United Mexican States (Country) (Geographic Keyword)

DOCUMENT Citation Only Fletcher Gardner. George C. Martin.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Merideth Paxton.

This is an abstract from the "Animal Symbolism in Postclassic Mesoamerica: Papers in Honor of Cecelia Klein" session, at the 84th annual meeting of the Society for American Archaeology. The Dresden Codex is a Postclassic Maya document that is thought to have originated in the Yucatán Peninsula. The opossum figures in the panels at the tops of its section on the New Year (pages 25-28) are associated with the uayeb, the five nameless, unlucky days that mark the ends of the 365-day haabs. A...

DOCUMENT Citation Only Sara Lynn Cramb. Justin Cramb. Haumata Tepania. Justine Tuatai William.

The Ngake 001 site is located on Manihiki Atoll in the northern Cook Islands. In all, the site covers an area of roughly two hectars and consists of four coral-edged courts, two small coral-edged enclosures, a possible well, part of a lagoon shore path, and a mound and trench system that provides access to the islet’s Ghyben-Herzberg freshwater lens. Multiple surveys, by the authors and others, suggest that the Ngake 001 site is situated at the center of a large prehistoric village complex that...

DOCUMENT Citation Only Jeanne Lopiparo.

As the sun set and the light dimmed in the Classic Period Ulúa Valley, Honduras, the nighttime sky and a soundscape of nocturnal animals emerged. The transition between day and night was marked not only by the shifting sensory experience of the nightscape but also by the passage of the sun through the underworld, as the realm of death and the ancestors came alive. The night was inhabited and animated by liminal animals and ancestors that moved between the world of the living and the dead. The...

DOCUMENT Citation Only Susan Toby Evans.

This is an abstract from the "After Dark: The Nocturnal Urban Landscape & Lightscape of Ancient Cities" session, at the 84th annual meeting of the Society for American Archaeology. Cortes escaped from Tenochtitlan on "La Noche Triste" in the summer of 1520, but many in his entourage did not – a Mexican woman awake in the night saw them heading across the causeway to the mainland and roused the city to pursue them. The intruders had been under siege by the Tenochca, whose daytime prowess as...

DOCUMENT Citation Only David Reed. W. Scott Zeleznik. Nan Gonlin.

Societies, present and past, consume particular foods at certain times of the day, and these foods often symbolize quotidian practices. Even in American culture, certain foods are taboo at certain times and in certain contexts, such as desert after breakfast or the increasing concern of healthy eating with respect to bedtime snacking. Food functions as a social vehicle beyond its nutritional value, and mealtimes or food events serve as occasions to reinforce culturally appropriate behaviors....

DOCUMENT Citation Only Karime Castillo.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Tonalá and Tlaquepaque are the main centers of traditional glassblowing in Mexico today. While there are records of one glass furnace in the sixteenth century in Jalisco, the industry did not take root in the area until the early nineteenth century. The analysis of archaeological glass from colonial Mexico City shows that glassmakers followed the tradition...

DOCUMENT Citation Only Jonathan Extract.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Anthropological discourse has placed concerted attention on the role of “axis mundis” in configuring Mesoamerican socio-cosmology. However, in this paper, I highlight the emphasis that many Central Mexican creation-foundation narratives placed on alterity rather than centrality in rendering the boundaries of altepetl “communities.” Nahua cartographic...

DOCUMENT Citation Only Markus Eberl. Sven Gronemeyer. Claudia Marie Vela González.

In Classic Maya society, termination rituals were conducted to ‘kill’ buildings and artifacts, predominantly in elite contexts. The resulting deposits were rapidly deposited in intentionally damaged buildings. They contain dense artifact assemblages with exotic objects and refittable ceramic sherds. After burning them, the artifacts were covered with white marl. Here, we report the extensive excavation of non-elite Structure 5PS-12 at the outskirts of the Classic Maya capital of Tamarindito. Its...

DOCUMENT Citation Only Manuel Espinosa-Pesqueira. Blanca Maldonado. Isabel Medina-González. Gérald Migeon.

The West Mexican region of Zacapu (today Michoacan, Mexico) is known to have witnessed the rise and development of the Tarascan Empire during middle Postclassic period. Archaeological evidence indicates that this area underwent major spatial and social reorganization around 1200 AD, events that indicate socio-political and ideological changes generated by the centralization of power in Tarascan society. Tarascan metallurgy represents a valuable reference for understanding the cultural context in...

DATASET Barbara Stark.

Non-rim sherds are entered according to feature number of the collection and pottery classification category. While all rims were collected, non-rims were collected only if decorated or showing unusual form information, such as supports, handles, or appliques.

DOCUMENT Citation Only Dominique Michelet. Pierre Becquelin.

This is an abstract from the "Regimes of the Ancient Maya" session, at the 88th annual meeting of the Society for American Archaeology. With the publication of the influential “Chronicle of the Maya Kings and Queens” (Martin and Grube 2000) along with the convincing analysis of the Classic Maya political universe in terms of city-states (Grube 2000), a Classic Maya political regime model seemed to have been set up, relying on divine kingship based more on the domination of people than of...

DOCUMENT Citation Only Nicolette Meister.

This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part III)" session, at the 89th annual meeting of the Society for American Archaeology. Culturally informed stewardship takes a holistic and culturally inclusive approach to the preservation, access, and use of cultural items, records, and images. It acknowledges that curation and care are political acts and that the stewards of cultural collections must do more than simply...

DOCUMENT Citation Only Bridgette Degnan. Kaitlin Murphy. Brett Houk.

This is an abstract from the "Prehispanic Maya Marketplace Investigations in the Three Rivers Region of Belize: First Results" session, at the 89th annual meeting of the Society for American Archaeology. During the Late Classic period (600–850 CE), the ancient Maya had a robust market economy that connected people with goods through long-distance and local exchange networks. Marketplaces were an important institution serving a primary economic function while also stimulating social and...

DOCUMENT Citation Only SDHPT.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Anonymous.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Myles R. III Miller.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only M. R. III Miller.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Lauren Bussiere. Nadya Prociuk.

The Postclassic period (ca. 1000-1520 CE) in the coastal Gulf of Mexico was characterized by an increase in trade and interaction between groups moving along the coastline and larger inland polities such as the Aztec empire. While exchange between Mesoamerican groups is increasingly well documented, the extent of interaction between people in Mesoamerica and those living further northward is poorly understood. Evidence of the nature and strength of cultural ties between the Huasteca of the Gulf...

DOCUMENT Citation Only David Stuart.

This is an abstract from the "The Rise and Apogee of the Classic Maya Kaanu’l Hegemonic State at Dzibanche" session, at the 89th annual meeting of the Society for American Archaeology. The historical importance of the Kaanu’l (Kanul) dynasty and its political networks is now well established. Dzibanche and Calakmul were its two principal centers over the course of the Late Classic period, and the sources we use for reconstructing its history come from many surrounding sites in the southern...

DOCUMENT Citation Only Viola Koenig.

This is an abstract from the "Bringing the Past to Life, Part 2: Papers in Honor of John M. D. Pohl" session, at the 89th annual meeting of the Society for American Archaeology. Can we compare the power, decline, and survival of Mesoamerican sociopolitical and religious systems with contemporary academic schools? Are there characteristic relationships between researchers and research subjects? Does this apply at least to the Mixteca-Puebla and Oaxaca regions? In other words, what do the...

DOCUMENT Citation Only Chloé Andrieu. Edgar Carpio. Brent Woodfill. Arthur Demarest.

During the Classic period most lowlands cities imported obsidian from the El Chayal source, the other two major high quality outcrops (SMJ and Ixtepeque), being in the minority by comparison. Despite the fact that much has yet to be understood about the way this material was transported from the Highlands to the Lowlands, the recent discoveries at Cancuen of a single cache containing hundreds of complete prismatic cores demonstrated that this site played a major role in the production and export...

DOCUMENT Citation Only Tanya Carino Anaya. Juan Carlos Campos-Varela. Irán Rivera. Cuauhtémoc Domínguez Pérez. Javier Martínez González.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. "Chinampas" typically are associated with Xochimilco’s agricultural system. However, recent work by INAH’s ‘Dirección de Salvamentos Arqueológicos’ was undertaken at Iztacalco due to modern population growth. Iztacalco is 15 km from Xochimilco but no information existed about the preHispanic population or the site’s economic activities. Therefore, this...

DOCUMENT Citation Only Nezahualcoyotl Xiuhtecutli. Aurelio Lopez Corral.

This is an abstract from the "Tlaxcallan: Mesoamerica's Bizarro World" session, at the 84th annual meeting of the Society for American Archaeology. Surface survey and excavations of Late Postclassic Tlaxcallan at the site of Tepeticpac recovered various lithic artifacts in addition to the chipped obsidian assemblage. Although the chipped non-obsidian artifacts were far fewer than obsidian artifacts, they were still found throughout the site in both surface domestic and excavated public...

DOCUMENT Citation Only Marcie Venter. Daniel Pierce. Michael Glascock. Tiffany Franklin. Caitlyn Housley.

Ceramic evidence combined with obsidian and sculptural data from the archaeological site of Matacanela are beginning to paint an unexpected picture of intra- and inter-regional dynamics in the Early and Middle Classic Tuxtlas region of the southern Gulf lowlands. These data point to an unexpectedly independent political-economic relationship with the nearby center Matacapan, but one that may have been created through elite-alliance networks that differently incorporated Teotihuacan-style symbols...