Apolobamba pastures played a critical role in farming, pastoralism, and agropastoralism in the Kallawaya territory. Located to the east of the Titicaca basin, the area was dotted by sunken fields, bofedales, and water qocha reservoirs supplemented with canals. In this presentation, I discuss the nature and distribution of...
Water Infrastructure As An Archaeological Urban Landscape (2023)
This is an abstract from the session entitled "Historical Archaeology of Cities: Unearthing Complexity in Urban Landscapes", at the 2023 annual meeting of the Society for Historical Archaeology. Water is undoubtedly an essential element for human life. In cities, it creates and configures an infrastructure that involves nature, networks, materials, discourses, and trades, for its use and disposal. This conference will approach the analysis of the archaeological landscape constituted by the...
Water Management and Symbolism in the Agrarian Landscape of the Sondondo Valley, Peru (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Terraces are the clearest evidence of landscape transformation in the highlands of the South-Central Andes of Peru; they represent a magnificent and complex solution to create cultivation areas where geographical and climatic conditions were not ideal. Water management is an important piece of this system in which the water harvested in the puna area...
Water Management, Pastoralism and Settlement Shifts in the Andean Apolobamba Region (2018)
The qochas of the high-altitude Bolivian Apolobamba Puna region had a pivotal importance in the local agropastoral economies. Fed by snow melt and inner water sources, the qochas formed a complex hydrological system along the rich marshes. Although we do not know their origins, some of these qochas were modified during the Late Intermediate period, and a network of canals expanded in order to accommodate increasingly specialized pastoralism. Later the Inka arrival prompted specialized...
Water Social Relations in Transition: Local Populations and Foreign Empires in Tension over Natural Resources in Mid and Lower Lurin Valley, Peru (2019)
This is an abstract from the "Lost in Transition: Social and Political Changes in the Central Southern Andes from the Late Prehispanic to the Early Colonial Periods" session, at the 84th annual meeting of the Society for American Archaeology. After the Spanish arrival in the Andes, the new social, economic, and political organization mainly materialized in two spatial entities: the "reducciones" or specially-designed towns where the Andean population was forcibly resettled, and the...
Water Technology and Symbolism in the Andes (Cordillera Blanca, Ancash, Peru) (2024)
This is an abstract from the "Water Management in the Andes: Past, Present, and Future" session, at the 89th annual meeting of the Society for American Archaeology. Dominated by the glaciated mountain couple Huascarán (male, 6768 m) and Tullparaju (female, 6395 m), the cultural landscape of the Callejón de Huaylas has long been shaped by stark contrasts in water availability. This paper showcases how water infiltration and surface runoff catchment technologies developed, as techné and as...
Water, Maps, and Mountains: Shifting Water Taskways in the Andes (2024)
This is an abstract from the "Water Management in the Andes: Past, Present, and Future" session, at the 89th annual meeting of the Society for American Archaeology. In the past as in the present water was and is a central material element of the communities of the highland Andes. Underpinning their relationship with water and the taskways this entails has been the constant negotiation and impact of human-human and human-ecology relationships. In this regard, these populations’ relationship...
Water, mines and wak’a at Belen valley in the highlands of Arica: the Inca making of a central place within the Andean transect of Arica and Parinacota (18°S) (2017)
Located on the edge of the Atacama Desert at the foot of the Carangas Altiplano, the Belén Valley witnessed substantial construction of imperial infrastructures during the late pre-Hispanic period. The Inca occupation was mainly related to agriculture, metallurgy and a sanctuary. The Belén Valley contains, in fact, the most important water resources in the upper basin of Azapa, copper and tin mines and an important mountain summit, which formed both economic and symbolic resources of special...
We All Need to Talk about Archaeology in the CRM Power Nexus (2018)
The archaeological component of the National Historic Preservation Act Section 106 consultation embodies an intersection of power that has privileged archaeologists and their work at the expense of accomplishing all legal mandates and has elevated the practice of archaeology as a science above any need for negotiation for project-specific approaches. This cross-disciplinary conversation is necessary as the current situation increasingly affects the ability of other Cultural Resource Management...
We Are Kin with the Land: The Role of Rock Art Sites in the Negotiation of Social Relations in the North Central Andes of Peru (2018)
Research in the highlands of Huánuco, Peru, has revealed rock art sites were used to establish, negotiate, and legitimize changing social relations for more than three millennia. Implementation of stylistic seriation bolstered by art from more securely dated archaeological deposits allowed for the development of a chronological sequence of rock art styles in Huánuco. The research revealed rock art played a prominent role in expressing changing social relations in the region. This paper focuses...
We Carry It Within Us: Shared Colonial History and Control of Caribbean Cultural Heritage Collections (2024)
This is an abstract from the "At the Frontier of Big Climate, Disaster Capitalism, and Endangered Cultural Heritage in Barbuda, Lesser Antilles" session, at the 89th annual meeting of the Society for American Archaeology. To quote James Baldwin, “History, as nearly no one seems to know, is not merely something to be read. And it does not refer merely, or even principally, to the past. On the contrary, the great force of history comes from the fact that we carry it within us, are unconsciously...
Wealth on the Hoof: Cajamarca Culture Camelid Pastoralism (2021)
This is an abstract from the "Them and Us: Transmission and Cultural Dynamism in the North of Peru between AD 250 and 950: A Vision since the Recent Northern Investigations" session, at the 86th annual meeting of the Society for American Archaeology. Located in the Cajamarca Valley, the site of Iscoconga (50 BCE–750 CE) represents one of the few extensively explored domestic contexts of the Cajamarca Archaeological Culture. Excavations at Iscoconga revealed, among many things, that the...
Wearing Culture: Dress and Regalia in Early Mesoamerica and Central America (2014)
Wearing Culture connects scholars of divergent geographical areas and academic fields-from archaeologists and anthropologists to art historians-to show the significance of articles of regalia and of dressing and ornamenting people and objects among the Formative period cultures of ancient Mesoamerica and Central America. Documenting the elaborate practices of costume, adornment, and body modification in Panama, Costa Rica, Nicaragua, Honduras, Oaxaca, the Soconusco region of southern...
Weathering of Surficial Lithic Assemblages in the Hyperarid Core of the Atacama Desert, Chile (2018)
Surficial archaeological sites are widespread in arid environments. However, due to the difficulties in numerically dating them, they are usually considered as coarse indicators of past behaviors. Here, we explore the use of lithic weathering to develop local relative chronologies, and to better incorporate these assemblages into archaeological research. We test whether the most weathered artifacts should be considered the oldest; an assumption that has informally served to compare assemblages....
Weaving Kin Studies and Multispecies Frameworks into Collaborative Paleoethnobotanical Research (2023)
This is an abstract from the "Multispecies Frameworks in Archaeological Interpretation: Human-Nonhuman Interactions in the Past, Part I" session, at the 88th annual meeting of the Society for American Archaeology. Over the last 20 years practitioners, activists, and scholars across disciplines have repeatedly pointed out the importance of incorporating other-than-human kin, relationality and reciprocity, and Traditional Ecological Knowledge into scientific practice when working with...
Weaving Paths to Healing and Human Rights: Creating Tsunamis of Systemic Change in Archaeology (2024)
This is an abstract from the "Activating Heritage: Encouraging Substantive Practices for a Just Future" session, at the 89th annual meeting of the Society for American Archaeology. Substantive practices for a just future in archaeology require an acknowledgment of the history of discrimination and marginalization within American archaeology. Equity is not achieved through policies supporting marginalized communities within the discipline. Substantive practices and equity are addressed through...
Weaving the Cosmic House: Chibchan Myth and Nicaraguan Spindle Whorls (2023)
This is an abstract from the "Cordage, Yarn, and Associated Paraphernalia" session, at the 88th annual meeting of the Society for American Archaeology. In Bribri myth, the Creator God Sibó commanded Sál, the head of the spider clan, to weave cane and thatch to cover the cosmic house, which was built to encapsulate the world order. The house was supported by a central pole with eight surrounding posts representing each of the major clans. In 20+ years of archaeological research in Pacific...
Weaving with Wichuñas in the Coastal Tiwanaku Diaspora: New Insights into Camelid Bone Tool Production from Los Batanes (Sama, Peru) (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Textile production was a major economic sector in the prehispanic Tiwanaku state, for which weavers transformed camelid (llamas, alpacas) fibers and bones into utilitarian and decorative objects. As Tiwanaku pastoral communities dispersed in the wake of state collapse, they relocated to arid coastal regions where their textile industry demonstrates...
Were Hutia Domesticated in the Caribbean? (2017)
The Caribbean islands had limited endemic terrestrial fauna and they lacked any of the New World domesticated animals until fairly late in prehistory. Given the depauperate terrestrial fauna of these islands the early Native American inhabitants relied on marine resources and endemic rodents for a significant proportion of the animals in their diet. It has been argued that rodents from the family Capromyidae, various species of hutia, were managed and perhaps domesticated in the Caribbean. In...
Were the Lucayans a Creole Society? (2018)
"Were the Lucayans a creole society?" Can creolization be inferred from Lucayan material culture during the Early and Late Lucayan Periods? Through the examination of ceramics and other remains, such as duhos and shell and stone artifacts, we will attempt to determine whether this was the case. Can Lucayan cultural expressions, unique to the Bahama archipelago, be viewed as byproducts of the processes of creolization, and if so, why?