Sámi (Other Keyword)

DOCUMENT Citation Only Tiina Äikäs.

In the studies of colonial relations, historical archaeology usually concentrates on the early encounters between European settlers and indigenous peoples. Nevertheless, colonial relations are evident in the contemporary culture too, e.g. in the use of indigenous symbols in commercial connections and in tourism. Archaeology can study also this contemporary colonialism through material culture. In this paper, I first give some background on the topic of the session, comparative indigenism – a...

DOCUMENT Citation Only Oula Seitsonen. Markus Fjellström.

This is an abstract from the "Exploring Long-Term Pastoral Dynamics: Methods, Theories, Stories" session, at the 89th annual meeting of the Society for American Archaeology. Reindeer hunting, reindeer husbandry, and nomadic pastoralism form a significant part of the history of Sápmi, and the whole northern Fennoscandia from the late Iron Age to modern times. Sápmi, situated on the northern shore of Europe, is the transnational homeland of Sámi people, Europe’s only indigenous group. Recent...

DOCUMENT Citation Only Carl-Gösta Ojala.

Throughout the history of archaeology, the Sámi - the indigenous people in northernmost Norway, Sweden, Finland and the Kola Peninsula in Russia - have been treated as the "Others", in relation to the national identities and histories. In recent decades, however, a field of Sámi archaeology has emerged, parallel with Sámi ethnic and cultural revitalization movements. Today, archaeologists in Sápmi face many ethical and political challenges, including conflicts over land and cultural...