Gender (Other Keyword)
26-50 (176 Records)
Stories of brutal cranial de-fleshing terrorized European settlers throughout colonial North America for centuries. Scalping was simultaneously dreaded by common settlers and promoted by European military leaders. In this context, scalping has often been viewed from a western, etic perspective. However, recent bioarchaeological studies of prehistoric scalping provide an opportunity to examine the cultural contexts of scalping and trophy-taking within American Indian culture, both before and...
Deep Weft: Hand-Made Textile Making in Oaxaca (WGF - Dissertation Fieldwork Grant) (2022)
This resource is an application for the Dissertation Fieldwork Grant from the Wenner-Gren Foundation. This ethnographic project investigates the role that artisanal objects and ornamentation play in the constitution of gendered daily practices and ways of life in Oaxaca de Juárez (Mexico). Hand-made textile production is at the center of the social life of several rural Mexican communities. In this plural cultural context, servilletas are ordinary and richly adorned pieces produced by women...
Defining Historical Archaeology in New York City: New Terms, New Archaeology (2016)
Historical Archaeology was in its early stages as Diana diZerega Wall and her cohort, lead by Bert Salwen at NYU, began to excavate in New York City. Here I will discuss how the use terms like gender, class, and race were revolutionary at the time and how they have allowed us to investigate further subtleties such as the dialectic relationship between insider and outsider communities. Wall and her cohort have taught us to work with local descendant communities, bridged the gap between academia...
Direction, Gender, and Cosmology in the Pre-Columbian Textile Technologies of Mesoamerica (2017)
Despite the paucity of actual archeological textiles in Mesoamerica, alternative sources provide a picture of pre-Columbian textile technologies. These include: Colonial-era depictions and descriptions, tools, and especially continuities to ethnographic practice. Together, these reveal the centrality of textiles to these societies, and even hint at how textiles conceptually embodied and reflected indigenous cultural norms and notions. I argue that these sources suggest some hitherto...
Do Women Rule Differently? Lessons from the Ancient Egyptian Patriarchy (2019)
This is an abstract from the "Women of Violence: Warriors, Aggressors, and Perpetrators of Violence" session, at the 84th annual meeting of the Society for American Archaeology. Historians often make blanket assumptions that female kings of Egypt ruled differently from men. Hatshepsut is often said to have been a pacifist, not leading her country into invasions abroad. Cleopatra’s rule has been characterized as drama-seeking, manipulative, not to mention hormonally imbalanced in the writings...
A Dream Deported: Race, Crime, and Deportation in Transnational Haiti (WGF - Post PhD Research Grant) (2019)
This resource is an application for the Post PhD Research Grant from the Wenner-Gren Foundation. Since 2011, the United States has classified an increasing number of migrants as 'criminal aliens' for the purposes of deportation. Recent studies have illustrated this policy's social toll: chronic insecurity among migrants, suffering among families torn apart, and alienation among those sent to an unfamiliar 'homeland' and as 'criminals' (e.g., Boehm 2016;Coutin 2016;Golash-Boza 2015;Khosravi...
Dress Pins, Textile Production, and Women’s Economic Agency across Early Second Millennium Anatolia (2018)
Nearly seventy years of excavations at Kültepe have yielded a remarkable assemblage of material reflecting the rich and fluid daily lives of the Anatolians, Assyrians, and others who inhabited such a dynamic and cosmopolitan city. A diverse category of objects, metal dress pins, has been recovered from burials at Kültepe and other Middle Bronze Age Anatolian sites, providing tangible connections to the ancient people who wore them. Previous scholarship has focused on the style and origin of...
Dueñas de la memoria, guardianas de la historia: Mujeres Mayas, ritualidad y arqueología en el altiplano del territorio guatemalteco (2023)
This is an abstract from the "The Role of Women in Mesoamerican Ritual" session, at the 88th annual meeting of the Society for American Archaeology. En el contexto de pueblos invadidos y luego brutalmente colonizados en los territorios que conforman la actual República de Guatemala, las mujeres mayas juegan un papel fundamental en la preservación, transmisión y radicalismo de la cultura. Las mujeres mayas son las constructoras y guardianas del pensamiento, idiomas, valores, filosofías y...
Ellmig Qukaq. She is the Center: Indigenous Archaeology of Temyiq Tuyuryaq (2018)
Ashmore and others have taken the time to observe and discuss the inherently gendered ‘nature’ of the landscape. As an indigenous scholar this discussion directs me toward concepts of "nature" and specifically, our mother earth, our peoples, and our celestial beings. Mother earth is impregnated with our past, cradling our lives and our ancestors in her womb, from which they once came, and returning (for matters within our discipline) to us in "archaeological context", if you will. I argue that...
Empowering Social Justice And Equality By Making Minority Sites And Intersecting Power Dynamics Visible (2017)
Feminist critical intersectional theory emancipates constructions of the past from the symbolic violence of minority group exclusion perpetrated by historical narratives and archaeologies focused on the dominant social group of elite white men. Social justice and equality are empowered by historical markers, districts, heritage trails, statues, conferences, and K-college lesson plans that bring to light historic sites, experiences, and voices of minorities and women who were lost to history....
Engendered Comics and Social Interdependency: An Ethnography of the University of Wyoming Visiting Archaeological Scholars' Laboratory (1994)
In the spring of 1994, ethnographic fieldwork was conducted at the University of Wyoming Visiting Scholars’ laboratory . The organization of the labor process was analyzed that evidenced social interdependency. The laboratory functioned properly because of the pragmatic actions of the director of the laboratory. While openly demonstrating personal views on gender biases in western society, the University, and archaeology, the director diffused any animosity among workers by adorning the...
Engendering the Archaeological Record of the Southern Plateau, Northwestern North America (2016)
Within the last 30 years, researchers have made considerable advances in the effort to engender the archaeological record in areas of northwestern North America. Despite these developments, archaeological considerations of gender in the southern Plateau remain markedly sparse; rather, studies in the region tend to focus on human-environmental interactions and subsistence, settlement, and technological systems. This study aims to address the relative scarcity of explicit and systematic approaches...
Engendering the Bioarchaeology of the Viking Age (2017)
The emergence of sexual orientation stigma or "queerphobia" within Christianity has a deep history that can be traced through historical and archaeological sources. Previous researchers in Mesopotamia argued that "queerphobia" did not exist in ancient times, yet biases against non-normative sexual orientations are continuously debated among contemporary theologians. This paper explores how sexual orientation stigma came to exist in modernity, arguing that the emergence of this phobia parallels...
Engendering the Monongahela: Social and Spatial Dimensions of the Johnston(36In2) Village Site Mortuary Practices (2016)
Since the early 1930s, systematic archaeological excavations of Monongahela sites have produced a large mortuary assemblage. Despite the large number of burials, Monongahela mortuary studies have remained mainly descriptive. Previous attempts to categorize Monongahela mortuary behavior have relied on generalities about Monongahela burial data, masking the importance of gender and age variability within a site. This research presents the results from a study using comparisons of patterns among...
Estuarine Habitats and Plant Gathering During the Woodland Period in Southern Maryland (1996)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Examining Class, Ethnicity, and Gender in Nineteenth-Century New York City through Patent Medicines (2016)
Patent medicines were immensely popular in the 19th century. They promised astounding cures, were unregulated and relatively inexpensive, and permitted individuals to self-medicate without an interfering physician. Archaeologists have often begun their interpretations of these curious commodities with the premises that they were lesser quality alternatives to physicians’ prescriptions and thus more appealing to poorer alienated groups (who used them passively as advertised) than to the...
Examining Female Status and Craft Production in Chaco Canyon: Bone Spatulate Tool Use-Wear Analysis (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Chaco Canyon, located in present-day New Mexico, was a political and economic center for the Ancestral Puebloan culture between AD 800-1200 and remains an important cultural area in the American Southwest. Large-scale road networks facilitated the import of raw materials and craft goods and enabled the exchange of prestige items. Utilizing the Chaco Research...
Exploring Female and Male Ideals, Roles, and Activities at a Colonial through Civil War Landscape at Brunswick Town/Fort Anderson State Historic Site, North Carolina (2016)
In the southeastern portion of North Carolina, near the Cape Fear inlet, Fort Anderson was once a protecting force upheld by Confederate soldiers during the American Civil War. Previous excavations at a specific encampment inside of Fort Anderson provided artifacts that were once assigned to females' activities. These artifacts have been deemed quixotic due to the gender restrictions of the fortress. This presentation examines if and how researchers could tell whether males assumed female...
Exploring Gender, Trade, and Heirloom Micaceous Ceramics at Los Ojitos, New Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Hispanic homesteaders brought Sangre de Cristo Micaceous ollas to their new homes at Los Ojitos (LA 98907), a village site occupied between 1865 and 1950 on the Pecos River in east-central New Mexico. A subset of these ceramics resembled previously identified historic-period micaceous types from northern New Mexico. However, many sherds deviated significantly...
Feminism, Gender, and Heterarchy (2016)
When archaeologists, largely led by Carole Crumley, began applying the concept of heterarchy to prehistoric contexts, the focus was on social organization writ large. We generally used heterarchy to debate, illuminate, and/or clarify models of non-egalitarianism, stratification, and hierarchy. The concept seems to have come out of analyses of 20th century political systems. Some archaeological scholars of heterarchy have diversified into discussions of other aspects of human experience, such as...
Feminist Post-colonial Theory and the Gendering and Sexing of Colonial landscapes in Western North America (2015)
Research on landscapes of colonization and colonialism has been predominantly ungendered. Feminist post-colonial theories and research have revealed the centrality of gender and sexual systems and power dynamics in the formation of landscapes of colonization and colonialism. Colonization involves what I call external colonialism, involving invasion and territorial conquest, which was a gendered and sexual landscape process called the conquest of women by the Spanish, and involving English...
Field Schools and Gender in Archaeology (2019)
This is an abstract from the "I Love Sherds and Parasites: A Festschrift in Honor of Pat Urban and Ed Schortman" session, at the 84th annual meeting of the Society for American Archaeology. This paper reflects on the singular importance of field school experiences, such as the semester abroad program of Kenyon College, for supporting students as they come to understand the social context of professional life in Latin American Archaeology and their ability to positively contribute to an...
Fine Dining and Social Position among the Classic period Maya and their Neighbors in Honduras (2017)
Drawing on the substantial body of information that has accumulated over decades of research on the kingdom of Copan and its southern and eastern neighbors, I address the question, What were the key components of Maya meals that turned dining into an important, flexible, and subtle way to embody status? This paper draws together information from a range of methods and bodies of data including ethnobotanical and archaeozoological studies, chemical analyses, research on human skeletal remains,...
Folktales and Masculinity: Gender Performance at a Southern California Homestead (2024)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)", at the 2024 annual meeting of the Society for Historical Archaeology. Oral traditions of folktales encourage the reproduction of appropriate social behavior. Through migration and immigration, these cultural properties were adapted to accommodate different locations and values, including gender norms as they changed over time. This paper explores how folktales can be used as an interpretive tool for...
Follow the Women: Ceramics and Post-Fremont Ethnogenesis (2017)
The Promontory Gray ceramic type is problematic within the narrative of proto-Apacheans at the Promontory Caves: progenitor populations of Subarctic Dene did not make or use pottery. A solution to this dilemma is readily evident in both oral traditions and genetic studies that show large-scale recruitment of women into founding proto-Apachean populations. Ceramics, normally an aspect of women’s craft production, likely arrived with the women who joined them. Early dates for the peak of...