Indigenous Archaeology (Other Keyword)
26-50 (50 Records)
As anthropologists we know that the heart is considered a source of strength in many cultures. Yet in Western society and the culture of science, an epistemology of the heart or heartfelt thinking is generally feminized and as a consequence, devalued. Guided by Feminist and Indigenous theory, I have established an archaeological practice that foregrounds heartfelt thinking as part of community-based heritage work. Importantly, I strive to train the next generation of archaeology...
Indigenous Archaeology: California’s AB52 and Its Impact (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. NAGPRA empowered tribes to repatriate the remains and sacred objects of their ancestors. As a result, a movement developed and Indigenous archaeology was born. It has been with us for nearly 30 years now and some important benefits have resulted, especially in terms of interpreting archaeological data through an Indigenous lens. An amendment to the...
Indigenous Hermeneutics and the Contribution of Africa to Skyscape Archaeology (2023)
This is an abstract from the "Essential Contributions from African to Global Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. Since the discoveries of the astronomical orientation of Stonehenge in the 1960s, several scholarships have employed skyscape archaeology to answer questions about state formation and consolidation of complex societies. The majority of these works have focused outside Africa, particularly on cultures in Latin America, China,...
Indigenous Perspectives On Cultural Heritage Management And Preservation (2015)
Cultural Heritage Management has various perceptions when utilized by indigenous communities and archaeologists. Heritage management professionals advocate preserving sites from looters, limiting access to curb erosion and protecting historical places from the degradation of time. Preservation methods may include stopping traditional uses of these locations unless otherwise specified through legislation. Most often, sites are located and archived through historical and archaeological research....
Indigenous Stewardship, Comanagement, and Knowledge Production: A Perspective from the California Coast (2023)
This is an abstract from the "Heritage Sites at the Intersection of Landscape, Memory, and Place: Archaeology, Heritage Commemoration, and Practice" session, at the 88th annual meeting of the Society for American Archaeology. Resource management and academic disciplines focused on the study of cultural heritage and the environment have historically trained practitioners and hired for positions focused on either cultural or ecological aspects of the landscape. This dichotomy may be a...
The Integrity of a Surface Collection and Its Value to a Tribe (2017)
What is the value of a large surface collection? Surface finds are often dismissed by archaeologists as having little or no integrity. Our work uses data from 24GL304 (The Billy Big Spring Site) to speak to two different types of value for a surface collection: one being its archaeological integrity and the other the value placed on these artifacts by their descendant community. During modern times, the area around our study site has been used as rangeland, which has resulted in animal trampling...
The Landscape of Klamath Basin Rock Art (2015)
For the past three decades, efforts to interpret Klamath Basin rock art symbols using ethnographic literature and concepts of sacred landscapes have advanced our understanding of the art. This approach, however, is limited by the assumption that the rock art symbols meant the same thing in every social and land use context. From my research of the past decade I have inferred that rock art designs are not distributed randomly across the landscape. Instead, rock art displays appear to vary...
Little Cabins on the Prairie: Preliminary Results from Geophysical Exploration and Archaeological Survey of the Chimney Coulee Métis Wintering Site, Canada (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Applications of remote sensing in historical archaeology have typically been surveys designed to locate large structures and have been less focused on the identification of ephemeral structural remains resulting from short-term occupation sites. Our research uses remote sensing methods, specifically ground-penetrating radar (GPR) and magnetic gradiometry, to...
Minding the Ideological Gap in Consulting Archaeology (2015)
This paper discusses recent results from an anthropological research program within a large archaeological consulting firm, highlighting some key ideological differences between consulting archaeologists and Indigenous archaeologists. Using interviews with a cross-section of archaeologists, the study combines results with previous research to illuminate the gap between these two groups with a focus on goals, practises and concerns. We attempt to shed light on areas for improvement and we...
Multi-vocal Landscapes: Mapping Mobile Ontologies onto the Northern Rio Grande (2017)
Forming a strategic corridor from the Southwest to the Plains, New Mexico’s northern frontier was an important site of cross-cultural interaction during the colonial period. It was on the fringes of the Spanish Empire that Hispano, Pueblo, Ute, Apache, and Comanche groups converged, generating new cultural identities and materials in the process. While archaeologists have long been interested in the particular ways in which Pueblo groups conceptualized and marked this region, the rich and...
Oregon Tribal Historic Preservation Offices: Problems and Challenges of Starting and Maintaining a THPO (2017)
In 1992, amendments were made to the National Historic Preservation Act (NHPA) to include provisions for Indian tribes to assume the responsibilities of the State Historic Preservation Officer (SHPO) on tribal lands, and establish the position of a Tribal Historic Preservation Officer (THPO). THPOs are responsible for conducting a comprehensive survey of tribal historic properties and maintaining an inventory of such properties, preparing and implementing a tribal-wide historic preservation...
Persistent Places in Indigenous North America (2023)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)", at the 2023 annual meeting of the Society for Historical Archaeology. Indigenous histories are rooted in movement—movement between places, movement across sacred sites, and movement to ecological niches. Drawing on comparative archaeological evidence of the long-term use of landscapes in both the American Southwest and Northeast, this paper explores the concept of placed-based histories. The factors...
Practical Approaches to Indigenous Archaeology in Cultural Resource Management (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Practical approaches to Indigenous Archaeology in Cultural Resource Management (CRM) can have real impacts on United States archaeology. This paper discusses the broader theoretical approaches and “high-level” changes that are being made (or could/should) be made in CRM. What types of changes can field techs/archaeologists make that work towards a more...
Preserving Cultural Landscapes beyond the Reservation Boundary (2016)
The Spokane Tribe of Indians Preservation Program conducts a range of projects within the Tribe’s ceded areas in northeast Washington State. The goal of this work is to increase tribal sovereignty and to help preserve intact portions of the Tribe’s traditional landscape and resource patches in order to secure long-term access for tribal members to a mosaic of traditional cultural sites beyond the reservation boundary. The program competes with private CRM firms for archaeology consultation...
Privileged Knowledge and Perspectives: Tribal Archaeology of, by, and for a Community in Oregon (2018)
Today, the increased involvement of Tribes in Cultural resources and historic preservation has resulted in culturally specific understanding and knowledge being integrated into the shared heritage of place. This emerging shift toward Tribal inclusion in policies and understanding is also reflective in Tribal inclusion of archaeological practice and methods for reconnecting with place and practice. For the past five years The Confederated Tribes of Grand Ronde, has utilized archaeological methods...
Recognizing Indigenous Settlement Patterns: Results from Pimu (Catalina Island, CA) (2017)
For 10 years, the Pimu Catalina Island Archaeology Project (PCIAP) has worked with the Gabrielino (Tongva) community to create a research agenda that acknowledges the Tongva’s cultural knowledge of the environment. Based on an Indigenous archaeology approach, PCIAP’s work recognizes that previous interpretations of Island Tongva settlement patterns do not accurately reflect how the Island Tongva viewed themselves upon the landscape nor their relationships to the people and items around them ...
Remembering through Landscape: Decolonizing the narrative of a Federal Indian Boarding School (2018)
Since 2011, I have conducted community-based archaeology at the former Mount Pleasant Indian Industrial Boarding School in collaboration with the Saginaw Chippewa Tribe of Michigan and City of Mount Pleasant. Elsewhere I have presented theoretical analyses federal Indian boarding schools as total institutions that utilized landscape design in assimilationist goals. In this paper, however, I will discuss the role of landscape as a component of analysis in community-based participatory research....
Remotely Sensing Pasts, Imaging Better Futures: The Application of Refined Remote Sensing Techniques To Métis Archaeology (2021)
This is an abstract from the session entitled "Remote Sensing in Historical Archaeology (General Sessions)" , at the 2021 annual meeting of the Society for Historical Archaeology. Archaeological remote sensing is becoming increasingly popular among Indigenous communities who are concerned about their material past but would like to limit destructive excavation. During the nineteenth century, the Métis, a distinct Indigenous nation, adopted a mobile lifestyle centered around bison hunting,...
‘Rerighting’ history - c̓əsnaʔəm: the city before the city (2017)
c̓əsnaʔəm is an ancient Musqueam village and cemetery located in what has become contemporary Vancouver. Over the past 125 years, archaeologists, collectors, and treasure hunters have mined c̓əsnaʔəm for artefacts and ancestral remains for their collections. The land has also been given various names since colonialism, including Great Fraser Midden, Eburne Midden, DhRs-1, and Marpole Midden. Today, intersecting railway lines, roads, and bridges to Vancouver Airport obscure the heart of...
Reservation Archaeology: Past, Current, and Future Themes (2018)
The Reservation Era (AD 1778 to present) is a time of culture change and fight for cultural sovereignty. There are approximately 326 American Indian Reservations covering 56.2 million acres in the United States, numbers that fail to capture the realities of non-federally recognized groups, those with no land base, or indigenous peoples in Canada or Mexico. All of these communities experienced profound transformations in economies, cultural institutions, and socio-political structures during the...
A Squamish Nation/Coast Salish Sense of Time (2017)
The foundation of understanding time and the past lays in the realm of constructing cultural historical chronologies through the use of radiocarbon dating and the determination of temporally sensitive artifacts. Along the shores of the Salish Sea of the southern Northwest Coast of North America the long established cultural historical sequence has been questioned and critiqued for its utility in modern day archaeological frameworks. Yet, the foundation of many regional interpretations regarding...
Taking and Giving: Finding the Balance in Community Archaeology (2015)
One of archaeology’s seemingly inescapable practices is the act of taking, and it remains one of the hardest aspects to manage for communities that work with archaeologists because of its appropriative nature and colonial legacies. A way to balance this "taking" is to emphasize at least as much "giving" in the process, which requires a level of sharing and dialogue that are only now becoming part of archaeologists’ conceptual and methodological toolkits. This paper considers these issues in the...
Theories of Place and the Archaeology of Late 19th and Early 20th Century Experiences at Stewart Indian School (2017)
This paper explores the usefulness of employing theories of place in illuminating the nuanced experiences of Native children in the late 19th and early 20th centuries at Stewart Indian School in Carson City, Nevada. Stewart Indian School was established in 1890 by the Bureau of Indian Affairs with the goal of stripping surrounding Washoe, Paiute, and Shoshone children of their tribal identity through the imposition of Euroamerican education and vocational training. During the last two centuries,...
Togiak Archaeological and Paleoecological Project: Exploring Relationships and Ecology at the Old Togiak Village (2017)
The Togiak Archaeological and Paleoecological Project (TAPP) is a collaborative project driven by the Togiak community of southwest Alaska and their interests in documenting past lifeways at the Old Togiak Village. During the summer of 2015 The University of Montana conducted field work at the site using surface and sub-surface mapping to guide a non-invasive core sampling technique across the village, led by Dr. Kristen Barnett (Bates College). Thirty-five core samples were collected from a...
Using Assimilationist Tools to Refashion Cultural Landscapes: Allotment on the Grand Ronde Reservation (2018)
The General Allotment (Dawes) Act of 1887 was passed amid mounting criticism that the federal reservation system was failing to assimilate Native Americans into Euro-American society. On reservations, Native communities grappled with the traumas of dispossession, violence, and food shortages, but they also possessed a degree of freedom to maintain cultural practices and identities. The Dawes Act was designed to terminate these lifeways by tethering Native families to privately owned plots,...