Indigenous (Other Keyword)

DOCUMENT Citation Only Cameron Turley. Aká Bendtsen.

This is an abstract from the "Celebrating Anna Kerttula's Contributions to Northern Research" session, at the 84th annual meeting of the Society for American Archaeology. Archaeologists are increasingly engaging in community-based and collaborative approaches to develop frameworks for co-production of knowledge and its dissemination. Encouraging collaborative frameworks and community engagement has been a key element of the NSF Arctic Social Sciences Program under Anna Kerttula's leadership....

DOCUMENT Citation Only Marcela Demyan. Carey Garland. Brett Parbus. Victor Thompson.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. For millennia, Indigenous communities around the world have engaged in sustainable shellfish harvesting practices, though they are not without their challenges. Our new research integrates Bayesian radiocarbon modeling of shell ring and mound sites along with research on oyster paleobiology, and shell mound and midden volumetric data from multiple sites...

DOCUMENT Citation Only Jill Muraski. Carl Blair.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In the inaugural season of the Keweenaw Copper Research Collective (KCRC), excavations at the Delaware Copper Mine in the Keweenaw peninsula conclusively demonstrated pre-contact Indigenous mining in conglomerate rock formations. Archaeologists revealed the conglomerate formation along the Hogan copper vein, recovering banded and expedient hammerstones...

DOCUMENT Citation Only Chihhua Chiang.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The story begins on September 13, 2015, with a unique and unconventional wedding. This wedding was initiated by an object, the ancestral post, that had been preserved in the National Taiwan University Anthropology Museum for over eighty years. The protagonists of this wedding were the National Taiwan University and the source community of the ancestral...

DOCUMENT Citation Only Sophia Marion.

This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. The purpose of this project is to explore the collaborative arch within the project's spider work framework. Everything in life is interwoven: where one is born has lasting effects on cultural norms, education, healthcare, socio-economic status, social-status, support networks, as well as physical environment. Creating a united...

DOCUMENT Citation Only Lindsay Montgomery.

This is an abstract from the "Contested Landscapes: The Archaeology of Politics, Borders, and Movement" session, at the 84th annual meeting of the Society for American Archaeology. In 1878, the Rosebud agency moved to its contemporary location at the junction of Rosebud Creek and the south fork of the White River. Over the course of the next decade, members of the Sincangu (Brulé) Sioux led by the charismatic headmen Spotted Tail came to settle within the reservation. While the reservation’s...

DOCUMENT Citation Only George Nicholas.

This is an abstract from the "Braiding Knowledge: Opportunities and Challenges for Collaborative Approaches to Archaeological Heritage and Conservation" session, at the 84th annual meeting of the Society for American Archaeology. Traditional knowledge (TK) has become a familiar element of ethnobiology and anthropology but only recently has it gained the attention of the "harder" sciences (e.g., archaeology, biology, climatology). However, many archaeologists have an uneasy alliance with TK...

DOCUMENT Citation Only Precious Johnson. April Hill.

This is an abstract from the "Temyiq Tuyuryaq: Collaborative Archaeology the Yup’iit Way" session, at the 84th annual meeting of the Society for American Archaeology. The contemporary village of Togiak, and the old village site, Temyiq Tuyuryaq (Old Togiak), together represent a multigenerational Yup’ik village in northern Bristol Bay, Alaska (K. Barnett 2018). Cultural identity has been, and continues to be, heavily influenced by subsistence. Throughout the past 1300 years the region has...

DOCUMENT Citation Only Shiloh Craig.

This is an abstract from the "Local Development and Cross-Cultural Interaction in Pre-Hispanic Southwestern New Mexico and Southeastern Arizona" session, at the 84th annual meeting of the Society for American Archaeology. Obsidian is a common flaked stone raw material in archaeological sites in the Upper Gila area of southwest New Mexico. Recent excavations at the Cliff phase Salado (AD 1300-1450+) site of Gila River Farm recovered numerous examples of flaked stone tools, projectile points,...

DOCUMENT Citation Only George Nicholas.

Significant differences exist between Western and Indigenous societies, and their respective knowledge systems, worldviews, modes of explanation, conceptions of time, and nature of material culture. Acknowledging these is essential to making sense of contemporary claims around Indigenous cultural property, especially in museum settings. For many indigenous peoples, cultural property was and is defined and enacted in daily life (objects may be animate), with distinct expectations and...

DOCUMENT Citation Only Hirofumi Kato.

This is an abstract from the "Archaeology and Indigenous Issues in Hokkaido Island, Japan" session, at the 88th annual meeting of the Society for American Archaeology. Archaeologists have the authority to recognize and name archaeological sites. The Ainu, at this moment, are not guaranteed the opportunity to participate in this nomination process. Many archaeologists in Hokkaido are non-Ainu experts and are aware that they are researching the history and culture of others. However, it is not...

DOCUMENT Citation Only Scott Ortman.

This is an abstract from the "From Collaboration to Partnership in Pojoaque, New Mexico" session, at the 84th annual meeting of the Society for American Archaeology. The papers in this session illustrate the many benefits that follow from archaeologists and community members working together in partnership. In this paper, I explain why the concept of partnership better-captures the approach we are taking than the related concepts of indigenous and collaborative archaeology. I also describe...

DOCUMENT Citation Only Colleen Strawhacker. Peter Pulsifer. Noor Johnson. Shari Gearheard.

The Exchange for Local Observations and Knowledge of the Arctic (ELOKA, eloka-arctic.org) partners with Indigenous communities in the Arctic to create online products that facilitate the collection, preservation, exchange, and use of local observations and Indigenous Knowledge of the Arctic. ELOKA has created numerous digital products guided by Indigenous partners, ranging from atlases preserving and visualizing Indigenous Knowledge and information, to online databases allowing for Arctic...

DOCUMENT Citation Only Jessica Mauck. Alexandra McCleary. Ryan Nordness.

This is an abstract from the "Refining Archaeological Data Collection and Management to Achieve Greater Scientific, Traditional, and Educational Values" session, at the 86th annual meeting of the Society for American Archaeology. Since time immemorial, the Serrano people have maintained a close relationship with their ancestral lands, and have been tasked by the Creator to steward these lands in meaningful ways. As such, the Cultural Resources Management Department for the San Manuel Band of...

DOCUMENT Citation Only Joshua Schnell.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Intentional dental modification for aesthetic purposes relating to personal ornamentation and social identity have been widely documented in the Maya region in the form of dental filing and labial drilling for dental inlays. Dental modifications for therapeutic purposes, however, are rarely documented. Though rare, evidence for chipping, scraping, and...

DOCUMENT Citation Only Peter Nelson.

This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. When working with Native American and Indigenous peoples toward the goal of social justice in archaeology, scholars must remember that "research may not be the intervention that is needed" (Tuck and Yang 2014:236). In exploring this issue with communities, it is crucial to decenter the position of scholars and refocus on the desires of...

DOCUMENT Citation Only Emily Clark.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Over the past few decades, lidar has been used to reveal the extent and complexity of cultural landscapes in different world areas. The Mississippi period (AD 1000–1550) is poorly understood in the Upper Central Tombigbee River Valley, especially as a broader Mississippian understanding of these settlement data come from Tennessee-Tombigbee Waterway...

DOCUMENT Citation Only Katherine Seeber.

This is an abstract from the "Collaborative and Community Archaeology" session, at the 86th annual meeting of the Society for American Archaeology. Over the last four years Historic Mitchelville Freedom Park (HMFP), the site of the first Free Black Town in America (est. 1861), has begun a plan to develop the area into a heritage destination. HMFP aims to reconstruct some of the original buildings, develop educational programs, and have a walking and guided tour, among other things....

DOCUMENT Citation Only Margaret Bruchac.

During the salvage anthropology era, more than 400 wampum belts (woven with whelk and quahog shell beads) were removed from the hands of Native North American keepers and accessioned into museum collections. Despite the existence of a complex system of wampum diplomacy and ritual, museums often represented these belts as almost indecipherable colonial relics. The "Wampum Trail" research team (with assistance from Native knowledge-bearers and ethnographic curators) seeks to reconnect these...

DOCUMENT Citation Only Liv Winnicki.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Kin Ya'a (towering house) is a prominent Chacoan great house that was the center of large community in the 11th and 12th centuries. This area has been utilized by the Navajo (Diné) over the course of two or more centuries. Nevertheless, there has been a shortage of research done on the Diné occupation of this particular region. According to oral histories...

DOCUMENT Citation Only Patricia Ayala.

This is an abstract from the "Politics of Heritage Values: How Archaeologists Deal with Place, Social Memories, Identities, and Socioeconomics" session, at the 89th annual meeting of the Society for American Archaeology. Since the nineteenth century, the inhabitants of the Atacama Desert have coexisted with collecting, heritage, and museum practices. Since the late twentieth century, Atacama communities have confronted archaeology and museums over the significance, ownership, and rights over...

DOCUMENT Citation Only Maureen Mahoney. Dave Scheidecker. Paul Backhouse.

This is an abstract from the "Recognizing and Recording Post-1492 Indigenous Sites in North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. The most recent history of the Seminole Tribe of Florida (STOF) and its settlement on Federal Trust land is little understood. Settling onto the various reservations in the 1930s, community members organized the layout and location of their camps based on sociohistorical beliefs stemming from a distrust...

DOCUMENT Citation Only Michael Lewis. Yoli Ngandali.

This is an abstract from the "Future Directions for Archaeology and Heritage Research in the Willamette Valley, Oregon" session, at the 88th annual meeting of the Society for American Archaeology. Stone bowls are common archaeological objects in Western Oregon, often displayed in museum contexts, yet research into the cultural practices associated with stone bowls has been minimal. Recent community discussions at the Confederated Tribes of Grand Ronde concerning the potential funerary context...

DOCUMENT Citation Only Sara L. Gonzalez. Briece Edwards. Yoli Ngandali. Ian Kretzler.

This is an abstract from the "Archaeological Congress: Multivocal Conversations Furthering the World Archaeological Congress Agenda" session, at the 88th annual meeting of the Society for American Archaeology. Since 2014, Field Methods in Indigenous Archaeology has worked in partnership with the Confederated Tribes of Grand Ronde Community of Oregon’s Historic Preservation Office to create a Grand Ronde way for doing archaeology. This approach is grounded in the values and protocols of the...

DOCUMENT Citation Only David Lewis.

This is an abstract from the "Cultivating Food, Land, and Communities" session, at the 89th annual meeting of the Society for American Archaeology. In this paper, I present case studies in reconstructing traditional Indigenous landscapes of the Willamette Valley, involving the removal of Indigenous stewardship, imposing settler agriculture, and draining wetlands in the valley. The environmental reconstruction of settler changes made to these land and water systems provides information about...