Indigenous (Other Keyword)
126-150 (243 Records)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The Late Archaic (3000-1000 BCE) to Early Woodland (1000 – 500 BCE) transition of the South Atlantic Bight is characterized by vast sociotechnical changes. Research of these periods has been dominated in recent decades by the study of large shell rings and their likely attendant ceremonial happenings, in part because coastal erosion has necessitated...
Interweaved Stories of Resistance: A 1985 Ethnographic Collection in Puerto Rico (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. In December 2019, the University of Puerto Rico's Museo de Historia, Antropología y Arte, received as a donation the Waiwai Ethnographic Collection (CRGW), which has survived multiple natural disasters. The CRGW was created by the Centro de Investigaciones Indígenas de Puerto Rico (CIIPR) as the result of an ethnographic expedition undertaken in 1985 in...
Investigating the Principles of “Good Farming”: A Comparison of Traditional Agrarianism and Indigenous Land Use and Cultivation (2023)
This is an abstract from the "Subsistence Crops and Animals as a Proxy for Human Cultural Practice" session, at the 88th annual meeting of the Society for American Archaeology. In his long career as an agrarian writer, Wendell Berry has documented and endorsed the precepts of “good farming” as those that require care, knowledge, self-mastery, good sense, cultural memory, and fundamental decency. This carefully crafted set of practices stands in stark opposition to the aggressive colonial...
I’ya Xhína Santuario de la lluvia en San Juan Luvina, Sierra Norte, Oaxaca, Mexico (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The paper is dedicated to the presentation of the archaeological site of I'ya Xhína, the « Nose Mountain », in the zapotec Sierra Norte of Oaxaca, in Mexico. The site reveals a consecration to the worship of water and rain with a ritual pond at the summit of the mountain as well as an unknown Sierra Norte Zapotec’s version of the deity Quetzalcoatl named...
Japanese or Ainu? Does the Term “Jomon” Delegitimize the Ainu as an Indigenous People? (2023)
This is an abstract from the "Archaeology and Indigenous Issues in Hokkaido Island, Japan" session, at the 88th annual meeting of the Society for American Archaeology. Some politicians and writers in Japan have proposed that the Jomon are the cultural precursors of the contemporary Japanese, while others recognize the Ainu as the descendants of the Jomon people of Hokkaido. Japan’s “Jomon archaeological culture” helps create conflicting interpretations and influences the expansion of...
La gran línea de vida: Una arqueología alternativa para el contexto de los Pueblos Indígenas (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. En esta ponencia presentaremos “la Gran Línea de Vida”, una propuesta teórica-metodológica desde la Arqueología que toma como punto de partida los vínculos culturales entre el presente y el pasado precolonial de los Pueblos Indígenas en México. Esta propuesta fue desarrollada en el contexto de Ñuu Savi (La Mixteca Alta de Oaxaca) y bajo un enfoque...
Land and the Social Consequences of Land Loss: Navajo Oral History, Ethnoarchaeology, and Spatial Analysis at Wupatki National Monument, Arizona (2018)
There is a contentious history between Navajo families living in the Wupatki Basin, ranchers, and the National Park Service. The creation of the monument in 1924 gradually displaced indigenous residents from ancestral homelands leading to loss of territory and connection to family. Here I focus on change in Euroamerican demands for land and federal management policies, as well as Navajo kinship, family dynamics, and oral history as told by descendants of the first Navajo settlers in the Wupatki...
A Landscape They Didn’t See: The Great Rappahannock Town at Mid-Century (2023)
This is an abstract from the session entitled "A Land Unto Itself: Virginia's Northern Neck, Colonialism, And The Early Atlantic", at the 2023 annual meeting of the Society for Historical Archaeology. The Northern Neck of Virginia appears to have had an especially large Indigenous population at the moment of English occupation in 1607. That population grew through the 17th century as colonial authorities generally prevented settlers from moving into the region while Indigenous nations from...
Laws that Continue Depriving Indigenous Peoples of Their Cultural Heritage in Guatemala: Lesson for Archaeologists (2024)
This is an abstract from the "Politics of Heritage Values: How Archaeologists Deal with Place, Social Memories, Identities, and Socioeconomics" session, at the 89th annual meeting of the Society for American Archaeology. In Guatemala, the Law for the Protection of the Cultural Heritage of the Nation establishes that archaeological sites are the property of the nation and are under the exclusive protection of the state. From the point of view of Indigenous Peoples, this law is racist,...
Legacies of Ethiopian Women: Revealing Heritage through an indigenous animistic ontology (2016)
This paper will focus on the importance of including women’s legacies and narratives in the heritage of southern Ethiopia. In particular, women’s memories reveal the significance of life rituals associated with birth, marriage, and leadership, which served as reminders for illuminating their indigenous ontology Detsa concerning animism, fertility, and prestige. Traces of their life experiences and thoughts are tangible as visible markers on the landscape at Biare Dere, first settlements....
Legacy Archaeology and Cultural Landscapes at Fort Ouiatenon (2016)
As the 300th anniversary of the establishment of the French fort at Ouiatenon approaches, it is clear that narratives about the area remain focused on the fairly brief affiliation of the New French government with this fur trade site on the Wabash River. In contrast, the archaeological and documentary sources that detail daily life on this landscape speak to the overwhelmingly Native population and sense of place that existed prior to its abandonment in 1791. Several years of archaeological...
Let’s Talk about a NAGPRA Community of Practice (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. As we reflect on the 30th anniversary of the Native American Graves Protection and Repatriation Act of 1990 (NAGPRA), practitioners recognize the progress that has been made and acknowledge the vast amount of work left to be done. In order to meet that challenge, we need to increase capacity for NAGPRA implementation, improve overall engagement with ongoing...
A Local Government and Tribal Collaborative Approach to Cultural Resources Management (2018)
The Pima County (Arizona) Office of Sustainability and Conservation is applying a proactive approach to cultural resources management on approximately 100,000 acres of Conservation Lands the County has recently acquired for conservation purposes. County stewardship and management of these lands brings with it several responsibilities, among them developing a management plan through collaboration with Tribes that guides 1) the identification of Traditional Cultural Properties, 2) monitoring of...
Local Interpretations about Maya Pre-Hispanic Heritage: The Case of Tulum (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Cultural heritage is a social construction that allows groups of different character to appropriate culturally or politically ancient sites by attaching symbolism to them. In Mexico, the use by the state of archaeological remains for the construction of a homogeneous national identity has been marked by the management of many sites since the late 1930s. The...
Los gobernantes de la dinastía Kaanu'l en Dzibanché, Quintana Roo, México (2021)
This is an abstract from the "New Light on Dzibanché and on the Rise of the Snake Kingdom’s Hegemony in the Maya Lowlands" session, at the 86th annual meeting of the Society for American Archaeology. Diversos hallazgos arqueológicos en Dzibanché (Kaanu'l) y en otros sitios de las tierras bajas mayas orientales han revelado que el asiento original de los gobernantes de la dinastía Kaanu'l o "Cabeza de Serpiente" se encontraba en el sur del actual estado mexicano de Quintana Roo. En esta...
Mapping Graves at an Indian Boarding School Cemetery: Results from Chemawa in Salem, Oregon (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Indian boarding school cemeteries are a controversial issue in North America, and each comes with unique challenges. As part of the senior author’s doctoral research, we recently applied, during various seasons, a range of geophysical survey and mapping techniques to the Chemawa Indian Boarding School cemetery in Salem, Oregon. Chemawa was founded in 1880...
Mapping Indigenous Laborers at the Pageant Tavern and Hotel on the Red Cliff Reservation on Lake Superior, Wisconsin, USA. (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The Pageant Tavern and Hotel operated during the 1920s and 1930s on the Red Cliff Band of Lake Superior Chippewa Reservation in Northern Wisconsin. The Pageant Tavern was owned by non-Native and non-local businessmen, but the hotel staff and caretakers were Indigenous (Ojibwe) residents of Red Cliff. A recorded interview indicates the staff lived at or...
Mapping Unmarked Graves in Remote Australian Aboriginal Communities (2019)
This is an abstract from the "Archaeology as a Public Good: Why Studying Archaeology Creates Good Careers and Good Citizens" session, at the 84th annual meeting of the Society for American Archaeology. This presentation outlines the public good that is being produced by a project being undertaken at the request of the Elders from the remote Aboriginal community of Barunga, Northern Territory. It may be hard to believe, but in 2018 the vast majority of graves of Aboriginal people in remote...
Materiality and Movement: Indigenous Concepts in Archaeological Analysis and Interpretation (2017)
As investigations of cultures’ material pasts, archaeology’s units of analysis are tactile. The concepts we employ need material referents in order to be accessible to archaeological analysis and interpretation. To bring together the scientific method of archaeology with Indigenous frameworks, material referents of Indigenous concepts necessarily require theorizing the dynamic relationship between culture, time, and place in concert with Indigenous perspectives. In scaffolding theoretical...
Members of the Community: Animal Sculptures as Kin (2023)
This is an abstract from the "Multispecies Frameworks in Archaeological Interpretation: Human-Nonhuman Interactions in the Past, Part II" session, at the 88th annual meeting of the Society for American Archaeology. Archaeological evidence at the Fort Center archaeological site in south Florida indicates that rooftop statuary depicting animals were treated as members of the community. This evidence is found in the watery interment of these sculptures alongside human community members over...
The Metallurgists from Jicalán in the Colonial Period: An Ethnohistorical Approach (2023)
This is an abstract from the "Technological Transitions in Prehispanic and Colonial Metallurgy: Recent and Ongoing Research at the Archaeological Site of Jicalán Viejo, in Central Michoacán, West Mexico" session, at the 88th annual meeting of the Society for American Archaeology. A thorough exploration of the available historical documents from the colonial period demonstrates that Jicalán was one of many prehispanic settlements inhabited by copper mining, smelting, and smithing specialists...
Micro-residues: Developing a Geochemical Baseline for Archaeological Analysis at Temyiq Tuyuryaq (2019)
This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. Geochemical analysis of anthropomorphic sediments in a household context have contributed to our understanding of ‘home-making’ including spatial organization and use of residential space (e.g. Frink and Goodale). Geochemical signatures can identify micro-residues such as calcium and phosphorous, suggesting activities that have...
The Migration Panel: Rethinking Acoma’s History in SE Utah (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Near the summit of Comb Ridge, an imposing monocline that rises above the dry landscape of southeastern Utah, is a great series of petroglyphs that archaeologists call the Procession Panel. The panel depicts four lines of anthropomorphic figures converging on a central double circle. Dating to Basketmaker III/Pueblo I transition (ca. A.D. 650-800), the...
Mission to Survive: Catholic Education, Childhood, and Community on the Grand Ronde Reservation (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. One of the treaty rights guaranteed by the United States government to the more than two dozen Tribes and Bands that were removed to Grande Ronde, Oregon, in the nineteenth century was a formal education. Over the years, that education has taken many forms as children from Grand Ronde have attended several different schools, both on and off the Reservation....
Monuments to Symbolic Behaviour in the Dampier Archipelago, Western Australia (2019)
This is an abstract from the "The Art of Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The Dampier Archipelago in Northwest Australia is famous for containing dense concentrations of spectacular rock art that reflect varied and changing landscape use over time. Standing stones are another important site type found throughout the archipelago and they range from single, isolated stones to large clusters of propped or chocked uprights. These features...