Indigenous (Other Keyword)
226-243 (243 Records)
This is an abstract from the "Medicine and Healing in the Americas: Archaeological and Ethnohistorical Perspectives" session, at the 84th annual meeting of the Society for American Archaeology. Ndee perceptions of the past bear directly on the present. Our institutions—lifeways, worldviews and overall continued well-being—are contingent upon our relationship to the land in the form of access, prayer, offerings, power acquisition and overall reciprocity. Intergenerational, ecological and...
Weaving Kin Studies and Multispecies Frameworks into Collaborative Paleoethnobotanical Research (2023)
This is an abstract from the "Multispecies Frameworks in Archaeological Interpretation: Human-Nonhuman Interactions in the Past, Part I" session, at the 88th annual meeting of the Society for American Archaeology. Over the last 20 years practitioners, activists, and scholars across disciplines have repeatedly pointed out the importance of incorporating other-than-human kin, relationality and reciprocity, and Traditional Ecological Knowledge into scientific practice when working with...
What One Artifact Points Out (2024)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)", at the 2024 annual meeting of the Society for Historical Archaeology. In 1835, Pierre Louis Vasquez established Fort Vasquez in the South Platte River Basin to trade for bison products with the Indigenous groups of the region. Though this fort was not the first instance where Indigenous people of this region encountered Euromericans and their enterprises, it did mark the beginning of an era of...
What Would Larry Do: Archaeological Practice with, by, and for Native American Communities (2018)
The fight for inclusion of Native Americans in archaeology and anthropology hasn’t been an easy road; it has been divisive, contested, and sometimes violent. The need for allies and advocates for Native American inclusion in the field has become apparent through the tireless work of Larry Zimmerman. His scholarship has shaped generations of archaeologists and anthropologists in numerous ways. The ethical dimensions of his work are a testament to the need for change in the field and are a...
What's In A Seed?: An Experimental Archaeological Study of Elderberry (Sambucas sp.) Processing on the Pacific Northwest Coast (2018)
Uncharred botanicals are commonly found on archaeological sites but seldom assigned interpretive significance owing to their assumed ambiguous origins. Thousands of uncharred, fragmented Sambucas racemosa (red elderberry) seeds have been recovered at Welqámex, a Stó:lō-Coast Salish settlement in the Upper Fraser Valley of southwestern British Columbia. In Stó:lō-Coast Salish territory and beyond, Sambucas was used as both a food and a medicine. Owing to the presence of cyanide-like...
When Is Creolization? (2018)
Multiple episodes of identity transformation can be seen in the archaeology of Mona island. From the emergence of "Taino-ness" (cf. R. Rodríguez) in the 12th century, to the catastrophic (after S. Mintz) eruption of colonial identities in the 16th century. We contrast the dynamics and character of creolizations from a diachronic and material perspective by looking at the archaeology of 500 years of subterranean ritual landscapes of Mona. We ask whether an expanded use of the term creolization is...
When Sites Collide: Bridging the Gap Between History and Prehistory in Cultural Resources Management (2024)
This is an abstract from the session entitled "What Is "Historical"?", at the 2024 annual meeting of the Society for Historical Archaeology. This paper examines the ways in which historic period activities have impacted indigenous sites, with a focus on gold mining in California, and how this is documented in the Cultural Resources Management (CRM) industry. Using previous research and geoarchaeological data, we analyze multicomponent archaeological resources comprising historic period mining...
Where Have All the Red Elderberries Gone? A Collaborative Macrobotanical Analysis of Settler-Colonial Impacts on a Vital Coast Salish First Food (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In 2019, Willamette Cultural Resources Associates identified a diffuse and deeply buried archaeological site on the Green River, south of Seattle, Washington during construction monitoring of a large levee replacement project. The site is in close proximity to ćabćabtac, or “red elderberry place.” Macrobotanical analysis indicates that the site was used...
Where Text Meets Trowel: Using an Integrative Approach to Consider Internal Sociopolitical Dynamics at Postclassic Etlatongo (2021)
This is an abstract from the "Cholula to Chachoapan: Celebrating the Career of Michael Lind" session, at the 86th annual meeting of the Society for American Archaeology. The Mixteca Alta of Oaxaca is fortunate to have an impressive corpus of pre- and postconquest ethnohistorical sources that have been the focus of intensive academic scrutiny. Yet, emphasis on these sources provides an incomplete picture where only the histories of polities mentioned in the texts are taken as central, often to...
Which Stories for Which Storytelling? A Community-Based Approach to the Nineteenth- to Twentieth-Century Nunatsiavummiut Material Heritage (2024)
This is an abstract from the "Current Research and Challenges in Arctic and Subarctic Cultural Heritage Studies" session, at the 89th annual meeting of the Society for American Archaeology. This presentation discusses archaeological research that is intended to create a space for the inhabitants to reconnect with their material heritage on the land. The project took place in the Nain region (Nunatsiavut, Labrador, Canada) in 2021 and 2022. It contributed to the Nunatsiavut Government policies...
Who Tells Your Story? Utilizing Legacy Collections to Serve a Living Culture (2019)
This is an abstract from the ""Re-excavating" Legacy Collections" session, at the 84th annual meeting of the Society for American Archaeology. Unlike most archaeological collections, those held and curated by the Seminole Tribe of Florida (STOF) represent a living culture, and tribal understanding of those archaeological collections is a fluid, dynamic entity. The unique relationship between the Tribal Historic Preservation Office (THPO) and STOF requires an adherence to and respect of...
Who was Maria Grann? Balancing Archives of Narratives and Facts of a Contested Sámi(?) Skull (2023)
This is an abstract from the session entitled "Paper Bodies: Excavating Archival Tissues and Traces", at the 2023 annual meeting of the Society for Historical Archaeology. One of the late nineteenth-century skulls in the anatomical collection at Lund University (Sweden) belongs to a middle adult woman (28-45 years of age); according to the archival documentation (including writing on the skull) she was a 28-year-old Sámi woman named Maria Grann. Media reports in Sweden have generally...
William J. Folan's Canadian Contributions to Archaeology and Ethnohistory (2023)
This is an abstract from the "A Session in Memory of William J. Folan: Cities, Settlement, and Climate" session, at the 88th annual meeting of the Society for American Archaeology. Although most recognize William Folan’s contributions to Mayan archaeology, his early career was devoted to significant national heritage projects in Canada. From 1965 to 1972, Willie carried out two unprecedented large archaeological projects for Parks Canada. It was a ground-breaking time in Canadian archaeology,...
Women’s Territorialities within Indigenous Societies in Brazil: Past Discourses, Present Relations (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The aim of this paper is to contribute to a still scarce reflection on the practices, their effects and meanings, of women within indigenous and traditional societies in their territorial processes, from interdisciplinary and collaborative perspectives. This research is sought to consolidate an already existing network of collaboration between historians,...
Working at Our Edges: Managing Traditional Cultural Properties in the Desert Southwest (2018)
The most challenging work begins with federal management of these "historic properties." The term belies that TCPs are managed not only for their physical integrity, but for their intangible, associative values vital to maintaining the contemporary identities of indigenous and other traditional communities. Consequently, rather than merely relying on determinations by agency professionals of issues related to boundaries, integrity, adverse/cumulative effects and mitigation, it becomes imperative...
Youthful Visions of Time and Place: Photovoice Methodology in Three Maya Communities (2019)
This is an abstract from the "Braiding Knowledge: Opportunities and Challenges for Collaborative Approaches to Archaeological Heritage and Conservation" session, at the 84th annual meeting of the Society for American Archaeology. Archaeology, and to greater extent academe in the Western world, is evolving from a past couched in the comfort of objective truths and universal knowledge focused on static places and societies. However, now more than ever, there has been a push towards...
Yup’ik Tool Use at Temyiq Tuyuryak—Indigenous Approaches to Artifact Analysis (2019)
This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. Tool analysis is a foundational component of archaeological research and site interpretation. Methods for analysis include a rigorous set of categories including, but not limited to, raw material type, tool type, use-wear, retouch, etc. Although these categories are informative, telling us about a specific set of criteria and...
Zimmerman's Influence on World Archaeology (2018)
This presentation focusses on Larry Zimmerman’s contributions to world archaeology through his leadership roles within the World Archaeological Congress. This includes his various roles on the WAC Executive and Council and his convening of the first Indigenous Inter-Congress, held at Vermillion, South Dakota in 1989 and the subsequent development of the Vermillion Accord on Human Remains.