Iconography and epigraphy (Other Keyword)

DOCUMENT Citation Only Lawrence Loendorf.

This is an abstract from the "The Role of Rock Art in Cultural Understanding: A Symposium in Honor of Polly Schaafsma" session, at the 84th annual meeting of the Society for American Archaeology. Sacred Sites Research, Inc. and Versar Inc., working in cooperation with the Mescalero Apache Tribe and the Hopi Tribe, recorded and evaluated 17 rock art sites in New Mexico's Permian Basin, a project supported through the Bureau of Land Management programmatic agreement. Sixteen of the sites...

DOCUMENT Citation Only Kim Cox. Whitney Cox.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. There has been a long-running debate over the function of rock art. The authors provide a definition of prehistoric Southwest Native American religion relating to cyclical time and the cosmos and show how certain aspects of rock art in the American Southwest operate within a greater Mesoamerican ideological and religious worldview.

DOCUMENT Citation Only Carolina Guedes.

A new project carried out in the region of the Rio Vermelho / São Lourenço river basin in the central-western region of Brazil started in 2016. This project focus on the studies of the initial stages of the establishment of the hunters gathers groups in this region. It is intended through excavations, surveys and research in rock art to show patterns of the peoples who inhabited that region. The first systematic field surveys within this project, entitled "Archeology in the Pantanal region"...

DOCUMENT Citation Only Christine Hernandez.

This is an abstract from the "Place-Making in Indigenous Mesoamerican Communities Past and Present" session, at the 86th annual meeting of the Society for American Archaeology. In the special collections of the Latin American Library at Tulane University is a tracing made by William Spratling of an original *lienzo map centered on the town of Noxtepec, Guerrero. Painted by a *tlacuilo, the *lienzo likely dates to the end of the sixteenth century. This little-known piece exemplifies the...

DOCUMENT Citation Only Annabeth Headrick.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The city of Chichen Itza has defied attempts to identify individuals who ruled the city and its basic political organization. Scholars once argued for a shared governance system called multepal, basing this assertion on glyphic references to a series of people who apparently jointly held power. Subsequent scholarship challenged this assertion, as revised...

DOCUMENT Citation Only Yumi Park Huntington. John Warner.

This is an abstract from the "Bridging Time, Space, and Species: Over 20 Years of Archaeological Insights from the Cañoncillo Complex, Jequetepeque Valley, Peru, Part 1" session, at the 89th annual meeting of the Society for American Archaeology. How does architectural construction relate to the surrounding landscape and a broader cosmological framework? This paper discusses the relationship among architecture, geography, and cosmology at the site of Jequetepeque-Jatanca in the Jequetepeque...

DOCUMENT Citation Only Julio Amador.

This is an abstract from the "Sacred Southwestern Landscapes: Archaeologies of Religious Ecology" session, at the 84th annual meeting of the Society for American Archaeology. Based on landscape archaeology, achaeoastronomy, the analysis of rock art iconography, and ethnohistoric and ethnographic documents, this paper proposes to define the factors that determine the sacredness of rock art sites in the Sonoran Desert. Well characterized common patterns can be found in most of the rock art...

DOCUMENT Citation Only Mallory Matsumoto.

This is an abstract from the "Beyond Maize and Cacao: Reflections on Visual and Textual Representation and Archaeological Evidence of Other Plants in Precolumbian Mesoamerica" session, at the 89th annual meeting of the Society for American Archaeology. Archaeological, ethnohistorical, art historical, and ethnographic evidence attests to extensive use of reed mats over millennia across the Maya region. In addition to being used for sleeping or sitting atop benches or floors, mats partitioned...

DOCUMENT Citation Only Annabeth Headrick.

This is an abstract from the "Dancing through Iconographic Corpora: A Symposium in Honor of F. Kent Reilly III" session, at the 86th annual meeting of the Society for American Archaeology. While many scholars have suggested that the Aztec sacrificed individuals on the Calendar Stone, this paper will not only explore this aspect but also the object’s affiliation with another form of sacrifice, auto-sacrifice. Using ethnohistoric records, connections between the imagery of the stone and acts of...

DOCUMENT Citation Only Alejandra Aguirre.

This is an abstract from the "Sacrificial and Autosacrifice Instruments in Mesoamerica: Symbolism and Technology" session, at the 89th annual meeting of the Society for American Archaeology. The complex Mesoamerican cosmovisión includes myths about the cultures to try to understand, their history, natural events, and their universe, through narrations and fantastic facts, which gave them an explanation about everything that they did not understand. As a consequence of this, the invention of...

DOCUMENT Citation Only Katarzyna Mikulska.

This is an abstract from the "Sacrificial and Autosacrifice Instruments in Mesoamerica: Symbolism and Technology" session, at the 89th annual meeting of the Society for American Archaeology. The aim of this paper is to analyze the meaning encoded in the "curved like obsidian" graphic pattern present in the cap and face of Itztlacoliuhqui, the Nahua god of frost. Though supposedly it is a pattern that encodes "obsidian," the sacrificial obsidian knives are painted in a different way. On the...

DOCUMENT Citation Only Christophe Helmke. Bruce Love. Arlen Chase.

This is an abstract from the "“The Center and the Edge”: How the Archaeology of Belize Is Foundational for Understanding the Ancient Maya" session, at the 89th annual meeting of the Society for American Archaeology. The epigraphic corpus of Belize is often considered as being limited in scope, with few monuments and few contributions to the historical sources of the Classic Maya. Yet, discoveries in recent years have considerably changed this picture. Some of the more spectacular discoveries...

DOCUMENT Citation Only Sarahh Scher.

This paper explores the visual language of gender expression in Moche art, seeking to determine the relationships among ambiguous gender, social role, and status in Moche visual culture. The Moche are well-known for their representations of warriors and warfare, as well as the sacrificial rituals associated with the taking of prisoners. However, this martial focus was not consistent across Moche time and space, and regional variations indicate the existence of a potential field of expression...

DOCUMENT Citation Only Dmitri Beliaev. Simon Martin. Sergei Vepretskii.

This is an abstract from the "The Rise and Apogee of the Classic Maya Kaanu’l Hegemonic State at Dzibanche" session, at the 89th annual meeting of the Society for American Archaeology. In 2017 previously unknown mid-sixth-century Kanul king K’ahk’ Ti’ Ch’ich’ Aj Saakil was identified in Classic Maya hieroglyphic inscriptions. He acceded as “high king” (kalomte) in AD 550 and was responsible for the defeat of Tikal in AD 562 and the expansion of Dzibanche hegemony through the Southern...

DOCUMENT Citation Only Dmitri Beliaev. Simon Martin.

This is an abstract from the "New Light on Dzibanché and on the Rise of the Snake Kingdom’s Hegemony in the Maya Lowlands" session, at the 86th annual meeting of the Society for American Archaeology. Recent studies of the inscriptions related to the Kaanul dynasty has revealed a new ruler named K’ahk’ Ti’ Ch’ich’. He is mentioned in various Maya sites (El Peru, Uaxactun, Naranjo) as a high king and overlord with a wide dominion. His accession in 550 CE is recorded on the wooden Lintel 3 from...

DOCUMENT Citation Only Juliette Testard.

This is an abstract from the "The Precolumbian Dotted-Diamond-Grid Pattern: References and Techniques" session, at the 86th annual meeting of the Society for American Archaeology. In Mesoamerica, the wearing of wide belts, skirts, and huipils is characteristic of feminine representations. From the Epiclassic period onward, but more frequently in the Early Postclassic period in Central and Western Mexico, the skirts of certain feminine figurines start to wear what has been called, among many...

DOCUMENT Citation Only Theodore Kmiec.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The ideological concept of the World Tree can be found in ancient and living cultures throughout the world. Many cultures located in Mexico and Mesoamerica have incorporated this tradition in their ancient indigenous art, ceremonies, and recorded oral histories. The ideology of a culture may evolve or transform due to internal and external factors over...

DOCUMENT Citation Only Christopher Beekman.

This is an abstract from the "Coastal Connections: Pacific Coastal Links from Mexico to Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. Much research on the links between Mesoamerica and South America has focused on the methods of exploitation of shell (e.g. Spondylus, Strombus) and its possible trade across sub-regions. However, superficially similar methods of exploitation may be local solutions to common problems and methods for sourcing shell remain...

DOCUMENT Citation Only Julie Solometo. Wesley Bernardini. Dalton Olson. David Biddle.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Shields and shield bearers are recurrent and widespread motifs in Pueblo IV (AD 1300-1540) rock art. Polly Schaafsma has argued that depictions of shields and shield bearers in the Rio Grande were part of an iconographic complex that expressed ideas about warfare and war ritual. When inscribed on the landscape, shields may have recalled actual warfare, but...

DOCUMENT Citation Only David Thomas.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The prayerstone hypothesis, grounded in Southern Paiute oral history, holds that selected incised stone artifacts were votive offerings deliberately emplaced where spiritual power (puha) was known to reside, accompanying prayers for personal power and expressing thanks for prayers answered. Proposing significant and long-term linkages between Great Basin...

DOCUMENT Citation Only Michele Hayward. Michael Cinquino. Frank Schieppati. Don Smith.

There is some suggestion in the literature, most explicitly developed by Espenshade (2014) for Puerto Rico, that major enclosures, particularly with rock art, at some point in their life cycle could be considered shrines or special religious places that increasingly attracted visitors or pilgrims from non-local on- and off-island locations. Pilgrimage rounds are well-established components of religious systems both past and current in various parts of world, including the incorporation of a...

DOCUMENT Citation Only Meghan Cartier.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Speech scrolls are common elements of Mesoamerican codices and their frequent use and incorporation into a wide array of human and anthropomorphic entities highlights the need for a formal study of these elements of iconography. The use of speech scrolls is not ubiquitous simply because of their function as a marker of speech in service of a larger motif or...

DOCUMENT Citation Only Marcie Venter. Lacy Risner.

This is an abstract from the "Sculpture of the Ancient Mexican Gulf Coast, Part 2" session, at the 86th annual meeting of the Society for American Archaeology. The ballgame complex was an important component of the Classic Veracruz style that spanned the Late or Epiclassic period (AD 600–900) and that was concentrated along the Mesoamerican Gulf lowlands and extended into adjacent regions. The ballgame, however, has early roots, both in Mesoamerica in general and in Veracruz in particular. In...

DOCUMENT Citation Only Jenny Ni.

This is an abstract from the "Northern Rio Grande History: Routes and Roots" session, at the 86th annual meeting of the Society for American Archaeology. Survey in the Rio Grande Gorge of New Mexico over the past decade has revealed a robust corpus of rock art that depicts horses in the Plains Biographic tradition. Comparison of the Rio Grande Gorge horses to horses in Plains Biographic rock art of other regions and cultures may address questions of cultural affiliation, movement of people,...

DOCUMENT Citation Only Marc Zender.

This is an abstract from the "New Light on Dzibanché and on the Rise of the Snake Kingdom’s Hegemony in the Maya Lowlands" session, at the 86th annual meeting of the Society for American Archaeology. Epigraphic discoveries of the last few years now make possible a fresh engagement with questions about the origins and development of the Snake dynasty, of its external political influences during both the Early and Late Classic periods, and of the multiple physical centers from which the dynasty...