community archaeology (Other Keyword)
76-100 (108 Records)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)" , at the 2022 annual meeting of the Society for Historical Archaeology. The 1838 Greek Revival-styled Upton Mansion currently stands vacant like many other houses in West Baltimore. Like the neighborhood, the uses of the building have evolved over time, serving originally as a country estate on the edge of Baltimore to more recently a city school building. The property was also used as an early radio...
The Phenomenal Experience of Italian Archaeological Heritage: Exploring the Perceptions of the Villa of the Antonines Project (2024)
This is an abstract from the session entitled "Cultural Heritage Laws and Policies, Political Economy, and the Community Importance of Archaeological Sites", at the 2024 annual meeting of the Society for Historical Archaeology. This presentation explores a framework of the experience of ancient cultural heritage from the perspective of the potential stakeholders within the surrounding community of the Villa of the Antonines Archaeological Excavation. As the excavation continues to grow in...
Picturing a Storied Past: On Narrative and Photography at a Castroville, TX Archaeological Site (2017)
Often associated with the documentary record and prized for their historical relevance, photographs can be an invaluable instrument found within any historical archaeologist's toolkit. They help to illuminate and corroborate the material cultural remains we find within the archaeological record as they present to us their dramas through images frozen in time. It is in this phenomenon of storytelling that this paper puts much of its focus as it explores the use of historical photographs as an...
Project SAMPHIRE: Community Maritime Archaeology in Scotland. (2015)
The Scottish Atlantic Maritime Past: Heritage, Investigation, Research and Education (SAMPHIRE) Project is a collaborative effort between professional archaeologists and local communities in western Scotland to identify and document maritime archaeological resources. This paper presents the results of the first two years of the ongoing project and outlines plans for the final year and evaluates the effectiveness and potential legacy of the project.
Protecting cultural heritage by promoting community welfare in the Syrian conflict (2016)
The recent conflict in Syria and Iraq has upended all aspects of aspects of daily life. There are now over 250,000 dead, and millions have been displaced. Famous heritage sites embedded within the region’s cultural landscape have been damaged or destroyed. In the face of such human tragedy, what can archaeologists do? This paper discusses the efforts of the Safeguarding the Heritage of Syria and Iraq (SHOSI) Project, which are aimed at both alleviating human suffering and protecting heritage...
Redefining Community Archaeology: Shared Experiences and A Collaborative Approach to the Site Stabilization Efforts Following the Oso Landslide (2016)
A diverse team of spotters and archaeologists were assembled to assist Snohomish County with the site stabilization efforts following the massive landslide that occured March 2014 in Oso, Washington. This three month project focused on the recovery of human remains and personal items from the 300,000 cubic yards of search and rescue piles that were created during search and recovery immediately following the slide. The community was intimately involved in every aspect of the project and their...
A Reflexive Paradigm: Improving Understanding of our Shared Human Heritage (2018)
BOEM’s historic preservation program is based in stewardship, science-informed decisions, and scientific integrity. To achieve these values, we utilize best practices of inclusiveness in our community science programs. By actively seeking varied ways of knowing, e.g, traditional knowledge and landscape approaches, we allow for concurrent historic contexts to be defined and understood at various scales. Considering our jurisdiction covers 1.76 billion acres of submerged federal lands, these...
Responsibility for the Past, Responsibility to the Present (2016)
Decisions about site preservation and public presentation are where archaeologists can bring collaboration with local and descendant communities to bear on policy decisions about heritage management and tourist development. The fact that these are decisions with direct political and sometimes economic import does not absolve archaeologists from engagement. In fact, it is in exactly this arena that engagement of archaeologists with the local communities and a suite of heritage stakeholders is...
Revolution or Fad: Perspectives on Community Engagement in Archaeology (2020)
This is an abstract from the session entitled "Community Archaeology in 2020: Conventional or Revolutionary?" , at the 2020 annual meeting of the Society for Historical Archaeology. Over the last twenty years community engagement has become more prominent if not mainstream in archaeology, perhaps to the point that our concept of community archaeology has become generalized. In this paper I will examine the concept of community archaeology, its theoretical underpinnings as activist archaeology...
The Rise and Fall of High Morlaggan (2013)
The ‘Highland Clearances’ is an evocative term used to refer to the dramatic depopulation of the Scottish Highlands in the late 1700s and early 1800s, in the aftermath of the failed Jacobite rebellion. Although there is good evidence for forced and likely brutal evictions in many areas, the movement of people out of small rural settlements in other parts of the Highlands was less dramatic and more organic. The High Morlaggan Project is a community-led heritage and archaeology project that has...
Searching for Old St. Andrews: A Program for Community Archaeology in Panama City, Florida (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. This poster exhibits current research by Gulf Coast State College in examining sites associated with the “lost” town of St. Andrews, which was initially established in 1827 on St. Andrews Bay in northwestern Florida. Believed to be abandoned in 1863 during the American Civil War, archaeological investigations at properties associated with the town’s early...
Sharing the teapot and the science: Challenges and Contributions in shaping 21st century island heritage in Ireland (2015)
Crucial to heritage management in the 21st century is developing and maintaining cooperative relationships among archaeologists, local community and decent communities. Different stakeholders have varied views of how to define the past, the cultural and historical relevance of people, places and objects and the extent to which this should be shared when creating multivocal histories. Focusing on the islands of Inishark and Inishbofin, Co. Galway, Ireland, located five miles into the Atlantic...
Site Damage and the Perception of Change in Northwest Greenland (2019)
This is an abstract from the "Accelerating Environmental Change Threats to Cultural Heritage: Serious Challenges, Promising Responses" session, at the 84th annual meeting of the Society for American Archaeology. Archaeological sites in the Qaanaaq region of Northwest Greenland are under a variety of threats related to climate change. In addition to processes observed in other arctic contexts (increased coastal erosion and melting permafrost), the area has seen a dramatic surge in landslides...
"The Site Mama": Mothering and Mentorship as the Taproot of Community Driven Research Projects (2020)
This is an abstract from the session entitled "Women’s Work: Archaeology and Mothering" , at the 2020 annual meeting of the Society for Historical Archaeology. Most every site, every crew, has their “site mama”; a lady who reminds everyone to drink water, pick up their garbage, and check for ticks. The Site Mama does the unpaid labor of keeping the crew and site well. Community oriented archaeology, which thrives only under an ethic of care, is many times formulated and dependent on this same...
Sowing the Seeds for a Relational Archaeology: Building Relationships in Queer Inuit Communities as a Settler Archaeologist (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Relationships form the foundation of every community archaeology project. By establishing relationships with communities whose cultural heritage is intertwined with the archaeological record, archaeologists not only ensure that their work is meaningful to all connected parties but also adhere to the ethical principles of accountability and public outreach...
St. Croix Youth Archaeology Field School (2023)
This is an abstract from the session entitled "“Folkeliv” and Black Folks’ Lives: Archaeology, History, and Contemporary Black Atlantic Communities", at the 2023 annual meeting of the Society for Historical Archaeology. Archaeology programs make a difference in how citizens perceive their cultural heritage and science. Archaeology in the Community, in partnership with SBA has been facilitating a youth field school in St. Croix, USVI. This project has operated for 5 years with the intend of...
Sustainable Archaeology: The 2017 Estate Little Princess Archaeological Field School in St. Croix (2018)
The Estate Little Princess Archaeological Field School (ELIPS) expands the practice of community-engaged archaeology to focus on sustainability and capacity building. Thus, we are concerned with not only including communities in the design, implementation, and dissemination of the research but specifically in training local youth in archaeological practice. The goal of this project has been to produce more Crucian archaeologists, develop student interest in STEM fields, and create cultural...
Switching Perspectives: Ethnographic Analysis of Community Viewpoints Regarding In Situ Preservation of Archaeological Sites (2017)
The varied definitions of cultural heritage imply that archaeological sites and their landscapes are important for the shaping of local cultural identities. Nonetheless, many of these definitions are unclear about the relationship that communities can have with archaeological sites. Using place attachment theory and a knowledge-centered approach, I explore the cultural and historical knowledge that people have regarding their cultural heritage, their general perception of archaeology, their...
Sámi Boat Building in a Cultural Revitalization Context: Unifying Community and Anthropological Goals (2016)
The arctic indigenous people known as the Sámi inhabit northern Norway, Russia, Finland and Sweden, comprising distinctive cultures and languages. The group has experienced a legacy of subjugation strongly evidenced to this day. In northern Finland, the expansion of community-driven cultural heritage revitalization programs have focused on the reclamation of traditional knowledge perceived as lost or disappearing. This remembering is an active process which involves engagement with past material...
Taking and Giving: Finding the Balance in Community Archaeology (2015)
One of archaeology’s seemingly inescapable practices is the act of taking, and it remains one of the hardest aspects to manage for communities that work with archaeologists because of its appropriative nature and colonial legacies. A way to balance this "taking" is to emphasize at least as much "giving" in the process, which requires a level of sharing and dialogue that are only now becoming part of archaeologists’ conceptual and methodological toolkits. This paper considers these issues in the...
A Tale of Two Cemeteries: Learning to Listen to the Voices of African American Descendant Communities in New York and Philadelphia in the Context of Compliance Archaeology, ca. 1990 (2024)
This is an abstract from the "Democratizing Heritage Creation: How-To and When" session, at the 89th annual meeting of the Society for American Archaeology. In the early 1990s I was a project manager at a regionally well-known consulting firm of archaeologists, architects, and planners. Through my involvement in the excavation of Philadelphia’s 10th Street First African Baptist Church Cemetery and New York City’s African Burial Ground, I learned how to listen to the voices of descendant...
"To Advance Learning and Perpetuate it to Posterity": New Narratives from the Harvard Yard Archaeological Collections (2016)
Several systematic excavations have been carried out in Harvard Yard since the late 1970s, focusing on different locations, including the Old College, Holden Chapel, and, most recently, the Indian College. These projects have produced significant collections that exist in a variety of forms and conditions. Despite challenges, with attention, these finds can provide a rich, robust data set. New perspectives and analyses are enhancing our understandings of life at the college as it transitioned...
Trading, Borrowing, Stealing, Fighting, Collaborating and Sharing: Comcáac Social Interactions with their Neighbors (2015)
The Comcáac (Seri) indigenous community provides a unique opportunity for community-based research in archaeological endeavors. Through a joint effort with several members from different families and of different age, the project constructed methodologies that integrate archaeological data with oral tradition and ethnographic information. In specific, we propose a distinct survey method with the recording of oral histories from landscape segments. This paper presents relevant results from this...
Training Public Archaeologists: Shaping the Future of Archaeology (2019)
This is an abstract from the "Training Public Archaeologists: Shaping the Future of Archaeology" session, at the 2019 annual meeting of the Society for Historical Archaeology. In the closing remarks of his 2017 Presidential Address, SHA President Joe Joseph reminded us to "be public archaeologists first, historical archaeologists second." Such a proclamation reflects the growing need for archaeologists to be publicly facing with their work, whether that be through daily interactions, museums,...
"Um Lugar dos Antigos:" A Tiered Approach to Community-Driven Survey in Cultural Palimpsests of the Brazilian Amazon. (2017)
The Mouth of the Xingu River, on the Lower Amazon River, is a place of many histories. The edge of the Amazon Delta, it was the first Portuguese foothold in contemporary Northern Brazil, and later home to a "glorious" 19th-Century rubber boomtown. Centered on the city of Gurupá, the region was a major hub in the traffic of Amerindians and also marked the Western extent of African slaving networks in Luso-Amazonia. Part of the Cabanagem revolt, place of Amazonian Jewry, export center for forest...