Mesoamerica: Maya highlands (Geographic Keyword)
76-86 (86 Records)
This is an abstract from the "Ancient Maya Landscapes in Northwestern Belize, Part II" session, at the 84th annual meeting of the Society for American Archaeology. Large collections of culturally significant material are often at a heightened risk of destruction simply due to their collective proximity. Organizations and individuals have begun to recognize the vulnerability of the artifact. The artifact is not something that can be easily copied and reprinted. Artifacts often possess a highly...
Traceología: Identificación de instrumentos sacrificatorios y de manipulación póstuma en el Osario 15 de Toniná (2024)
This is an abstract from the "Sacrificial and Autosacrifice Instruments in Mesoamerica: Symbolism and Technology" session, at the 89th annual meeting of the Society for American Archaeology. El sacrificio humano por medio del acceso de toracotomía bilateral transversa es una práctica ritual poco documentada a nivel osteológico en el área maya. En el presente trabajo se muestra a nivel microscópico y macroscópico tal evidencia, así como el tratamiento que se les dio a las victimas posterior al...
Tz’ite and Sib’aq: The Wrong Materials to Create People in the Popol Wuj (2024)
This is an abstract from the "Beyond Maize and Cacao: Reflections on Visual and Textual Representation and Archaeological Evidence of Other Plants in Precolumbian Mesoamerica" session, at the 89th annual meeting of the Society for American Archaeology. Many species of plants are named in the mythical narratives of the Popol Wuj. The sixteenth-century text from the K’iche’ of highland Guatemala describes how the gods and the first people used wild and cultivated plants and plant-derived...
Under the Hills: Archaeology of the Quetzaltenango Valley (2019)
This is an abstract from the "Art, Archaeology, and Science: Investigations in the Guatemala Highlands" session, at the 84th annual meeting of the Society for American Archaeology. In prehispanic times the tops of the mountains and volcanoes were used as natural markers of geographical spaces; many of these points served as referents in the construction of cultural landscapes based on the sacred. The valley of Quetzaltenango, in western Guatemala, is surrounded by ten prominent hills and...
Usulután Pottery in the Southern Maya Region: Paste Composition & Potting Communities (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Usulután is a type of resist-decorated pottery which was a prominent component of the ceramic assemblage for many Late Formative archaeological sites in the Southern Maya Region. Originating in Western El Salvador, this resist decoration is found on serving wares across Mesoamerica. This paper presents the results of compositional analyses of Usulután...
Vertical Economy of Prehispanic Pacific Coast Guatemala (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The prehispanic and indigenous cultures of the Pacific coast of Guatemala are usually known from ethnographic research and ethnohistorical sources that relate to specific local communities and to local archaeology that relates to specific sites. In this paper, I present how environmental diversity leads to interdependence and integration of the whole...
Visualizing Salt Production below, above, and on the Ground in Ixtapa, Chiapas, Mexico: Insights from Ethnography, Aerial Photogrammetry, and Geochemistry (2024)
This is an abstract from the "Recent Archaeological Investigations in Chiapas, Mexico" session, at the 89th annual meeting of the Society for American Archaeology. The Ixtapa saltworks in highland Chiapas have the distinction of being one of the last Precolumbian saltworks in the interior Maya world that is still in use, and members of Proyecto Arqueológico Sak B’alam y Salinas del Interior de Chiapas and Winthrop University’s Environmental Studies Program have been conducting investigations...
Was the Elaborate Chert Eccentric from San Andres, El Salvador, made by the Rosalila Copan "El Maestro"? (2019)
This is an abstract from the "Ceremonial Lithics of Mesoamerica: New Understandings of Technology, Distribution, and Symbolism of Eccentrics and Ritual Caches in the Maya World and Beyond" session, at the 84th annual meeting of the Society for American Archaeology. Many decades ago Stanley Boggs discovered a particularly elaborate chert eccentric from San Andres, El Salvador, yet he never published the find. Here we compare it to the set of more elaborate eccentrics manufactured by "El...
Water, Creation, and Celestial Phenomena at La Casa de las Golondrinas, Guatemala (2024)
This is an abstract from the "Interdisciplinary Approaches to Rock Art Documentation, Research, and Analysis" session, at the 89th annual meeting of the Society for American Archaeology. La Casa de las Golondrinas is a Mesoamerican sacred rock art and pilgrimage site located in the southern end of the Antigua Valley in the central highlands of Guatemala near water sources and routes of travel. Recently, mapping efforts have found that the natural site, 500 m long, was culturally structured...
Women Elites in the Royal Court of Tonina, Chiapas (2024)
This is an abstract from the "Recent Archaeological Investigations in Chiapas, Mexico" session, at the 89th annual meeting of the Society for American Archaeology. New hieroglyphic and iconographic evidence allows us to preliminary reconstruct women’s political hierarchy inside Tonina’s royal court during the Late Classic period. As it is well known, parentage statements are very scarce in the inscriptions of Tonina and limited to maternal ancestry. Aside from the importance of local female...
Xmucane and Her Granddaughters: Maya Women as Creators of Time (2023)
This is an abstract from the "The Role of Women in Mesoamerican Ritual" session, at the 88th annual meeting of the Society for American Archaeology. In the Popol Vuh, the creation of the world and humankind is conceptualized as a process of birth. The old creator couple Xmucane and Xpiyacoc are described as the first diviners, just like their counter parts Oxomoco and Cipactonal who are the first calendar priests in Central Mexican mythology. This paper explores the relation between human...