Ethnohistory/History (Other Keyword)
351-375 (583 Records)
On January 25, 2012, the Forest Service sought assistance from the San Carlos Apache Tribe in evaluating Chi’chil bildagoteel (Oak Flat) as a Traditional Cultural Property (TCP). This request was motivated by a land exchange proposed to congress which would transfer Oak Flat, Forest Service managed land, to Resolution Copper Mine for purposes of ore extraction. Four years later on March 4, 2016 the Keeper of the National Register of Historic Places officially designated Oak Flat a Traditional...
The “On Colors” Chapter in the Historia General de Sahagún: Its Structure, Contents, and Contribution to the Knowledge of Technology and Artistic Practices in Ancient Nahua Society (2024)
This is an abstract from the "Bringing the Past to Life, Part 2: Papers in Honor of John M. D. Pohl" session, at the 89th annual meeting of the Society for American Archaeology. This paper revisits the structure and contents of the greatest source—the only one of its kind—concerning the knowledge of color technology and, consequently, artistic practices of the ancient Nahua: the chapter on colors in Sahagún’s “Historia General de las Cosas de Nueva España,” which contains a description in...
On Finding Smoke Town, a Late Eighteenth to Mid-Nineteenth Century, Rural Free Black Community Populated in Circa 1791 by Some of the 452 Manumitted Slaves of Robert Carter III (2018)
This paper discusses the findings of initial excavation of a portion of the elusive rural free black community cartographically known as Smoke Town or Leeds Town, situated on the Shenandoah River, Warren County, Virginia. This community was populated by some of the 452 slaves manumitted by Robert Carter III by his Deed of Gift of 1791. Robert Carter III was an affluent grandson of Robert ‘King’ Carter. This Deed of Gift was the largest single manumission of slaves in America until the American...
On the Road and in Place: A Material History of the New Buffalo Commune, New Mexico (2021)
This is an abstract from the "Northern Rio Grande History: Routes and Roots" session, at the 86th annual meeting of the Society for American Archaeology. The New Buffalo Commune of northern New Mexico was a countercultural mecca during the late 1960s and 1970s, drawing in young folks from around the country who sought escape from the industrialism, capitalism, and militarism of mid-twentieth-century American society. It was a community of those who were looking to return to lost relationships...
On the Shoulders of Giants: A History of Archaeological Research in the Mogollon (2024)
This is an abstract from the "Emerging Voices in Mogollon Archaeology" session, at the 89th annual meeting of the Society for American Archaeology. Since its inception by Emil Haury during the height of the cultural-historical period of American archaeology, the idea of a Mogollon cultural tradition has exhibited considerable dynamism through time. The concept has since developed as a means to delineate a mountain highlands–based cultural tradition from that of the identified Hohokam and...
The Once and Future Sindaguas of Barbacoas: A Reflection (2024)
This is an abstract from the "The Barbacoan World: Recognizing and Preserving the Unique Indigenous Cultural Developments of the Northern Andes" session, at the 89th annual meeting of the Society for American Archaeology. This paper revisits frontier wars in southwest Colombia in the first half of the seventeenth century. Some debate has arisen regarding a bellicose Barbacoan group known as Sindaguas. Were they a long-established people or "nation" as their Creole-Hispanic conquerors claimed,...
Opening Up a Can of Worms: Putting Archaeological Evidence for Intestinal Parasites in Conversation with Early Medieval Medical Manuscripts (2024)
This is an abstract from the "New Work in Medieval Archaeology, Part 1: Landscapes, Food, and Health" session, at the 89th annual meeting of the Society for American Archaeology. In what ways did early medieval people of the Atlantic Archipelago encounter parasitic worms within and about their bodies, and how did these gutsy matters affect their daily lived experiences? To begin answering these questions, we should consider, alongside environmental archaeological data, textual sources in the...
Out of Mexico: An Archaeological Evaluation of the Migration Legends of Greater Nicoya (2021)
This is an abstract from the "Postclassic Mesoamerica: The View from the Southern Frontier" session, at the 86th annual meeting of the Society for American Archaeology. Ethnohistoric documents pertaining to the Greater Nicoya archaeological subarea document legends in which the inhabitants of western Nicaragua and northwestern Costa Rica traced their ancestry to migrations from the north, presumably in Mexico. Linguistic data indicate that speakers of Chorotega, an Oto-Manguean language, and...
Out of site, Out of Mind: Women's Hidden Labor and the Making of Modern American Archaeology (2019)
This is an abstract from the "Sins of Our Ancestors (and of Ourselves): Confronting Archaeological Legacies" session, at the 84th annual meeting of the Society for American Archaeology. While some work has been done over the past few decades to uncover the roles of female archaeologists who supported their husband's careers with little acknowledgment, less work has been done to explore the diversity of forgotten women's labor that helped support American archaeology since the late 19th...
An Overview of the History of LaGrange Cemetery and Some of its Notable and Not So Notable Residents (2018)
The First Baptist Church of Philadelphia was faced with something all churches confronted – the death of their parishioners. Their burying ground along with their church would evolve and change in both size and location over time. By mid-eighteenth century Lagrange Cemetery was in full use. Who occupied the First Baptist’s Lagrange Cemetery in early Philadelphia? Who were the notable and not so notable residents buried side by side? In exploring the history of over one hundred years of its...
The Oyo Empire, ca. 1570–1840: The Art of Being a Compositional State (2024)
This is an abstract from the "States, Confederacies, and Nations: Reenvisioning Early Large-Scale Collectives." session, at the 89th annual meeting of the Society for American Archaeology. Yoruba sovereign states matured about the eleventh century in ideology, symbols of authority, and organizational structure. Governed by a system of monarchy comprising the divine king/palace officials and non-royal lords, theirs was a political arrangement that placed the king as first among equals with the...
O’odham Travel in the U.S.-Mexico Borderlands: Identifying Travel Routes on Organ Pipe Cactus National Monument (2019)
This is an abstract from the "Transcending Boundaries and Exploring Pasts: Current Archaeological Investigations of the Arizona-Sonora Borderlands" session, at the 84th annual meeting of the Society for American Archaeology. The land encompassing Organ Pipe Cactus National Monument has long been a travel corridor for O’odham groups journeying across the Sonoran Desert to destinations throughout the modern Mexican state of Sonora and the Sea of Cortez. The National Park Service sponsored...
Pacific Coastal Exchange in Postclassic Mexico: Wealth, Rituals, Feasts, and Marriages (2019)
This is an abstract from the "Coastal Connections: Pacific Coastal Links from Mexico to Ecuador" session, at the 84th annual meeting of the Society for American Archaeology. The pioneering fieldwork of Seler, Lumholtz, Saville, Sauer, Vaillant and Elkholm, the Sociedad Mexicana de Antropología to officially recognize "Mixteca-Puebla" as the fourth and last major cultural horizon of the ancient Mexican World in 1945. By 1960 however, H.B. Nicholson had reduced Mixteca-Puebla to a provincial...
Paper Matters: Cultural Change in Post-Conquest Mexico (2019)
This is an abstract from the "Archaeology and Material Culture of the Spanish Invasion of Mesoamerica and Forging of New Spain" session, at the 84th annual meeting of the Society for American Archaeology. Paper-making was an indigenous technology of great historical depth; on the eve of Conquest, thousands of reams of paper were brought into the imperial capital of Tenochtitlan, where it was used for a host of bureaucratic and ritual purposes. Yet a generation or two after the conquest,...
Paracosmic Play Areas in Western Plains Boarding and Day Schools (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Childhood play areas represent a complete departure from the landscapes that archaeologists often examine in that they exist within adults’ domestic, logistic, and/or sacred spaces yet simultaneously outside of any of these spatial ideals. The difficulty in analyzing these areas is further compounded when Indigenous ontologies are considered, especially...
Paracosmic Play Areas in Western Plains Boarding and Day Schools (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Childhood play areas represent a complete departure from the landscapes that archaeologists often examine in that they physically exist within adult domestic, logistic, and/or sacred spaces yet simultaneously outside of any of these spatial ideals. The difficulty in analyzing these areas is further compounded when the implications of Indigenous ontologies...
Parallel Lives: Aztec and European Elite Marriage Patterns in the Late Postclassic/Renaissance (2023)
This is an abstract from the "Innovations and Transformations in Mesoamerican Research: Recent and Revised Insights of Ancestral Lifeways" session, at the 88th annual meeting of the Society for American Archaeology. The European conquest of the Aztec Empire was eased by strong parallels in Aztec and European courtly behavior in their respective (and contemporaneous) chronological periods, the Late Postclassic (1430–1521) and Renaissance (various dates, 1300s to about 1600). Elite marital...
“Paria Caca Loves Him": The Camelid and Huarochirí Sustenance and Ceremony (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Camelids, especially llamas, feature prominently in the myths, history, and descriptions of ceremony that constitute the seventeenth-century Quechua manuscript of Huarochirí. In this text they augur catastrophe (vocally and through readings of their insides); they were the focus of annual gatherings of flocks, families, and fertility charms; they were offered...
Past as Future in Times of Colonialism: Women’s Agroforestry Knowledge and Practices across Generations (2024)
This is an abstract from the "Weaving Epistemes: Community-Based Research in Latin America" session, at the 89th annual meeting of the Society for American Archaeology. This paper explores the Indigenous agroforestry communities from São Paulo and Paraná during the colonial period in Brazil. It highlights Tupiniquim women's practices, encompassing their roles in transmitting knowledge about plant cultivation, fostering food sovereignty, and preserving their language. Using botanical,...
The Patient Work of Patient History: The Creation of Medical Records for Eighteenth and Nineteenth Century Interments at the First Baptist Church of Philadelphia Burial Ground (2019)
This is an abstract from the "Bones and Burials in Philadelphia: The Arch Street Project’s Multidisciplinary Research" session, at the 84th annual meeting of the Society for American Archaeology. As of Fall 2018, the remains of approximately 500 individuals have been recovered from a disturbed burial ground site at 218 Arch Street in the historic "Old City" district of Philadelphia. These are a fraction of the larger interred population. The Arch Street Project’s historical research team...
Patients and Practitioners: Archaeological and Ethnohistorical Approaches to Ancient Medicine and Healing Practices in the Americas (2019)
This is an abstract from the "Medicine and Healing in the Americas: Archaeological and Ethnohistorical Perspectives" session, at the 84th annual meeting of the Society for American Archaeology. Medicine, health care, and healing comprise a sub-set of cultural practices that are under-represented in archaeological work in the Americas. In other parts of the world, rich textual traditions consisting of medical treatises or surgical manuals combined with archaeological evidence in the form of...
Patriot, Federalist and Masons, Politically Oriented Artifacts from the Revolutionary War to the Federal Period Occupation of the Anthony Farmstead in Southeastern Massachusetts (2019)
This is an abstract from the "Changes in the Land: Archaeological Data from the Northeast" session, at the 84th annual meeting of the Society for American Archaeology. Recent excavations of the mid-eighteenth to mid-nineteenth century Anthony Farmstead in the town of Somerset, southeastern Massachusetts, yielded thousands of period artifacts, including numerous objects reflecting the patriotism and political affiliations of its occupants and the region as a whole. Several members of the...
The Peal of Domination at San Bernabé, Petén, Guatemala (2019)
This is an abstract from the "After Cortés: Archaeological Legacies of the European Invasion in Mesoamerica" session, at the 84th annual meeting of the Society for American Archaeology. In 1718, Bishop Juan Gómez de Pareda, the 20th bishop of Yucatan, consecrated a number of bells destined for churches in what is now Petén, Guatemala. At least two of these bells swung in the San Bernabé mission church. The mission was established on the western end of the Tayasal peninsula in Petén, Guatemala...
The People of Solomon: Performance in Cross-Cultural Contacts between Spanish and Melanesians in the SW Pacific 1568–1606 (2018)
In 1568, 1595 and 1606 Spanish expeditions out of Peru explored the Solomon Islands (S.W. Pacific) with the intention of establishing colonies. The motivations for these voyages were an uneasy amalgam of ambitions for Imperial and familial advancement, attempts to find the gold mines of Ophir, and religious fervor for converting indigenous populations. Despite repeated historical retelling, little attention has been paid to the structures of the cross-cultural encounters described in the...
People, Piedras, and Pictographs: Collaborative Archaeology in Abiquiu, New Mexico (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. A partnership with the Merced del Pueblo de Abiquiú in New Mexico includes a co-created archaeology research project that incorporates Abiquiuseños in research design, as well as a community leadership-vetted proposal and memorandum of agreement. This project strives to create ethical and accountable archaeology that is rooted in how archaeology can positively...