Ethnohistory/History (Other Keyword)

DOCUMENT Citation Only Alice Kehoe.

This is an abstract from the "Paleo Lithics to Legacy Management: Ruthann Knudson—Inawa’sioskitsipaki" session, at the 86th annual meeting of the Society for American Archaeology. The Blackfoot, in whose territories Ruthann Knudson worked, recognize some women as inawa’sioskitsipaki, a “leader-hearted woman.” Such a woman is strong, intelligent, highly moral, outstandingly capable in the tasks she carries out, kind, and generous. She is deeply respected and listened to. Oscar Lewis, in a...

DOCUMENT Citation Only Jeanne Gillespie.

This is an abstract from the "Advances in Puebla/Tlaxcala Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. In the “Historia de Tlaxcala,” mestizo chronicler Diego Muñoz de Camargo commemorates the first significant military endeavor between Tlaxcalan forces and the European soldiers under the command of Hernán Cortés. This study analyzes how Muñoz Camargo constructed the narrative of the siege and battle, and how he framed the Tlaxcalan victory as a...

DOCUMENT Citation Only T. L. Thurston.

This is an abstract from the "The Archaeology of Property Regimes" session, at the 89th annual meeting of the Society for American Archaeology. Into the earlier, local common pool resource systems of Iron Age and early medieval Scandinavia, the increasingly incompatible taxation and land tenure concepts of developing state governments were imposed on Arctic and peri-Arctic populations. This paper examines the archaeological and historic record of conflicts, disputes, and uprisings that...

DOCUMENT Citation Only Francisco Montoya Mar. Maby Medrano Enríquez.

This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. Festivals and religious beliefs in contemporary Mexico are the product of a cultural synthesis between the Mesoamerican religion and Christianity. In this presentation we expose the survival of a battle scene between Spaniards and indigenous tribes represented in a patronal feast known as Los Tastoanes, in which one of the main...

DOCUMENT Citation Only Anna Prentiss. Alysha Edwards.

This is an abstract from the "Silenced Rituals in Indigenous North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. Public sharing of food and gifts remains important to St’át’imc communities of interior British Columbia today despite decades of prohibition by Canadian authorities. The archaeological record offers evidence that public events involving large scale food preparation and sharing were commonly practiced at least since ca. 1300...

DOCUMENT Citation Only Don Hann.

This is an abstract from the "From the Plains to the Plateau: Papers in Honor of James D. Keyser" session, at the 86th annual meeting of the Society for American Archaeology. American Indian peoples of the Columbia Plateau have engaged with numerous scholars and others since the mid-nineteenth century to document many aspects of their traditional lifeways. The resulting documentary record has provided a gold mine for researchers studying the rock art of the region. Jim Keyser has been a...

DOCUMENT Citation Only Matt Liebmann.

The enigmatic first contacts between the Zuni people and Esteban Dorantes, an enslaved Moor, has provided fodder for historical and anthropological speculation for more than 475 years. Conjecture regarding what really happened between Esteban and the Zuni began within a few days of this initial encounter in 1539, and continues down to the present day. Despite centuries of debate, supposition, and guesswork based on scanty historical records, archaeological evidence has yet to be brought to bear...

DOCUMENT Citation Only Lynn Gamble.

This is an abstract from the "Kin, Clan, and House: Social Relatedness in the Archaeology of North American Societies" session, at the 84th annual meeting of the Society for American Archaeology. Secret societies are groups of individuals that possess esoteric knowledge that is not available to non-members, and therefore are by definition exclusive. Many such societies are associated with administering ritual ceremonies. The Chumash Indians of southern California had a secret society known as...

DOCUMENT Citation Only Enrique Moral.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. After the arrival of a group of Hispanic Jesuits to the Mariana Islands in 1668, an ethnosexual conflict emerged between the colonists and the local communities (the Chamorros). After that conflict, Chamorro communities were relocated in new villages, the so-called reducciones, under the close surveillance of the Spanish colonial powers. This reduction brought...

DOCUMENT Citation Only Gregory Borgstede.

This is an abstract from the "Art, Archaeology, and Science: Investigations in the Guatemala Highlands" session, at the 84th annual meeting of the Society for American Archaeology. This paper examines dynamic changes in Maya settlement patterns through a comparison of expansion and contraction of settlement patterns during the pre-Columbian, historic, and contemporary periods. In particular, it looks at when and why settlements are formed, within what is generally considered to be a single...

DOCUMENT Citation Only Andrzej Rozwadowski.

This is an abstract from the "Interdisciplinary Approaches to Rock Art Documentation, Research, and Analysis" session, at the 88th annual meeting of the Society for American Archaeology. Southern Siberia is the home of unique images of shamans, some of which show specific associations with rock surface features, notably fissures. In my previous research, I analyzed one such image from the Minusinsk Basin; namely, from the site of Ilinskaya Pisanitsa (Cambridge Archaeological Journal 2017). In...

DOCUMENT Citation Only Said Ennahid. Néjat Brahmi.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. One of the recurrent themes of French colonial-period discourse on conducting archaeology in Morocco was the belief that the state and the people had little or no interest in their pre-Islamic past or its material correlates. To explore and deconstruct this theme, we will examine a set of never-before-published archives consisting of 8 firmans (also...

DOCUMENT Citation Only Luke John Murphy. Carly Ameen.

This is an abstract from the "HumAnE Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. Studies of past religions tend to fall into one of two camps: tightly-focused empirical examinations of a particular religious culture, or wide-ranging phenomenological studies divorced from any local context. Little scholarship engages with the middle ground of longue durée development in particular phenomena within the same geographic region or ecological niche....

DOCUMENT Citation Only William Fitzhugh.

In the early 1970s Clifford Evans created a "Paleoindian Program" at the Smithsonian’s National Museum of Natural History. Clovis was well-established in the literature, but its origins and antecedents were mysterious. Dennis Stanford had just received his PhD on Thule culture studies in Barrow, Alaska, but his real love was Paleoindians. After arriving at the SI he picked up the mantle of the Institution’s pioneering Paleoindian researcher, Frank Roberts, and instituted large-scale projects at...

DOCUMENT Citation Only Silvia Tomaskova.

This is an abstract from the "Supernatural Gamekeepers and Animal Masters: A Cross-Cultural Perspective" session, at the 84th annual meeting of the Society for American Archaeology. Siberian Indigenous communities have been used for centuries as a stand-in for various western categories, mostly as a contrast to civilized, developed or familiar groups. This paper will consider the importance of history when archaeologists contemplate the role of the supernatural and the centrality of game...

DOCUMENT Citation Only Marilyn Masson.

Debt was important to late Maya societies in religious and political terms. This paper explores the many facets of debt that tied together household and regional economies, including bottom-up mechanisms employed by families and communities, as well as top-down institutions that garnered support for religious and political bureaucracies. Graeber’s distinction between moral and impersonal economies outlines a comparative continuum with profound implications for issues of human rights in the past....

DOCUMENT Citation Only Zoë Crossland.

This is an abstract from the "Essential Contributions from African to Global Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. In this presentation I explore the ways in which African perspectives on ancestrality can inform archaeological approaches to the past. In historic Madagascar, the works and inheritance of the ancestors were fundamental to the building of political sovereignty, just as they are fundamental to the practice of archaeology and...

DOCUMENT Citation Only Jeanne Gillespie.

This is an abstract from the "Animal Symbolism in Postclassic Mesoamerica: Papers in Honor of Cecelia Klein" session, at the 84th annual meeting of the Society for American Archaeology. In the Tratado de supersticiones (1626) Hernando Ruíz de Alarcón documented invocations and prayers to pre-Hispanic divinities to assure a good catch/hunt or to protect against poisonous/painful bites/stings. This confirmed that these divinities remained important the local consciousness even 100 years after...

DOCUMENT Citation Only Matthew Reilly. Caree Banton.

"Freedom is what you do with what’s been done to you" is a phrase attributed to Jean-Paul Sartre. While the French philosopher was concerned with political freedom rather than freedom in the context of slavery, Sartre’s words offer lessons for analyzing a vast spectrum of how individuals experienced the conditions of slavery and freedom. This paper explores an ambitious project of freedom and future-making initiated by a group of Barbadians one generation after emancipation in the English...

DOCUMENT Citation Only Matt Liebmann.

This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. For nearly half a century, prevailing models of post-Contact Native American demography have held that the appearance of Europeans and Africans in the New World sparked a rapid and catastrophic population decline across North America in the sixteenth century. Recent archaeological investigations in the Pueblo Southwest and elsewhere...

DOCUMENT Citation Only Mark Howe.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In the late 1880s in El Paso, Texas, the establishment of a copper and lead smelter on the Rio Grande later brought about the rise of a community called Smeltertown. This community of workers, families and Mexican nationals from across the border established a thriving community. Located at the intersection of both land and water borders of the U.S. – Mexico...

DOCUMENT Citation Only Christina Bolte. John E. Worth.

This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. Since the 2015 discovery of the 1559-1561 Tristán de Luna y Arellano Settlement on Pensacola Bay, archaeological investigations have yielded material traces of a distinctively "New Spanish" colonial culture. In 1559, a mere 38 years after Cortes’ conquest of Mexico, Luna was dispatched from Veracruz with 12 ships, 1,500 colonists,...

DOCUMENT Citation Only Lindsay Montgomery.

Over the past century, a great deal of scholarly attention has been paid to Plains horse culture, particularly focusing on how horses transformed the economic practices of nomadic people and the ecology of the Great Plains. As one of the most iconic equestrian cultures of the eighteenth century, the Comanche have been a common subject of these anthropological and historical investigations. Recent studies of the Comanche have focused on the role of horses in facilitating their rise from...

DOCUMENT Citation Only Kristina Douglass. Tanambelo Rasolondrainy.

This is an abstract from the "Living Landscapes: Disaster, Memory, and Change in Dynamic Environments " session, at the 88th annual meeting of the Society for American Archaeology. We explore the role of social memory in facilitating human survival within the dynamic landscape of southwest Madagascar. By analyzing an oral history archive compiled through interviews with over 100 knowledge holders in the Velondriake Marine Protected Area, we address questions about human adaptation to climate...

DOCUMENT Citation Only Emily Varley.

This is an abstract from the "Etruscan Centralization to Medieval Marginalization: Shifts in Settlement and Mortuary Traditions at San Giuliano, Italy" session, at the 86th annual meeting of the Society for American Archaeology. Every space humans inhabit tells a story about the cultural values, social norms, and lives of those who utilized the space. This paper focuses on the archaeological remains of a medieval fortification and presumed castle located in Barbarano Romano, Italy, atop the...