Cave (Other Keyword)
Caves
1-25 (46 Records)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Apport et conservation sporo-pollinique dans les grottes: relation avec la fréquentation humaine et animale, (conference summary) (1988)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Aurignacian(s) in the Mas d'Azil Cave (Ariège, Pyrénées, France) (2015)
Mas d’Azil cave is one of the most important karstic landmarks in southwestern France. This prehistoric research hotspot is mainly famous for evidence of Magdalenian and Epipaleolithic cultures, but recent researches were confirmed the existence of traces of the oldest occupations of the Upper Palaeolithic, poorly documented so far. In this case, the discovery of an in situ cultural sequence containing older and recent Aurignacian opens up largely new possibilities. First, because the cave...
Cave Digging with the Goods (1956)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Cave Finds from Kentucky (1959)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Cave Vodou in Haiti: An Ethnoarchaeological approach. (2015)
Haitian Vodou is a syncretic religion that combines elements of West African beliefs and indigenous Taino culture overlaid onto a rigid framework of forced Catholicism. One aspect of the religion that has not been investigated is the modern use of caves as a specialized local for various types of rituals, each having a specific purpose. This paper will discuss the use of both ethnographic and archaeological investigative techniques to differentiate the various purposes of cave ceremonies and...
Cincalco: Origin and Kingship in Mexica Cosmology (2016)
In prehispanic times, caves signified the place of origin, the underworld, or where Tlacamecayotl kingship was claimed. Cincalco, a cave located on Chapoltepēc Mountain, was first recorded in the 16th century Historia Toltec-Chichimeca (1550-1560) as being appropriated during 1156 or 1168 after the fall of Tollan. Toltec legend tells that the last king of Tollan, Huemac (Big Hand), committed suicide at the cave after failing to receive help from the gods. At the approach of the Spanish,...
Cosmology in the New World
This project consists of articles written by members of Santa Fe Institute’s cosmology research group. Overall, the goal of this group is to understand the larger relationships between cosmology and society through a theoretically open-ended, comparative examination of the ancient American Southwest, Southeast, and Mesoamerica.
Dating the Petroglyph Cave of the Purrón Dam Complex of the Tehuacan Valley, Mexico (2024)
This is an abstract from the "Multidisciplinary Approaches to the Subterranean" session, at the 89th annual meeting of the Society for American Archaeology. Rectilinear planes cut into one of the gypsum outcrops near the base of the north face of Cerro Mequitongo, the hillock that rises above the south end of the massive Purrón Dam, created a subterranean space. The labor invested in excavating this man-made cave (Tc-511), its walls plastered with a thin veneer of stucco and decorated with...
Demystifying Southern Lowland Chultunes: The Ritual Space Hypothesis (2017)
This investigation’s working hypothesis is that chultunes, manmade subterranean features, served as ritual spaces in the southern Maya lowlands. The hypothesis is an outgrowth of my grounding in cave archaeology. Ethnographically, even subterranean features used for utilitarian activities, such as mining, come to have sacred meaning and this phenomenon can be documented in ethnohistoric sources. However, my hypothesis has not been tested. Dennis Puleston argued for a utilitarian function of...
Does Size Matter? Comparing Cave Size to Degree of Modification Outside their Entrances (2016)
Over the past three years, investigations of over fifty ritual cave sites across the country of Belize by the Las Cuevas Archaeological Reconnaissance Project and the Belize Cave Research Project have yielded surprising findings: at least nine of the caves have modifications or construction directly outside of the entrances. These modifications took place for the first and only time during the Late Classic, a centuries-long period characterized by droughts, overpopulation, the failure of Maya...
Dust Cave Site, AL (1LU496) Project
Faunal data from Dust Cave Alabama, Renee B. Walker dissertation (University of Tennessee, 1998). Archaic deposits from Dust Cave date between and 5,200 years ago with four distinct Archaic occupations. These include the Early Side-Notched and Kirk Stemmed components (Early Archaic), and the Eva/Morrow Mountain component and Seven Mile Island phase (Middle Archaic). The preservation, and subsequent recovery, of faunal material at the site is exceptional, with an abundance of small fish and...
Dust Cave, Alabama Archaic faunal dataset (1998)
Early and Middle Archaic faunal data from Dust Cave Alabama, Renee B. Walker dissertation (University of Tennessee, 1998). Archaic deposits from Dust Cave date between and 5,200 years ago with four distinct Archaic occupations. These include the Early Side-Notched and Kirk Stemmed components (Early Archaic), and the Eva/Morrow Mountain component and Seven Mile Island phase (Middle Archaic). The preservation, and subsequent recovery, of faunal material at the site is exceptional, with an...
Hoyo Negro: The Formation and Transformation of a Submerged Late Pleistocene Cave Site in Quintana Roo, Mexico (2018)
Exploration of the submerged cave systems of Quintana Roo, Mexico, has afforded researchers access to uniquely preserved Late Pleistocene and Early Holocene deposits that can reveal a wealth of information about the human ecology of the Yucatan Peninsula at the end of the Last Glacial Maximum. The interdisciplinary Hoyo Negro Project aims to identify and reconstruct the processes that have formed and transformed the site over millennia. In addition to ongoing studies of the human skeleton from...
The Impact of Lawrence Straus on Mesoamerican Cave Studies (2016)
Lawrence Straus’ life work has focused primarily upon European cave archaeology, with most of his time spent in Spain. However his research within cave archaeology has in many ways aided the field of cave archaeology in Central America. Straus has both passively and actively helped in the advancement of Maya cave studies from his many roles in academia. As editor in chief for the Journal of Anthropological Research he aided in the publication of numerous seminal works that contributed to the...
Integrative 3D visualization for spatial analysis and interpretation of rock shelters in Quintana Roo, Mexico (2015)
The integration of multimodal and multiscalar 3D imaging and visualization techniques can be used to explore ritual and non-ritual uses of rock shelters by analyzing potentially meaningful relationships between natural and constructed features. Situating rock shelters within the greater context of Maya subsurface ritual practice may in turn help further define the Maya concept of caves. LiDAR and SFM can be integrated with traditional mapping techniques and ArcGIS to rapidly and precisely...
An Interpretation of Motifs on Protoclassic Polychrome Pottery from Naj Tunich Cave (2017)
A good deal of academic attention has been focused on the iconographic analysis of Maya painted ceramics, principally from the Late Classic Period and to a lesser extent from the Early Classic. The tradition, however, begins in the first century A.D. during the protoclassic ceramic stage. Virtually no analysis has been undertaken on these earliest Maya artistic expressions probably because the motifs are largely geometric and figural representations are rare. I compiled a motif inventory from...
Keepers of the Cave: The Impact Caretakers Have on the Archaeological Record. (2016)
Caretakers, whether self-appointed or formally selected, have an immense impact on the distribution of material remains at sacred sites in modern day Haiti. This paper examines the ritual use of four caves in Haiti and the effects that four different caretakers have had on the ritual remains left behind after Vodou ceremonies have taken place. These cave/caretaker combinations include publicly accessed caves that are cared for by a cadre of self-appointed homeless men, a cave in private hands...
Keeping it Natural: Ancient Maya Modifications of the Ritual Landscape Outside of Caves (2015)
From as early as 1000 B.C., the Maya considered caves to be sacred features of the landscape and used them as ritual spaces. Performances associated with caves served not only the ruling elite in reaffirming their right to rule, but the entire community’s confidence in their rulers. These performances became increasingly important in times of crisis, such as during the Late Classic Maya ‘collapse’ when a series of droughts aggravated the overcrowded, over-farmed, and deforested localities which...
Lascaux II: a faithful copy (1984)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
The Link Burial Cave (1914)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Little Finds Big Results: The Utility of Small Artifacts in the Spatial Analyses of Looted Sites (2015)
Ethnographically cave use in Mesoamerica is well-documented and there are many accounts of modern rituals occurring in or near caves. These analogies provide excellent evidence for understanding the meaning of caves and provide supporting evidence to demonstrate that they functioned as ritual spaces in ancient society, yet analogies have little resonance when considering ancient rites occurring deep within caves. For this type of question we are much more dependent on the archaeological record...
Long-Nosed God mask from Alabama
This is a description of a Long-Nosed God mask from Alabama. From Hall 1997.
The Macaw from Cueva de Avendaños, Chihuahua (2017)
At the beginning of 2016, a EAHNM archaeologist performed a rescue project in the Cueva de Avendaños, municipality of San Francisco de Borja, Chihuahua, as a result of a complaint. There, the land owner decided to level the cave surface with a bulldozer not knowing that an archaeological site lay beneath. The result was the destruction of a pre-Hispanic funerary context which included the remains of at least three mummified individuals accompanied by textiles, basketry, string, leather, shell...
Of Cenotes and Serpents: Modern and Ancient Cave Ritual at Mayapán, Yucatán, Mexico (2015)
The pairing of ritual architecture with sacred underground spaces is common throughout Mesoamerica and makes clear the importance that ancient inhabitants of the culture area placed on caves and cenotes. These spaces were home to powerful forces. The Late Postclassic Maya center of Mayapán (1150-1450AD) is known for its clear spatial associations between temples and cenotes. These temple/cenote complexes have been found both within and outside of the large defensive city wall. Cenote Sac Uayum,...