Aruba (Country) (Geographic Keyword)
476-500 (2,714 Records)
Colonization of the Galápagos Islands started soon after Ecuadorian separation from the Gran Colombia in 1830. During this decade the Islands were legally claimed by the Republic of Ecuador and colonization projects started. Exploiting concessions were approved to national and international companies. One of these concessions was assigned to Ecuadorian businessmen Manuel J. Cobos and José Monroy to create an agricultural colony on San Cristóbal Island; 1000 km west from the Ecuadorian coast in...
Colonization, Transformation and Continuities in the Indigenous Caribbean (2018)
The indigenous peoples of the Caribbean were the first to have suffered European colonization of the Americas. From the arrival of Columbus in 1492 the insular territories were transformed in a massive slave raiding arena in which the knowledge of so-labelled ‘indios’ was used and manipulated by the Europeans and transferred across the Caribbean Sea. Indigenous peoples were put to work in the goldmines and farms of Hispaniola, Cuba and Puerto Rico or in the pearl fisheries in Cubagua. On the...
Colonoware Alongside Imported Ceramics: Overview of Post-Self-Emancipation Local Pottery Production on Providencia Island, Colombia (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Colonowares are often recovered at colonial period sites in the Americas where peoples of African descent resided, and are low-fired, made from locally sourced clays and flux materials, and can be plain or decorated. Many archaeologists suggest that the practice of making this pottery is an African-based craft, however Indigenous influences (particularly...
The Colony of a Colony? The Establishment of Plantations in Dominica, c. 1730-1763 (2017)
This paper draws on archival documents held in Dominica, France, and Martinique in order to trace the establishment of a plantation economy that was integral to—yet technically outside the sphere of—French colonial rule in the early modern Americas. Prior to the end of the Seven Years’ War in 1763, European settlement in Dominica was formally prohibited by a series of treaties. Yet surviving notary and Catholic parish records reveal that in the middle decades of the eighteenth century, a number...
Color and Q'iwa: Expecting the Unexpected in Andean Textile Design (2016)
Color is one of many key expressive modes for textiles in particular. Intense, communicative, and not always predictable, Andean textile coloration is a complex issue. Rather than submitting to a "cookbook" delineation of color symbolism (red means blood, etc.), the abstract mindset of ancient and modern Andean societies means that color has many more complex, even philosophical, roles to play in the fiber arts of this area. For instance, purposeful rupturing of regular color patterning...
Color Me Red: A Preliminary Examination of Pigments in the Moquegua Valley, Peru (2019)
This is an abstract from the "Exploring Culture Contact and Diversity in Southern Peru" session, at the 84th annual meeting of the Society for American Archaeology. This preliminary study explores how pigments were sourced and manufactured in the Moquegua valley of southern Peru. The ethnohistoric and archaeological records provide ample evidence of the economic, religious, and social significance of colors and pigments in the pre-Columbian Andean world; however, there currently exists little...
Colors of the Inka Khipu: Demonstrating a Link to Textile Production (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Deciphering the meaning of khipu cord colors has long been a topic of debate amongst scholars of the Inka khipu. Were colors used to signify information that could have been interpreted generally (and thus be deciphered today)? Or were color signs primarily used as mnemonic, logical structuring devices that were specific to the individual who produced them and...
Combustion as a Process of Reconfiguration of the Historical Space: The Potrero Mendieta Context in Southwestern Ecuador (~3000 BCE) (2019)
This is an abstract from the "Illuminated Communities: The Role of the Hearth at the Beginning of Andean Civilization" session, at the 84th annual meeting of the Society for American Archaeology. In this presentation, the historical processes of the Formative Period in the Ecuadorian Andes are evaluated through the material renderings of fire from the site Potrero Mendieta. In this context, they are associated with a swift restructuring in the use of the circular architectural structures...
Coming to the Islands: Strontium and Oxygen Isotope Investigation of Human Mobility in the Bahamian Archipelago (2019)
This is an abstract from the "Advances in the Archaeology of the Bahama Archipelago" session, at the 84th annual meeting of the Society for American Archaeology. Initial settlement of the Bahamian archipelago is currently thought to have derived from Cuba and/or Hispaniola. The first forays may have been seasonal, with permanent settlement not in evidence until ca. AD 1000. As well as initial settlement, we might expect a continued movement of individuals between the Greater Antilles and the...
Commercial Activity, Trades and Professions in Barrio Ballajá, 1910 - 1940. (2019)
This is an abstract from the "Primary Sources and the Design of Research Projects" session, at the 84th annual meeting of the Society for American Archaeology. A deeper analysis of the neighborhoods (barrios) of San Juan, the capital of Puerto Rico, during the early 1900’s provides a clearer scope of the complexities of population density and work related activities. For instance, Barrio Ballajá, the smallest neighborhood located to the northwest of the walled city, had a population of...
Commercializing for its People: "Pulperías" and "Ventorrillos" in the City of San Juan, 1910-1920. (2019)
This is an abstract from the "Primary Sources and the Design of Research Projects" session, at the 84th annual meeting of the Society for American Archaeology. This research is a case study in which the themes of "pulperías" and "ventorrillos", within the walled city of San Juan Puerto Rico in 1910 and 1920, is approached as a potential line of archaeological research. The main objective is to identify the existence of these commercial loci within the study area through the analysis of...
Common Sense and the Distribution of the Sensible in Ancient Tiwanaku, AD 500–1100 (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. This paper will examine the aesthetic and affective construction of political subjectivities within the Tiwanaku state (AD 500-1100). Based on evidence for feasting within the ceremonial core of Tiwanaku and a detailed analysis of the polychrome serving wares that were consumed at these events, I will argue that large-scale rituals were sites at which “common...
Communal Before Domestic? Preceramic Contexts of Exotic Food Adoption in North Peru (2023)
This is an abstract from the "Fryxell Symposium in Honor of Dolores Piperno" session, at the 88th annual meeting of the Society for American Archaeology. Archaeologists have long hypothesized the causes and conditions of the transition from foraging to food production. Of specific interest here are the social and ecological conditions generating the adoption of exotic plants. Some of the best-documented paleoecological and archaeological evidence for initial food production and the adoption...
Communal Spaces and Ideas of Belonging in a WWII Japanese Incarceration Center (2019)
This is an abstract from the "Archaeologies of Immigration and Refugee Resettlement" session, at the 84th annual meeting of the Society for American Archaeology. The World War II incarceration of Japanese Americans was based on a questioning of national allegiance and the role of minority groups within this nation. This paper looks at the development of communal spaces at the Amache Incarceration Center in southeastern Colorado and explores the ways these areas express ideas of national and...
Communities in the Campo: Household Excavations at a Tiwanaku Frontier Settlement in the Middle Locumba Valley, Peru (ca. AD 500–1100) (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. In this paper I present preliminary findings from extensive household excavations at the large multicomponent site, Cerro San Antonio (L1), in the middle Locumba Valley in southern Peru. While the site represents a valuable dataset for nearly all periods of Andean prehistory, this current research has targeted domestic remains with clear affiliations to the...
Communities of Engaged Performance: Investigating Soundscapes and the Sonorous Past (2018)
The relationship between individuals and urban soundscapes can tell us about the personhood and sonic practices of people in the past. To reconstruct the interaction between a musician and audience in archaeological contexts, I introduce a novel theoretical framework called ‘communities of engaged performance’ (CEP). CEP is defined as the transmission of knowledge through performance resulting in variable group-specific sound practices. CEP is derived and builds upon theories of ‘communities of...
Communities of Practice and Ancient Andean Houses (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. Comparative ethnographic and ethnoarchaeological case studies of house construction demonstrate the significance of communities of practice in the construction and maintenance of houses in the Andes. Key phases of house construction and maintenance...
Communities of Practice and Panamanian Majolica Production (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. This paper deals with the production of Panamanian majolica in comparison with other colonial ceramics. Chemical and mineralogical characterization show the use of a distinctive recipe for the production of this colonial ware. These results are consistent with previous interpretations that imply the community of potters controlled the production of the...
Communities of Practice and Sequencing from Older Caribbean Collections in the NMAI and NMNH (2018)
The Caribbean holdings of the National Museum of the American Indian and the Anthropology Department of the National Museum of Natural History contain material from historically important early excavations like those of M. R. Harrington in eastern Cuba in 1915 and Herbert W. Krieger in the Dominican Republic in 1928. Moreover, they include the results of early collection efforts by such luminaries as Jesse W. Fewkes and Theodor de Booy, which means that they contain some of the key specimens...
Communities of practice and variability/standardization of the ceramic assemblages: the indigenous people Asurini do Xingu (2017)
I intend to present some results of my ethnoarchaeological research (1996-2016) on the ceramic technology of the Asurini do Xingu, an Amazonian indigenous people (Tupi-Guarani linguistic family) who lives on the banks of the Xingu River - Pará, Brazil. Based on collected data, I will demonstrate the relationship between the social organization of ceramic production and the standardization/variability of these artifacts over time. I will show how in Asurini context, teaching-learning framework,...
Communities of Practice of Metal Craftspeople on the North Coast of Peru, First Millennium CE (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. This paper utilizes a Communities of Practice perspective to explore knowledge transmission of gilding technologies between craftspeople of the Moche and Vicus cultures during the first millennium CE on the north coast of Peru. Craftspeople played...
Community and the Contours of Empire: The Hacienda System in the Northern Highlands of Ecuador (2017)
Recent archaeological studies of Spanish colonialism have redirected scholarly attention both to the workings of imperialism and the multitude of ways in which marginalized populations navigated and remade the grids of power that constitute empire. A focus on the household and the materiality of everyday life has generated a rich body of evidence by which to tack between multiple scales of social life and foreground the material culture of daily life as constitutive elements in the making of...
Community Archaeology in Coastal Ecuador: Balancing Interests (2019)
This is an abstract from the "Working with the Community in Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. More than 20 years ago, research in Agua Blanca, Manabí, changed the way in which archaeology in Ecuador was performed. Local community involvement in archaeology research took an active role. Since then, both Indigenous and peasant communities have called upon archaeologists that can collaborate with them on studying the past they consider as...
Community Complexity and Collapse: A Settlement Analysis of the Ancient Maya Site Contreras Valley, Belize (2018)
The city-state of Minanha, located in west central Belize, reached its zenith and most culturally complex stage by the Late Classic period, 675-810 AD. Only a century later, its royal court had "collapsed". Contreras Valley is a small farming community in the settlement region of Minanha. Decades of research at Minanha and the analysis of artifact frequencies from commoner households allows for a better understanding of the the intra- and inter-community social practices occurring at the site of...
Community Engaged Bioarchaeology: Decolonizing Research (2024)
This is an abstract from the "Community Engaged Bioarchaeology: Centering Descendants" session, at the 89th annual meeting of the Society for American Archaeology. Bioarchaeology as a field of inquiry aims to bring forward the life histories of individuals through the analysis of skeletal markers of disease, trauma, and activities, at the individual and population level to better understand the experiences and identities of people that came before. A recent and important shift in the...