African (Other Keyword)
1-7 (7 Records)
This is an abstract from the session entitled "Recent Directions in Florida’s Historical Archaeology", at the 2023 annual meeting of the Society for Historical Archaeology. On the outskirts of St. Augustine, Florida, sits historic Gracia Real de Santa Teresa de Mose. Also recognized as Fort Mose, the 18th century fortified settlement was occupied by self-emancipated Africans. Founded in 1738, the site became a vital display of the freedom secured by formerly enslaved people within Florida and...
African Americans, Resistance, and the Spiritual Alteration of the Physical Environment on the Levi Jordan Plantation, Brazoria County, Tx (2017)
In 1986, the University of Houston began conducting archaeological excavations at the Levi-Jordan Plantation in Brazoria County, Tx in an effort to recover contextual material that would reveal information about the enslaved community, sharecroppers, and tenants who lived at the plantation. Established in 1848, the plantation was home to nearly 150 slaves at its pre-civil war peak, and was a major producer of both sugar and cotton. Early excavations of the curer’s cabin and church revealed...
The Conservation of African Burial Grounds in New York State (2022)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)" , at the 2022 annual meeting of the Society for Historical Archaeology. As the United States currently struggles with the issue of racism, one of several ways archaeologists have been able to positively contribute to the dialogue is through the conservation of sites related to African and African American history. This is especially true for undocumented and unmarked African burial grounds that are...
Documenting Subfloor Pits in a Slave Cabin at the Bulow Plantation (1821-1836), Flagler County, Florida (2016)
In 2014 and 2015, the University of Florida Historical Archaeological Field School conducted excavations at the Bulow Plantation, a large sugar plantation in East Florida which was founded in 1821 and destroyed in a fire in 1836, during the Second Seminole War. Our focus was a single domestic slave cabin of frame construction with a coquina stone chimney/fireplace. Excavations revealed a previously unknown architectural detail at the site in the form of a stone lined sub-floor pit feature or...
Geophysics and Historical Archaeology: A Collaboration Between Two Departments (2016)
In June and July of 2015, Industrial Archaeologists from Michigan Technological University working with MTU's geophyics field school conducted field work that consisted of the use of ground penetrating radar, magnetometry, resistivity testing, and LIDAR, to help identify the location of features associated with the earliest African American pioneers of Michigan's Upper Peninsula. This poster details the process and discusses the findings.
Ritual and Resistance at Trents Cave, Barbados (2018)
An overview of religious practice and resistance reflected in the material record of Trents Cave, Barbados. The cave site is located at the bottom of a gully located between the enslaved laborer settlement and the planter’s residence at Trents Plantation. The findings suggest recurrent use of the site by persons of African descent (circa 1750s through the 1850s) for ritual, or specialized purposes, associated with iron and steel. The distinctive pattern of deposition of key artifacts...
The spirit of Wye House (2015)
The role of the supernatural in establishing subjectivity is well understood in Marxist terms, particularly through Althusser and Zizek. There are two parallel, complementary religions at Wye House near Easton, Maryland in the eighteenth, nineteenth, and twentieth centuries. Through archaeology, African and African American religions and their role in the cosmos, people's lives, and the maintenance of heritage is becoming well understood through African and African American material remains. The...