Affect (Other Keyword)

DOCUMENT Citation Only Alexis Boutin.

This is an abstract from the "The Future of Bioarchaeology in Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. This paper reflects on bioarchaeology as archaeology (after Armelagos 2003) by tracing the discipline’s past and identifying current research trends. Bioarchaeology’s roots run deep into the 20th century, but it was only in the late 1970s that it received its name in the U.S. and began to blossom as a discipline. The first generation of...

DOCUMENT Citation Only Ruth Tringham.

When I tell people I'm an archaeologist, their eyes light up with a wistful look and they say "I've always wanted to be an archaeologist". I could describe one reality, that it is not as glamorous as they think, work is slow and repetitive, and that leaves them disappointed. But usually I describe another reality: what I love about what I do - and they are delighted. However, I have never articulated it in a professional presentation or publication: I excavate layers of dead people’s residential...

DOCUMENT Citation Only Megan M. Bailey.

Due to their ephemeral, intangible nature, affect and emotion are difficult to capture and interpret from the archaeological record. However, to be human, feel emotion, and interact with one’s environment is a common experience that connects people across space and time; therefore, presenting affect and emotion is a powerful means of connecting people to the past. This paper uses a 18th-19th c. plantation context to explore the importance of sense perception, materiality, and the landscape to...

DOCUMENT Citation Only John L. Creese.

This paper considers the sources of demand for European-manufactured goods among the Native American societies of the Northeast Woodlands in the early seventeenth century.  I propose that among the Wendat-Tionnantate and Attiwandaron societies of southern Ontario, objects perceived to be potent – including many obtained from European sources – fed into local ‘economies of affect’.  These systems involved characteristic cycles of ritual exchange focussed on the accumulation and enchainment of...

DOCUMENT Citation Only John Welch.

Archaeologists share formidable qualities of mind and temperament: observational acuity, organizational skill, perseverance. These are necessary, of course, in the sifting through of vast arrays of questions to address, evidence to harness, methods to deploy, and interpretive lenses to employ. Such rigor-making attributes may not, however, be sufficient for effective practice at hazy contacts among material pasts and intangible presents, for negotiating meanings and values out of that haze, or...

DOCUMENT Citation Only Jamie Arjona.

  This essay draws from contemporary strands of affect and materiality in queer theory to discuss a network of queer animacies in the historic record.  Using examples of late 19th and early 20th century jook joints , I explore a range of affective material relationships that threaten heteronormative ideals.  This attempts to move beyond privileging sexual acts and orientations as defining queerness, towards a queer historical framework attuned to the vast network of human and material...

DOCUMENT Citation Only Benjamin Skousen.

In this paper I discuss three tenets of what I call a relational view of pilgrimage. Overall, this perspective sees pilgrimage as a means through which people, things, places, and more move and converge in ways that instigate what Eliade (1959) called "hierophanies." The first tenet is that movement is crucial – indeed, the nature of a pilgrimage depends on what, where, and how entities (human and non-human) move and assemble. The second is that objects and landscapes (e.g., relics, offerings,...