Indigenous (Other Keyword)
151-175 (243 Records)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)", at the 2023 annual meeting of the Society for Historical Archaeology. In November 1542 King Charles I passed the “New Laws” outlawing Indigenous slavery in the Spanish Empire. Yet, the laws left legal justifications for enslaving indigenous peoples, most significantly “just war.” Thus the New Laws did not end the Indigenous slave trade but moved it from the core of the empire to its periphery; to...
Moving beyond Redemptive Archaeology on the California Coast (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The past two decades of archaeology in California have produced several examples of successful indigenous and community-based research. There are still other examples of a lingering tension between archaeologists and tribes as the agendas of western science and indigenous epistemologies grate against one another. This current climate...
Multi-Plied Research Methods: Choctaw Traditional Textiles and Collaborative Research on Southeast Fibers, Cordage, and Garments (2024)
This is an abstract from the "The Ties That Bind: Cordage, Its Sources, and the Artifacts of Its Creation and Use" session, at the 89th annual meeting of the Society for American Archaeology. Since 2018, the Choctaw Nation of Oklahoma Historic Preservation department has worked to reawaken pre-European contact knowledge of fiber technologies. Drawing on archaeological and ethnographic sources, this applied archaeology work is approached through both collaborative models of research and...
Native Textiles Of The Chesapeake (2023)
This is an abstract from the session entitled "Opening the Vault: What Collections Can Say About Jamestown’s Global Trade Network", at the 2023 annual meeting of the Society for Historical Archaeology. The preservation of textiles and basketry is exceedingly rare in the archaeological record of the Indigenous Chesapeake. However, Historic Jamestowne’s collection offers an unusual window into Native textiles of the region, with multiple examples of weaving technologies and preserved forms....
Na’nilkad béé na’niltin: The Early Navajo Pastoral Landscape Project (Phase 1) – Experimental Ethnoarchaeology on the Navajo Nation (2019)
This is an abstract from the "Nat’aah Nahane’ Bina’ji O’hoo’ah: Diné Archaeologists & Navajo Archaeology in the 21st Century" session, at the 84th annual meeting of the Society for American Archaeology. The non-coerced adoption of sheep by Diné (Navajo) communities in northwest New Mexico during the 17th century and the subsequent rise of an intensely pastoral lifeway stand out as unique developments among Native societies in the American Southwest. By applying a three-phase research design...
The New Indigeneity of Thirteenth-Century New Mexico (2021)
This is an abstract from the "Northern Rio Grande History: Routes and Roots" session, at the 86th annual meeting of the Society for American Archaeology. The thirteenth century was a period of heightened social transformation in the northern Rio Grande region of New Mexico. Local populations swelled with the arrival of Pueblo immigrants, older dispersed settlement systems were replaced by densely occupied villages, and commitments to agricultural production deepened. Concurrent with these...
New Research Directions in the Archaeology and Linguistic History of the Hokkaido Ainu (2019)
This is an abstract from the "Current Issues in Japanese Archaeology (2019 Archaeological Research in Asia Symposium)" session, at the 84th annual meeting of the Society for American Archaeology. Research in Hokkaido since the 1980s has amassed a body of data related to ancestral Ainu material culture, settlement, chronology, and subsistence. Palaeoethnobotanical data have been instrumental in conceptualizing the Satsumon and Ainu as populations with a complex history that included dry-field...
Notification Is Not Consultation: Ethical Practices in Community and Indigenous Archaeology (2016)
In the quarter of a century since the Native American Graves Protection and Repatriation Act (NAGPRA) was enacted, attempts to involve descendant Native communities in research on and interpretation of archaeological resources have been met with limited success. Blurred lines delineating ancestral lands and migration routes across modern state boundaries, historical political alliances, and dynamic cultural identities often cause confusion and a defeatist attitude in approaching and working with...
The Nunalleq Project: Yup’ik Heritage and Community-Based Archaeology in Quinhagak, Alaska (2024)
This is an abstract from the "Collaborative and Community Archaeology" session, at the 89th annual meeting of the Society for American Archaeology. The Nunalleq Project was initiated by the leaders of Qanirtuuq Inc., the ANCSA Village Corporation representing the Yup’ik village of Quinhagak, Alaska. The project was intended to address two locally identified needs: to recover as many artifacts as possible from a rapidly eroding archaeological site and to reconnect young people to Yup’ik...
Object Entanglements in the Connecticut River Valley (2016)
We examine the material residues of 17th century Pocumtuck Indians to understand their long-term entanglements with others: kith and kin, ally and adversary, Native and non-Native. The Pocumtuck resided in New England’s middle Connecticut River Valley and were enmeshed in the Euro-Native exchange networks made possible by the river, its smaller tributaries, and well established trail networks linking Native and non-Native communities in all directions. We consider objects of copper alloy, stone,...
On Indigeneity: Are Greenham Women Indigenous to Greenham Common (2013)
I firmly believe in open-ended research because profound insights unrelated to stated objectives can arise from research projects. This paper explores the nature of indigeneity in our modern world of trans-nationals and international commuters, of being everywhere and nowhere, using the unlikely forum of a modest archaeological research project focusing on the Greenham Common Peace Women’s protests of 1982-1995. Indigeneity is conventionally understood as a relationship to place, or as a...
Open Data, Indigenous Knowledge, and Archaeology: The need for community-driven open data projects (2019)
This is an abstract from the "Openness & Sensitivity: Practical Concerns in Taking Archaeological Data Online" session, at the 84th annual meeting of the Society for American Archaeology. Over the past 20 years, much archaeological data has been digitized and made available online. With an increasing call for open data and open science models, driven largely by a desire to make research more accessible and reproduceable, archaeologists are exploring new ways to make these data available...
Participatory Mapping and Self-Management of Territory among the Kuikuro of the Upper Xingu, Amazonia (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The use of cartography for land management is not new. However, the use of geotechnologies as instruments for strengthening indigenous communities, including the self-management of their territories, constitutes a new and wide-ranging possibility for the application of these tools. Participatory community mapping and territorial self-management are...
Passing the Microphone: The Heritage Voices Podcast as Community-Based Archaeology (2019)
This is an abstract from the "Braiding Knowledge: Opportunities and Challenges for Collaborative Approaches to Archaeological Heritage and Conservation" session, at the 84th annual meeting of the Society for American Archaeology. The Heritage Voices Podcast, hosted by the Archaeology Podcast Network, centers the voices of indigenous and traditionally associated peoples in discussions on anthropology, cultural resources and heritage, and land management. This includes a focus on community...
Perspectives, Policies, and Practices: How Thoughtful NAGPRA Implementation Can Change Everything (2024)
This is an abstract from the "In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part III)" session, at the 89th annual meeting of the Society for American Archaeology. The Alabama Department of Archives and History has actively engaged in NAGPRA compliance work since 2018. In that time our NAGPRA and indigenous collections care policies have changed as our perspectives have grown and been shaped by consultation and relationship building with tribal partners...
Picuris History: A Native Perspective (2024)
This is an abstract from the "Collaborative Archaeology at Picuris Pueblo: The New History" session, at the 89th annual meeting of the Society for American Archaeology. The new research reported in this session builds on collaborations between Picuris Pueblo and non-tribal archaeologists that began in 1960s. In this opening presentation, former Picuris governor Richard Mermejo reflects on the long history of his tribe’s engagement with archaeology, his own vision of how future research might...
Pirates of the Pacific: A view from Oaxaca, Mexico (2018)
In the last half a century since Peter Gerhard published his seminal study titled Pirates of the West Coast of New Spain, 1575-1742, little research has been conducted on the historicity, materiality, and ethnography of these fascinating players in one of the most dynamic periods in Pacific history. We know that pirates engaged with Northern European merchants in systems of "trade." But how did they become so successful with so little infrastructure at sea? Prior to the establishment of Port...
The Pragmatic and Epistemological Challenges Of Collaborative Research (2017)
This paper outlines some of the lessons learned from more than a decade of working with the Hassanamisco Nipmuc of Massachusetts. During the course of this evolving collaboration there have been many epistemological and ontological challenges. Chief among these has been finding common ground between the questions pursued archaeologically and those that hold relevancy for indigenous peoples. Rather than seeing these as contrasting purposes the Hassanamesit Woods Project has found productive ways...
Prehistoric Pets: An Examination of the Human-Dog Relationship in the American Southwest (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Dogs have been human companions for at least 15,000 years (Morey 2010), with some of the earliest remains recovered in North America from Danger Cave, Utah (Schwartz 1997). How the relationship has been and is now defined, however, varies culturally and temporally. This research explores the complexity of our relationship with dogs in an intermediate space...
The Process of Interpretation: The Antiquity of the Namurlanjanyngku and Post-Contact History in Yanyuwa Country, Northern Australia (2019)
This is an abstract from the "Technique and Interpretation in the Archaeology of Rock Art" session, at the 84th annual meeting of the Society for American Archaeology. The search for meaning in rock art has been the focus of scholarly attention and debate for decades. A common feature that unites many of these studies is what the enquiry produces – for example, what a motif represents. However, studies focussing on the processes by which meaning is generated are, comparatively speaking, fewer...
The Pueblo of Acoma’s Cultural Inheritance and Archaeological Partnership in “The Lands Between” of Southeastern Utah (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Amidst the pandemic, the authors (a group of individuals from the Pueblo of Acoma, academics, and non-profit organizations) planned and gathered in southeastern Utah to begin a project in 2021 to explore and strengthen Acoma’s deep and inalienable connections to the north. We soon found that the process of building meaningful and long-lasting partnerships...
Recent Archaeological Investigations at Mission San Juan Capistrano, Texas: Indigenous Identity in Spanish Colonial and Modern Times. (2017)
This paper will discuss the results of the archaeological investigations that were conducted as part of the establishment of a platted reburial area at Mission San Juan. The discovery of human remains during the stabilization and restoration of the Mission San Juan church led to a creative partnership between the Archdiocese of San Antonio and the National Park Service to provide a respectful reburial area that complied with the Texas Health and Safety Code, and did not compromise the integrity...
Red Lake Ojibwe Food Sovereignty: A Historical and Contemporary Analysis (2019)
This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. Because American Indians suffer from diet-related diseases at higher rates than other ethnic groups, Indigenous organizers are finding ways to improve the health of their communities. One way they are accomplishing this goal is through the promotion of traditional foods their people consumed prior to European colonization, known as...
Reflecting on the Past and the Shaping of the Present at the Theodore Roosevelt School (2023)
This is an abstract from the session entitled "Boarding And Residential Schools: Healing, Survivance And Indigenous Persistence", at the 2023 annual meeting of the Society for Historical Archaeology. The Theodore Roosevelt Boarding School on the Fort Apache Indian Reservation was an active part of a federal policy aimed at divorcing Indigenous youth from their culture and identity. The school removed children from their families, physically disciplined them for use of the Ndee language, and...
Reimagining Creole. The Deep History of Mixed Identities in the Windward Islands, Lesser Antilles (2018)
The Lesser Antilles are known as an arena of to- and froing of peoples from different areas of the insular Caribbean and coastal mainland areas of south America during its entire pre-colonial history. Migration, and intensive networks of human mobility and exchange of goods and ideas have created diverse ethnic/cultural communities across these small islands. These, coupled with constantly shifting alliances among the various peoples have resulted in what can only be described as Creole...