United States of America (Country) (Geographic Keyword)

392,076-392,100 (399,073 Records)

Wdqsu 30 Well #72, 73, 75 & Wdqsu 31 Well #74 For Sirogo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

Wdqsu 30 Well #76 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 30 Well #81 Wdqsu 32 Well #82 Dwqsu 29 Well #85, Alternate Sirgo-Coll (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 30 Wells 77,79,80 Wdqsu 31 Well 78 & Alternate For Siergo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 30-100,Wdqsu 30-102,Wdqsu 30-107 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 31 Well #113 For Sirgo-Collier Inc (1988)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 31-69, Wdqsu 31-97 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 31-86,Wdqsu 31-87,Wdqsu 31-88 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu 31-94 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu Fed 30 #8 & 15 For Sirgo-Collier Inc (1987)

DOCUMENT Citation Only J. L. Haskell.

Wdqsu Wells #155, 156, 157 For Sirgo-Collier Inc (1988)

DOCUMENT Citation Only J. L. Haskell.

We All Need to Talk about Archaeology in the CRM Power Nexus (2018)

DOCUMENT Citation Only Betsy Bradley.

The archaeological component of the National Historic Preservation Act Section 106 consultation embodies an intersection of power that has privileged archaeologists and their work at the expense of accomplishing all legal mandates and has elevated the practice of archaeology as a science above any need for negotiation for project-specific approaches. This cross-disciplinary conversation is necessary as the current situation increasingly affects the ability of other Cultural Resource Management...

We Are These People: Native American Attempts at Self-Determination IN Management of Cultural Resources; a Perspective from Chiloquin (1992)

DOCUMENT Citation Only John Allison.

"We can do better, we have to do better": Reevaluating and Remounting a Traveling Exhibit (2018)

DOCUMENT Citation Only Elizabeth Pruitt. Stefan F. Woehlke.

When approaching the evolving horizons of interpretation and presentation, it is important to reevaluate our own efforts. In 2013, archaeologists from the University of Maryland mounted an exhibit based on their research at the Wye House Plantation. The exhibit ran at a museum in a nearby town. It was a culmination of years of excavation and cultivating relationships with descendants. Despite the archaeologists' efforts, the exhibit fell short of their goals. This prompted reflection and...

"We Commenced Replying to a Battery of the Enemy": Locating Turner’s (C.S.A.) Artillery at the Battle of Perryville, Kentucky, 8 October 1862 (2017)

DOCUMENT Citation Only Brian Mabelitini. Scott Clark.

The October 1862 Battle of Perryville was the largest engagement fought in the state of Kentucky during the American Civil War. Although inconclusive, the battle was largely considered to be both a tactical victory for the Confederacy and a strategic victory for the Union. Smith’s Mississippi Battery (C.S.A.), under the command of Lieut. William B. Turner, would play a crucial role in the Confederate advance. Historical documents indicate that Smith’s (Turner’s) battery engaged Union forces from...

"We dined with him that day...in the French Manner": Food, identity, and politics in the Mississippi Valley (2016)

DOCUMENT Citation Only James A. Nyman.

Located on the frontier of the French Louisiana colony in the Mississippi Valley, early 18th century colonial fortresses were centers of intercultural exchange and negotiation between the French inhabitants and the powerful indigenous nations they lived among. This paper examines animal remains and ceramic artifacts recovered from colonial outposts dating to this period. Faunal artifacts and locally made colonoware vessels recovered from these sites provides strong evidence of the intimate...

We Dug Back in History 750 Years (1946)

DOCUMENT Citation Only Benjamin Hanthorn.

"We have done very little investigation there; there is a great deal yet to do": The changing historic landscape of George Washington’s Mount Vernon. (2017)

DOCUMENT Citation Only Luke Pecoraro.

For several decades, the Mount Vernon Ladies’ Association (MVLA) has used the benchmark year of 1799 for landscape interpretation within the estate’s historic core. Efforts to restore the grounds and dependencies have been a paramount concern, but elements such as a colonial revival garden (1930s), relic house (1928), and porters’ lodges (c. 1818) survive. Along with these features, different generations of historic plantings of trees and shrubberies and associated gravel pathways exist from the...

We knew Ishi (1971)

DOCUMENT Citation Only Eva Marie Apperson.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...

We Know Who We Are and What Is Needed: Achieving Healing, Harmony and Balance in Ndee Institutions (2019)

DOCUMENT Citation Only Nicholas Laluk. Mae Burnette.

This is an abstract from the "Medicine and Healing in the Americas: Archaeological and Ethnohistorical Perspectives" session, at the 84th annual meeting of the Society for American Archaeology. Ndee perceptions of the past bear directly on the present. Our institutions—lifeways, worldviews and overall continued well-being—are contingent upon our relationship to the land in the form of access, prayer, offerings, power acquisition and overall reciprocity. Intergenerational, ecological and...

"We like them just fine": Racializing Hiring Practices and Japanese American Sawmill Labor in Western Washington, 1900 – 1930 (2016)

DOCUMENT Citation Only David R Carlson.

The populations of many of the sawmill towns scattered across Western Washington state in the early 20th century included a sizable minority of first generation Japanese Americans (Issei). These workers were attracted to the towns by a combination of (relatively) good pay, available work, and sociocultural amenities. But why were town managers willing to hire them? And how might their hiring practices have influenced and been influenced by the Issei themselves? This paper will argue that sawmill...

We Live With the Seminoles (1942)

DOCUMENT Citation Only Ethel C. Freeman.

We Might Be Mad Here: An Archaeological Investigation of Institutional Life in the Northeast (2016)

DOCUMENT Citation Only Rachel W Manning.

The establishment of almshouses in the United States provided a way for states to offer housing to their poor and destitute populations. Throughout the 20th century, most of these establishments changed their function, with many of them morphing into asylums for the mentally insane. Grave assemblages have been collected through archaeological excavations, typically when significant changes are expected to be made to what was once property of the almshouse. This study compares the artifact...

We Never Knew Them (1977)

DOCUMENT Citation Only Orrin E. Hudson.

"We Never Left": Arikara Settlement and Community Construction on the Missouri River (2018)

DOCUMENT Citation Only Wendi Field Murray. Brad Kroupa.

By the eighteenth century, Arikara villages along the Missouri River in the Dakotas were already in flux, as residents confronted Old World epidemic diseases and powerful enemies. Nineteenth- century allotment policies further transformed the spatial organization of their communities, though they did not undermine the central tenets of Arikara identity; the persistence of corn agriculture, a tradition of resource-sharing, and spiritual communion with the Missouri River. This research...