United Mexican States (Country) (Geographic Keyword)
1,251-1,275 (4,948 Records)
The Postclassic Mexica maintained what Sophia and Michael Coe (2005) refer to as a "curious ambivalence" regarding cacao: despite its prevalence in everyday life as currency, the plant rarely appears in artistic programs and consumption was highly restricted via sumptuary laws that controlled social behavior. The visual scarcity of this crop extends into divine imagery – for instance, cacao remained an important aspect of Ek’ Chuah, the Postclassic Maya merchant god, but does not appear among...
The Curious Pacific Coast Distribution of Tightly Wrapped Bundle Burials in the Middle Formative (2019)
This is an abstract from the "Coastal Connections: Pacific Coastal Links from Mexico to Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. Highly unusual tightly wrapped bundle burials of previously cleaned and carefully arranged disarticulated human bones dating to the Middle Formative have been discovered by archaeologists at three sites in western Jalisco, Mexico, one site on the Pacific coastal plain in far northern Sinaloa, Mexico and eroding out of the...
Current and Potential Applications of Satellite-Borne Lidar to Archaeological Research and Conservation (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. With the advent of certain satellite-borne lidar instruments, the availability of free and extensive lidar data suitable for archaeological applications has become plausible. Here we use an airborne lidar data set collected over the island of Pohnpei, in the Federated States of Micronesia, as a reference to test the utility of two satellite-borne lidar...
Current Rock Art Research at Amistad Recreation Area, Southwest, Texas (1989)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
The current work of "Sistema de Registro Público de Monumentos y Zonas Arqueológicas e Históricos" in Mexico (2017)
Not long ago a public register of moveable and immovable goods of Mexican cultural heritage was implemented. This system has been changed and modified to improve it. In general terms, the "Sistema Único de Registro Público de Monumentos y Zonas Arqueológicas e Históricas (SURPMZAH)" consists of an identification, description and finally the assignment of an official number to the piece to assist in the recovery of the object if stolen. I believe the system has unsuccessfully transformed and...
The Curse of Classic: Rethinking the Agency of Maya Ceramic Production (2024)
This is an abstract from the "Misinformation and Misrepresentation Part 1: Reconsidering “Human Sacrifice,” Religion, Slavery, Modernity, and Other European-Derived Concepts" session, at the 89th annual meeting of the Society for American Archaeology. Rooted in the Eurocentric concept of Classical antiquity, the “Classic” period is considered to have epitomized Maya civilization, standing in contrast to the developments that characterize the periods that came before and after. This dichotomy...
Curse of Palfox (1987)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
¿Cuáles son los monumentos olmecas del sitio Estero Rabón? (2018)
Uno de los grandes problemas de los monumentos escultóricos olmecas es que, para identificar la cronología y la cultura pertinente, la mayoría de ellos se ha perdido el contexto arqueológico. Por ello, existen algunos monumentos dudosos por su estilo y los de la procedencia desconocida en el corpus total de ellos. El sitio Estero Rabón es conocido como uno de los centros secundarios de San Lorenzo y fue reportado con la presencia de varios monumentos escultóricos olmecas. Sin embargo, casi todos...
The Cycle of the Living Dead: Ruins, Loss, and Preservation in Tihosuco, Quintana Roo (2017)
Why does the threat of loss strike fear into our hearts as heritage professionals and archaeologists? Why do we not understand the loss of cultural practices as part and parcel of being human, and accept that loss is not the opposite of heritage, but in fact and integral part of it? We need to transform the discourse surrounding loss, embracing it as an integral part of culture rather than avoiding it. This paper will demonstrate how such threats impact the decision making processes surrounding...
Cycles of Time and Body Partibility at the Ancient Maya Site of Chan Chich, Belize (2024)
This is an abstract from the "Embodied Essence: Anthropological, Historical, and Archaeological Perspectives on the Use of Body Parts and Bodily Substances in Religious Beliefs and Practices" session, at the 89th annual meeting of the Society for American Archaeology. The archaeological record of the ancient Maya reveals many examples of the living returning to human interments to exhume skeletal elements, expose the elements to fire or smoke, or to paint them with red pigment. At the ancient...
A Dagger to the Heart? Testing Assumptions of Archaeological Network Analysis with New Guinean Ethnographic Collections (2018)
Progressive cultural and biological diversification and divergence over space and time is one of the grand meta-narratives of archaeological thought. Much of the method and theory employed in support of this narrative is arguably at odds with what Emirbayer and Goodwin label the "anti-categorical imperative" at the heart of social network relational thinking. Here we utilize spatial network models within the broader family of Exponential Random Graph Models (ERGMs) to examine the relationship...
The Daily Experience of Space in Teotihuacan (2017)
This paper will explore the daily experience of space in one of ancient Mesoamerica’s quintessential urban environments, Teotihuacan. We often understand places like Teotihuacan through a consideration of its monumental structures and their relationship to the natural landscape, and emphasize the impact of specific burial events on social memory. Classic examples like the Street of the Dead’s geomantic procession in the heart of the city plan, or the Ciudadela’s stage-set quality, seemingly...
Daily Life Past and Present: The Role of Relationships and Strategies in Structural Change (2021)
This is an abstract from the "A Construir Puentes / Building Bridges: Diálogos en Oaxaca Archaeology a través de las Fronteras" session, at the 86th annual meeting of the Society for American Archaeology. The long history of research in Oaxaca, Mexico, has influenced archaeological method and theory far beyond the region. Specifically, the archaeology of Oaxaca has contributed significantly to the study of households, daily life, and transformative social change. My work at the Tilcajete...
Daily Life Rhythms of the Mexican Mountains: Narrating Milpa and Coffee Landscapes in Baxtla and Mixtla de Altamirano (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Within the Mesoamerican worldview, maize is synonymous with the body and represents the primary food of the human being, accompanied by a complex planting system known as milpa. Said system, we believe, celebrates the interrelation between the diversity of species, serving, in this way, as a metaphor to understand our social construction. In this metaphor,...
Dainzú-Macuilxóchitl Archaeological Project
This archive contains all of the data derived from field research at the site of Dainzú-Macuilxóchitl in the Oaxaca Valley of Mexico. This is a multi-year project consisting of intensive survey and mapping, as well as comprehensive excavations. The mapping and survey are designed to provide a detailed topographic map of the site and provide a basic temporal and spatial settlement description. Intensive excavations are focused on residential areas. This project has been financially supported...
Damage on the Jicalán Viejo Complex by Land Use from 1970 to 2021: A Modern Mapping Assessment (2023)
This is an abstract from the "Technological Transitions in Prehispanic and Colonial Metallurgy: Recent and Ongoing Research at the Archaeological Site of Jicalán Viejo, in Central Michoacán, West Mexico" session, at the 88th annual meeting of the Society for American Archaeology. In 2003, a field survey at the site of Jicalán Viejo was carried out, inspired by ethnohistorical interpretations of the Lienzo of Jicalán, also known as Lienzo de Jucutacato. One of this site’s most outstanding...
A Dark Horse of the Early Postclassic: The Site of El Cerrito (Querétaro, Mexico) and Its Relationship to Chichen Itza and Tula (2018)
Ever since the first attempts to explain the close correspondences (in iconography, architecture, and writing) between Chichen Itza and Tula in the Early Postclassic it has been assumed that it was mainly between these two cities, sometimes even called "twin Tollans", that the extended and intense contact between Northern Yucatan and central Mexico took place. A tendency among Mesoamericanists not to look further to the north and west, to present states such as Guanajuato and Querétaro, have...
Darkness at Noon and a Whole Lot More: The Temazcal at Ceren (2017)
When people entered the temazcal at Cerén and shut the door, they created utter darkness at any time during the day. Their preparations were elaborate, involving obtaining permission from members of Household 2, who had a service relationship in maintaining the structure. They provided pine firewood and water in ollas for creating steam and as well as for ablutions after partaking. Creation of a fire in the domed firebox heated and smoked up the interior; then a plug was removed from the roof to...
Das Feuerbohren nach indianischer Weise (1903)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Data Sovereignty in Archaeological and Anthropological Research (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. While collaboration has started to become an expected part of research with Native communities, prioritizing the needs and wants of Native communities has yet to be normalized within academic research. In this session, we will discuss how principles of "data sovereignty" might be applied to archaeological and anthropological research...
Dating Charred Food Crust: Offsets, Pretreatment, and Organic Compunds (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Unlike charcoal, charred food residue has an obvious advantage of fundamental association with use of the pottery and hence, human activity. Food is annual or short-lived. Usually animals hunted for food live only a few to perhaps a few tens of years. Therefore, good dates on food residue from ceramics or pottery should tighten ceramic chronologies and provide...
Dating Classic Maya Houselot Markers in Northwestern Belize (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Surrounding the ancient Maya site of Xnoha in northwestern Belize are residential areas with houselots delineated by Linear Stone Boundary Markers (LSBMs). Lidar from 2016 revealed hundreds of such houselots. However, until now, we had no understanding of the dates of construction of the LSBMs. In 2023, backhoe testing was undertaken to determine that...
Dating Postclassic Maya Occupation in the Belize River Valley (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Gordon Willey’s pioneering work in the Upper Belize River Valley presented some of the first perspectives on household and community archaeology in the Maya Lowlands. Beginning with that work, scholars came to identify Postclassic occupation at sites along the Belize River, primarily at Barton Ramie and later at Baking Pot. However, the Barton Ramie...
Dating the Petroglyph Cave of the Purrón Dam Complex of the Tehuacan Valley, Mexico (2024)
This is an abstract from the "Multidisciplinary Approaches to the Subterranean" session, at the 89th annual meeting of the Society for American Archaeology. Rectilinear planes cut into one of the gypsum outcrops near the base of the north face of Cerro Mequitongo, the hillock that rises above the south end of the massive Purrón Dam, created a subterranean space. The labor invested in excavating this man-made cave (Tc-511), its walls plastered with a thin veneer of stucco and decorated with...
Datos arqueológicos del asentamiento prehispánico de Dzibanché, Quintana Roo (2021)
This is an abstract from the "New Light on Dzibanché and on the Rise of the Snake Kingdom’s Hegemony in the Maya Lowlands" session, at the 86th annual meeting of the Society for American Archaeology. El asentamiento prehispánico de Dzibanché, se localiza en el Sur de Quintana Roo, tiene una extensión aproximada de 60 km2, superficie que incluye las áreas destinadas a la producción de alimentos y áreas habitacionales. Dzibanché fue el asiento de la dinastía Kaanu’l, durante el periodo del...