Indigenous (Other Keyword)
26-50 (243 Records)
This is an abstract from the "Recognizing and Recording Post-1492 Indigenous Sites in North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. In her recent book, "The White Possessive," Aileen Moreton-Robinson details the way in which Western Nationhood hinges upon the possession of property. Consequently, the mechanisms by which Indigenous people become "propertyless," are crucial for the state’s denial of Indigenous sovereignty. For...
Beyond the Holes of Archaeology: Paying Attention to Indigenous Academics, Artists, and Activists (2018)
Archaeology continues to need the infusion of indigenous perspectives, not only to take responsibility for the discipline’s past in colonial contexts, but also to advance its ability to understand human histories – especially indigenous ones – in respectful, innovative, and inclusive ways. This need is particularly strong for those archaeologists who study Native American cultural and community life just before, right into, and well after the onset of European colonialism and for those who are...
Bioarchaeology of Care in Three San Francisco Bay Area Muwekma Ohlone Ancestral Sites (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. This presentation applies Tilley and Cameron’s 2014 Index of Care to the mortuary population of three ancestral Muwekma Ohlone sites that were excavated in the San Francisco Bay Area between 2016- 2022 (CA-ALA-565/H, CA-ALA-677/H, and CA-ALA-704/H). These sites include the remains of 147 individuals dating between approximately 2200-110 cal BP. This...
Born This Way, Becoming That Way: Difference, Disability and Sickness in Inka Society (2019)
This is an abstract from the "Medicine and Healing in the Americas: Archaeological and Ethnohistorical Perspectives" session, at the 84th annual meeting of the Society for American Archaeology. The Inkas’ social constructions of physical difference recognized ‘disability’ as a permanent state of being, one that Guaman Poma de Ayala suggested was considered a specific calle or passage of life. Unlike much of the contemporary Late Middle Ages of Christian Europe, such individuals were not...
Bridging Voices around a Circle of Dialogue between Tupi Guarani, Tuxa, and Eastern Pequot Peoples through an Activist and Social Latin American Archaeology (2024)
This is an abstract from the "Weaving Epistemes: Community-Based Research in Latin America" session, at the 89th annual meeting of the Society for American Archaeology. This paper presents the results of the first panel named “Indigenous Archaeologies, Territories, and Human Rights” as part of the seminar “Indigenous and Afro-descendant Peoples in the Americas: Collaboration, Archaeology, Repatriation, and Heritage,” an inter-institutional collaboration between the Interdisciplinary Research...
Bringing Artifacts Home: The Opportunities and Challenges of Collaborative Interpretation (2024)
This is an abstract from the "Ideas, Ethical Ideals, and Museum Practice in North American Archaeological Collections" session, at the 89th annual meeting of the Society for American Archaeology. Place and context give meaning to the artifacts that archaeologists uncover. Yet, artifacts are usually curated in museums and archaeological repositories far from the sites where they were unearthed. This spatial disconnect is often a source of tension for descendant communities. Using the Homolovi...
Building on Basso: Ndee Place-Making as Cultural Persistence and Survivance (2024)
This is an abstract from the "Rethinking Persistent Places: Relationships, Atmospheres, and Affects" session, at the 89th annual meeting of the Society for American Archaeology. Ndee Place-based understandings of the past, present, and future are ageless and enduring. In his book Wisdom sits in Places (1996) Keith Basso explains the moral and social underpinnings of Ndee ties to place through topography and storytelling. However, in reference to present and future intersections with Ndee...
Buying Into It: A Study of Economic Engagement on the Eastern Pequot Reservation (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This multi-scalar project examines economic patterns and foodways related to Native American ceramic use on the Eastern Pequot reservation in North Stonington, Connecticut. Engagement with local Euro-American markets by the Eastern Pequot was necessary during the late 18th and early 19th centuries. Analysis of ceramic assemblages focusing on ware type, vessel...
By Whose Authority? A Settler Archaeologist’s Approach to Relinquishing Control in Indigenous and Collaborative Archaeologies. (2024)
This is an abstract from the session entitled "Archaeology, Activism, and Protest", at the 2024 annual meeting of the Society for Historical Archaeology. Research that purposefully redistributes authority can have more ethical and innovative results than standard hierarchical research models. This paper summarizes the results of projects “with, by, and for” (sensu Atalay 2012) Native American communities who had more authority in decision making than standard projects typically do. First, the...
California Tribal Unilateral Apprenticeship Program (CTUAP) (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. California Tribal Unilateral Apprenticeship Program (CTUAP) sets out to solve to fundamental problems: 1. Chronic unemployment and lack of job opportunities in Indian Country for tribal youth and 2. demand for diverse well trained archeological technicians in the field of Cultural Resource Management. CTUAP is an officially accredited California State...
Centering Alluitsoq: The Potential for an Indigenous Archaeology in Greenland (2018)
Postcolonial and Indigenous archaeologies have changed the theoretical, methodological, and political landscapes of our discipline’s engagement with regions and peoples once conceptualized as peripheral to the European core. However, some regions, and the subjects that move within them, still occupy the conceptual margins. This paper considers the position of archaeological praxes in Greenland, a constituent of the Kingdom of Denmark, and the late arrival of the postcolonial critique to...
Chacoan Complexities (2019)
This is an abstract from the "Openness & Sensitivity: Practical Concerns in Taking Archaeological Data Online" session, at the 84th annual meeting of the Society for American Archaeology. The Chaco Research Archive (CRA, chacoarchive.org) has been available since 2004 and the Salmon Pueblo Archaeological Research Collection (SPARC, salmonpueblo.org) launched in May of 2018. These web-based portals, as their names indicate, were both designed primarily with the academic researcher in mind....
Changes along a Native Transportation Corridor in Western Massachusetts: The Fife Brook Sites and the Deerfield River (2019)
This is an abstract from the "Changes in the Land: Archaeological Data from the Northeast" session, at the 84th annual meeting of the Society for American Archaeology. A cluster of Native American sites was first identified in the early 1970s at the junction of Fife Brook and the Deerfield River in western Massachusetts, and was further examined 15 years ago. Recent additional work has expanded knowledge of site distribution on this portion of the Deerfield and added to the inventory of...
The Chitimacha Migration to the Eastern Atchafalaya Basin (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. This poster delves into the complex history of the Chitimacha Tribe, tracing their migration and cultural transformation in the face of colonization. The arrival of the French marked a pivotal moment, introducing diseases, displacement, and cultural assimilation to the tribe. This research synthesizes historical documents, archaeological findings, and...
Climate Change and Other Effects to Aboriginal Medicine (2024)
This is an abstract from the "Cultivating Food, Land, and Communities" session, at the 89th annual meeting of the Society for American Archaeology. America’s first people have been extremely knowledgeable about animals, plants, and fungi they ingest and/or breathe in for medicinal purposes. Medicine, from a Native perspective, is something honored, taken in for healing and well-being, to be used with respect and knowledge, with spiritual reverence and recognition of cultural continuity....
Co-Interpreting the Past – Shaping the Present, Building the Future (2017)
Interest in the past brings archaeologists and Indigenous people together. Archaeologists reveal the past through material remains, while Indigenous people remember the past and keep it alive through stories. Often the past for archaeologists is an object of scientific curiosity, while for Indigenous people storytelling is an essential part of their identity. Stories provide wisdom and strength to deal with challenges in the present and the future. Joint efforts of archaeologists and Indigenous...
Coastlines, Mountains, Linguistic Diversity, or Subaltern Trade Networks: Hypothesizing Sources of Language Isolates in the Isthmus of Oaxaca (2024)
This is an abstract from the "Bringing the Past to Life, Part 1: Papers in Honor of John M. D. Pohl" session, at the 89th annual meeting of the Society for American Archaeology. As a linguist and specialist in the languages and cultures of the Isthmus of Tehuantepec and Oaxaca, I have long considered that one of the most intriguing hypotheses Dr. Pohl has presented has been on potential maritime networks which might explain the presence of language isolates (Chontal and Huave) in the Isthmus...
Collaboration, Accountability, and Performativity: Defining Collaboration in Northern New Mexico Archaeology (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In recent years, collaborative approaches with descendant communities play an important role in archaeological research. One single understanding of "collaboration" does not prepare the archaeologist for the pitfalls and problems of engaging with communities. The result is a multitude of methodological approaches that display as a "continuum" of archaeological...
Collaborative and Community-based Archaeology (Heritage) – Introduction to the Session and Some Views on Successfully Partnering with Indigenous and Local Communities. (2015)
The concept of conducting research & historic preservation endeavors in effective partnerships with indigenous and local communities just makes sense and is only fair. Clearly, archaeology – heritage management impacts indigenous, local, and descendant communities. It is also clear that these groups often have relatively little input to what others are trying to accomplish. This paper addresses a few key concepts and recurring purposes and goals: The tangible and intangible aspects of...
Colonization, Transformation and Continuities in the Indigenous Caribbean (2018)
The indigenous peoples of the Caribbean were the first to have suffered European colonization of the Americas. From the arrival of Columbus in 1492 the insular territories were transformed in a massive slave raiding arena in which the knowledge of so-labelled ‘indios’ was used and manipulated by the Europeans and transferred across the Caribbean Sea. Indigenous peoples were put to work in the goldmines and farms of Hispaniola, Cuba and Puerto Rico or in the pearl fisheries in Cubagua. On the...
Comcaac Collaborative Ethnohistory: The Importance of Objects, Places, Routes and Leaders. (2018)
In collaboration with Comcaac community members of Sonora, Mexico, oral accounts are combined with archival documents and with archaeological survey. For the colonial period in Sonora, historians and anthropologists have mostly relied upon archival documents written by representatives of the Spanish empire, in addition to information from historical archaeology. The Comcaac knowledge immersed in oral traditions balances some of the inherent biases in the Spanish documentary record, and sheds...
Community Archaeology and the Nuniaq Culture Camp: Undergraduate Perspectives on Practicing Community-Based Archaeology in Old Harbor, Alaska (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In July 2023, the Old Harbor Archaeological History Project partnered with the Alutiiq Tribe of Old Harbor and the Old Harbor Alliance to co-facilitate Nuniaq Culture Camp on Sitkalidak Island, Alaska. Thirty-five Alaska Native children and teens from Old Harbor attended a five-day culture camp, in which they participated in archaeological excavation,...
Community archaeology on the south west coast of Alaska:TAPP (2016)
The Togiak archaeology and Paleo archaeology project is a combined effort between the Togiak community and the University of Montana to renegotiate the pre-colonial and historic understanding of the Old Togiak site in Southwest Alaska. Preliminary results from the first field season challenge our current understanding of the site incorporating community driven research and knowledge. This paper serves to expand our knowledge and understanding of the region in propose a new baseline in...
Community Engagement in Archaeology through Photogrammetry (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Photogrammetry is a rapidly-evolving technology that is applicable to a wide array of archaeological contexts and reconstructions. Researchers affiliated with the Proyecto Arqueológico Waka’ (PAW) at the site of El Perú-Waka’, Petén, Guatemala, initiated a program of photogrammetric recording of stelae during the 2018 season. In this process, a series of...
A Community of Heritage Practitioners: Keeping the Past in the Present at Grand Ronde (2018)
For the Confederated Tribes of the Grand Ronde Community of Oregon, care of tribal heritage is an expression of sovereignty, cultural creativity, and connection to place. We discuss three arenas in which the Tribe draws on information about the past to reaffirm connections in the present. First, exhibits at the Chachalu Tribal Museum & Cultural Center, language immersion programs, and artistic pieces showcase how the diverse Native peoples of western Oregon overcame dispossession and removal to...