Republic of El Salvador (Country) (Geographic Keyword)
651-675 (2,850 Records)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The climate crisis is a social issue, and social sciences are needed to understand and address it. Archaeology has recognized that it stands in an unparalleled position to contribute to the climate conversation because 1) it has thousands of years of recorded climate change coupled with human response, 2) it can help to understand the nuances of risk in the...
Cultural Heritage Landscapes Post-disaster in Barbuda, Lesser Antilles (2023)
This is an abstract from the "Living Landscapes: Disaster, Memory, and Change in Dynamic Environments " session, at the 88th annual meeting of the Society for American Archaeology. In this presentation, we will examine Barbuda’s landscape from a diachronic perspective. The ongoing tension between multiple man-made and natural disasters and a resilient people have successively modified Barbuda’s environment from the earliest peopling at 5000 BP extending to the present day. Big weather events,...
Cultural Interaction and Creolization (or Transculturation or Hybridization or Mestización or Criollización) in the Studies of the Ancient Past of the Caribbean (2018)
Traditionally, the ancient history of the Caribbean is viewed as one where one culture replaces or dominates another through time. These views were highly influenced by the perspective of the early Anthropologists who saw intercultural relations through the colonial lens of dominant cultures and acculturation. Despite this emphasis on cultural "purity," the history of Caribbean archaeology includes several scholars who viewed cultural interaction more as an exchange of ideas and material...
Cultural interaction and Fueguian Islands archaeology: discussing Middle and Late Holocene (50º-55º South Latitude, Chile) (2017)
The Fueguian archipelago, dominated by three mayor islands, namely Tierra del Fuego, Dawson and Navarino, is located namely at southernmost end of South America and was peopled by hunter-gatherer societies from c. 10.500 BP to the 20th century. Sea coastline areas have evidence of specialized marine adaptation since c. 7.000 BP, including navigation. Ethnohistoric and ethnographic records account for an overlapping network area of three groups: Selk'nam land hunters and Alacalufe or Kawésqar...
The Cultural Kaleidoscope in the "Island of Guiana" (2017)
The Guiana Shield is an island demarcated by the massive river systems of the Orinoco and Amazon and the northeast coastline of South America. Numerous Amerindian groups with distinct identities have occupied the region for thousands of years. In the contexts of maintaining distinct identities and active processes of ethnogenesis, well-established webs of relations and exchange exist across the region. Relations of production and distribution long documented ethnohistorically and...
Cultural Legacies of the Classic Maya: The Postclassic Northern Maya Lowlands and Beyond (2018)
Analysis of the iconography, hieroglyphic captions, and calendrical component of the Postclassic Maya codices, believed to derive from the Northern Maya Lowlands, provides important information about their possible antecedents. Portions of the Dresden Codex, for example, suggest clear links to the mural program painted on the interior of the Los Sabios structure from the site of Xultun, Guatemala, which includes a section with detailed calculations of a lunar cycle and another that may depict a...
Cultural practices and trade routes in the Sierra Norte of Puebla during the Middle Formative. Archaeology of the Teteles de Avila Region. (2017)
The first systematic excavations at the archaeological site of "Teteles de Avila Castillo", in the northeastern regional province of Puebla, Mexico, in 2015, resulted in the identification of elements and cultural practices that allow us to locate this settlement in an early chronological period for this region. Additionally we can understand the relationship between the central highlands of Mesoamerica and the northern Gulf of Mexico, previous to the Teotihuacan upswing.
Cultural Resources in an Era of "Energy Dominance": Process and Policy for BLM Oil and Gas Leasing (2018)
The Bureau of Land Management’s (BLM) mission of multiple use is unique among federal agencies. Managing areas with cultural resources for multiple use is a tricky balancing act of NEPA, NHPA, Native American Consultation, Bureau directives and policy, and Statewide policy. Add public scoping and consulting parties representing the local community and special interest groups and things get even more complicated. This paper discusses the challenges associated with oil and gas lease sales that BLM...
Cultural Responses to Climate Changes in Preceramic Coastal Peru (2017)
Research at the archaeological site of Yara in southern coastal Peru has revealed at least three separate levels of human occupation in sequence with several large debris flow deposits. In this extremely arid environment these debris flows represent strong El Niño events that were potentially catastrophic to the inhabitants of the region. Evidence for the repeated occupation of the landscape in the face of these episodic hardships provides a window into human responses to the changing...
Culturally Appropriate Collections Stewardship: Creating an ICC Guide (2024)
This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part IV): NAGPRA in Policy, Protocol, and Practice" session, at the 89th annual meeting of the Society for American Archaeology. For centuries, museums and academic institutions have acquired and amassed Indigenous cultural items for their own use and benefit with minimal consideration from descendant communities. The values expressed in stewarding those collections resonate...
Curating Large Skeletal Collections: An Example from the Ancient Maya Site of Copan, Honduras (2017)
Bioarchaeologists draw data from the detailed study of human remains from archaeological contexts. The information embedded in the skeleton provides a powerful window into prehistory; informing us of past lifeways, health/disease, diet, kinship, migration, and conflict. The intimate relationship between the living and the dead is necessarily imbued with respect and an ethical responsibility to properly handle and curate the remains of those that we study. However, the conservation of skeletal...
The Curation and Preservation of Archaeological Materials from Panama: Challenges and Opportunities (2024)
This is an abstract from the "Unraveling the Mysteries of the Isthmo-Colombian Area’s Past: A Symposium in Honor of Archaeologist Richard Cooke and His Contributions" session, at the 89th annual meeting of the Society for American Archaeology. The Smithsonian Tropical Research Institute (STRI) in Panama has become a key repository for archaeological materials collected within the country over the past 50 years. A number of these collections are also currently housed outside of the country at...
The Curation Crisis and the Bones of the Colby Mammoth Site (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In the world of museums and curation, the curation crisis is accelerating. Due to poor preservation and curatorial techniques used in the past, many items in curation have been destroyed, physically lost, or lost their provenience. As standards get better and preservation techniques improve, a lot of artifacts located in collections are being rediscovered...
Curaçao’s Oldest Site: Dates from the Rif St Marie Rockshelter Revise Earliest Island Settlement (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In 2022, the Curaçao Cultural Landscape Project (CCLP) initiated a long-term field investigation on the ecological legacy of Indigenous and European colonial occupation of Curaçao, in the southern Caribbean. Excavation at a recently identified rockshelter site along the inland bay of Rif St. Marie (RSMA) identified significant archaeological deposits...
Current and Potential Applications of Satellite-Borne Lidar to Archaeological Research and Conservation (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. With the advent of certain satellite-borne lidar instruments, the availability of free and extensive lidar data suitable for archaeological applications has become plausible. Here we use an airborne lidar data set collected over the island of Pohnpei, in the Federated States of Micronesia, as a reference to test the utility of two satellite-borne lidar...
The current work of "Sistema de Registro Público de Monumentos y Zonas Arqueológicas e Históricos" in Mexico (2017)
Not long ago a public register of moveable and immovable goods of Mexican cultural heritage was implemented. This system has been changed and modified to improve it. In general terms, the "Sistema Único de Registro Público de Monumentos y Zonas Arqueológicas e Históricas (SURPMZAH)" consists of an identification, description and finally the assignment of an official number to the piece to assist in the recovery of the object if stolen. I believe the system has unsuccessfully transformed and...
The Curse of Classic: Rethinking the Agency of Maya Ceramic Production (2024)
This is an abstract from the "Misinformation and Misrepresentation Part 1: Reconsidering “Human Sacrifice,” Religion, Slavery, Modernity, and Other European-Derived Concepts" session, at the 89th annual meeting of the Society for American Archaeology. Rooted in the Eurocentric concept of Classical antiquity, the “Classic” period is considered to have epitomized Maya civilization, standing in contrast to the developments that characterize the periods that came before and after. This dichotomy...
The Cycle of the Living Dead: Ruins, Loss, and Preservation in Tihosuco, Quintana Roo (2017)
Why does the threat of loss strike fear into our hearts as heritage professionals and archaeologists? Why do we not understand the loss of cultural practices as part and parcel of being human, and accept that loss is not the opposite of heritage, but in fact and integral part of it? We need to transform the discourse surrounding loss, embracing it as an integral part of culture rather than avoiding it. This paper will demonstrate how such threats impact the decision making processes surrounding...
Dabbing in Time: Using Tobacco Clay Pipes to Trace Changes in Leadership of the Dutch Caribbean Island of St. Eustatius from 1680 to 1800 (2019)
This is an abstract from the "Exploring Globalization and Colonialism through Archaeology and Bioarchaeology: An NSF REU Sponsored Site on the Caribbean’s Golden Rock (Sint Eustatius)" session, at the 84th annual meeting of the Society for American Archaeology. St. Eustatius (Statia) developed into a primary trading port in the northern Caribbean during the late 17th century and early 18th century. During this time, Statia experienced changes in leadership, tax policies, and social relations;...
A Dagger to the Heart? Testing Assumptions of Archaeological Network Analysis with New Guinean Ethnographic Collections (2018)
Progressive cultural and biological diversification and divergence over space and time is one of the grand meta-narratives of archaeological thought. Much of the method and theory employed in support of this narrative is arguably at odds with what Emirbayer and Goodwin label the "anti-categorical imperative" at the heart of social network relational thinking. Here we utilize spatial network models within the broader family of Exponential Random Graph Models (ERGMs) to examine the relationship...
The Daily Experience of Space in Teotihuacan (2017)
This paper will explore the daily experience of space in one of ancient Mesoamerica’s quintessential urban environments, Teotihuacan. We often understand places like Teotihuacan through a consideration of its monumental structures and their relationship to the natural landscape, and emphasize the impact of specific burial events on social memory. Classic examples like the Street of the Dead’s geomantic procession in the heart of the city plan, or the Ciudadela’s stage-set quality, seemingly...
Daily Life Rhythms: Narrating Milpa Landscapes in Mexican mountains & Sustaining Agroforestry Practices in Brazil (2024)
This is an abstract from the "Weaving Epistemes: Community-Based Research in Latin America" session, at the 89th annual meeting of the Society for American Archaeology. This paper highlights the importance of agroforestry communities in Latin America as guardians of ancestral knowledge related to plant cultivation and ecological practices that have shaped the region's landscape and cultural heritage. These communities celebrate the interconnectedness between people and the environment,...
Daily Practices and the Creation of Cultural Landscapes in Amazonia (2017)
Short-term, small-scale interactions between humans and the environment may result in profound transformations of that environment over time. Recent archaeological research in Amazonia has revealed the extent that daily practices, such as refuse disposal or cultivation, have modified the soil in the vicinity of ancient and modern settlements. The fertile anthropic soil known as terra preta, formed mainly through the discard of refuse around habitation areas, is an example of how quotidian...
Darkness at Noon and a Whole Lot More: The Temazcal at Ceren (2017)
When people entered the temazcal at Cerén and shut the door, they created utter darkness at any time during the day. Their preparations were elaborate, involving obtaining permission from members of Household 2, who had a service relationship in maintaining the structure. They provided pine firewood and water in ollas for creating steam and as well as for ablutions after partaking. Creation of a fire in the domed firebox heated and smoked up the interior; then a plug was removed from the roof to...
Das Feuerbohren nach indianischer Weise (1903)
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