Ethnography/Ethnoarchaeology (Other Keyword)
51-75 (435 Records)
This is an abstract from the "The Archaeology of Property Regimes" session, at the 89th annual meeting of the Society for American Archaeology. In the mid-1900s, American anthropologists characterized Diné society as a four-tiered social organizational structure with “natural communities” at the highest level. Often referred to as regional “bands,” these geographically defined, economically self-sufficient, multifamily social entities were loosely organized under the nominal leadership of...
Building Histories of Territory Formation: The Case of Southern Jê Expansion, Santa Catarina, Brazil (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In this paper we discuss the expansion process of southern Jê groups since 1400 BP until today. Working with Zedeño´s proposal of territorial history (Zedeño 1997), we explore the available archaeological and ethnographic data to propose phases of establishment, maintenance and transformation of territories occupied by Southern Jê groups since, at least, 1400...
Building on Basso: Ndee Place-Making as Cultural Persistence and Survivance (2024)
This is an abstract from the "Rethinking Persistent Places: Relationships, Atmospheres, and Affects" session, at the 89th annual meeting of the Society for American Archaeology. Ndee Place-based understandings of the past, present, and future are ageless and enduring. In his book Wisdom sits in Places (1996) Keith Basso explains the moral and social underpinnings of Ndee ties to place through topography and storytelling. However, in reference to present and future intersections with Ndee...
Can Soil Microbial Community Composition Distinguish Indoor and Outdoor Spaces? (2019)
This is an abstract from the "Hell Gap at 60: Myth? Reality? What Has It Taught Us?" session, at the 84th annual meeting of the Society for American Archaeology. Various methods have been used to differentiate among activity areas at archaeological sites (e.g., element and lipid analysis), but additional work in this area is needed. To our knowledge, no previous studies have attempted to classify indoor and outdoor spaces by examining soil microbial community composition. Phospholipid fatty...
Can We See Travelers in Rock Art? (2019)
This is an abstract from the "The Role of Rock Art in Cultural Understanding: A Symposium in Honor of Polly Schaafsma" session, at the 84th annual meeting of the Society for American Archaeology. Polly Schaafsma’s extraordinary body of rock art publications allows us to return repeatedly to the images to ask different questions as our knowledge expands. Rock art informs my studies of pre-European Native American murals and 3-dimensional human figures because murals are compositions on...
The Cave and the Cross: Agricultural Subsistence, Rainfall Prediction, and Ritual in the Sixteenth-Century Mixteca-Puebla Region (2023)
This is an abstract from the "The Subterranean in Mesoamerican Cultural Landscapes" session, at the 88th annual meeting of the Society for American Archaeology. The inhabitants across the Northern Mixteca and the drier sectors of the Tehuacan Valley developed technological innovations to counter the effects of recurrent drought on subsistence. Among measures implemented to conserve soil and water there are terraces, dams, reservoirs, and canals, as well as seed selection and cultivation...
Cave Rituals in South Central California: Ethnographic and Archaeological Interpretations (2018)
Two different versions of a myth, one Kitanemuk and one Kawaiisu, recount the tradition of a man taken into a cave where he was instructed in sacred knowledge by animal spirits. Neighboring Chumash and Yokuts elders passed along accounts of caves being used for shamanistic purposes, in part associated with rock paintings. These ethnographic accounts imply the private use of caves for special rituals by individuals. Nonetheless, there are particular Chumash pictograph sites that appear to have...
Centering Alluitsoq: The Potential for an Indigenous Archaeology in Greenland (2018)
Postcolonial and Indigenous archaeologies have changed the theoretical, methodological, and political landscapes of our discipline’s engagement with regions and peoples once conceptualized as peripheral to the European core. However, some regions, and the subjects that move within them, still occupy the conceptual margins. This paper considers the position of archaeological praxes in Greenland, a constituent of the Kingdom of Denmark, and the late arrival of the postcolonial critique to...
Changing Attitudes at Chavin de Huantar (Peru): Archaeology, Heritage, and Landslides (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. This ethnographic study examines the relationship between the local people of Chavin de Huantar, Peru, and their sense of identity as Chavinos in relation to the national museum, the monument, and the 2022 collapse of the mountain peak Shallapa. Through face-to-face interviews with local townspeople, local workers on two different archeological digs,...
Changing Paradigms in Oaxaca Archaeology: Examining the Past to Understand Our Future (2021)
This is an abstract from the "A Construir Puentes / Building Bridges: Diálogos en Oaxaca Archaeology a través de las Fronteras" session, at the 86th annual meeting of the Society for American Archaeology. Over the past century, archaeology in Oaxaca had gained a reputation among American researchers as a space rife with contentious debates. On the other side of the border, Mexican researchers remained disconnected from these scholarly debates, in part because little effort was made to build a...
Cheap Beer and Generic Weenies vs. Craft Brews and Artisan Sausages – The Archaeology of Tailgating at Penn State University (2018)
Although arriving early to an event and consuming food and beverages outside of an arena arguably has its origins in ancient Rome and Greece, the popular and ritualized tailgating associated with American college football is a behavior that warrants archaeological investigation. The Tailgating Behavior Project is attempting to better understand these communal events through ethnographic interviews and garbological/archaeological surveys at Penn State’s Beaver Stadium at University Park,...
"Children Cry For It!" An Artifact-Centered Study of Children's Health (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Children's impact on material culture is often ignored in archaeology, and outside of mortuary analysis, archaeological studies of children almost exclusively focus on their toys. In this paper, I consider the procurement, use, and discard of medicines from a child-centered framework. Using archaeological context, archival documents, and oral histories to...
The Children of the Fire (2024)
This is an abstract from the "Ways to Do, Ways to Inhabit, Ways to Interact: An Archaeological View of Communities and Daily Life" session, at the 89th annual meeting of the Society for American Archaeology. Fire is an important part of ceramic production; nevertheless, it is usually taken for granted when studying and analyzing ceramics. Ethnoarchaeology, experimentation, and sensory archaeology allowed us to grasp a better understanding of the relationships entangled between fire-using...
The Chip-a-Canoe Project: Stone Tools, 40 Volunteers, Over 400 Hours of Labor . . . and It Floats! (2024)
This is an abstract from the "What’s Canoe? Recent Research on Dugouts" session, at the 89th annual meeting of the Society for American Archaeology. In 2023, a large group of volunteers engaged in an experimental archaeology project to manufacture a dugout canoe with stone tools. A large tulip poplar was felled with stone axes and the 8,600-pound tree was then transformed with stone axes and adzes into a 1,600-pound, 4 m long dugout. The tree felling and reduction process combined took over...
Choosing Building Materials: Multi-scalar Construction of Identities and Heritage Following Disaster (2018)
Scholars and communities have been discussing ownership of the past for the last few decades, and they have explored ways in which social and political movements empowered communities to reclaim ownership of their heritage. These communities use archaeology and material culture to construct their heritage. However, few scholars have discussed how communities are constructing heritage with respect to disasters and social upheaval. This paper explores the multi-scalar construction of heritage and...
Chuu: The Use and Cultural Impact of Sweat Baths by the Ixil Community in Cotzal, Quiché, Guatemala (2023)
This is an abstract from the "Heat, Steam, and Health: The Archaeology of the Mesoamerican Pib Naah (Sweat Baths)" session, at the 88th annual meeting of the Society for American Archaeology. In recent times, sweat baths are customary within Indigenous communities of the Guatemalan highlands; specifically, in the Ixil population, in places such as la sierra de Los Cuchumatanes, San Gaspar Chajul, San Juan Cotzal, and Santa María Nebaj. This region is known for its cold climate due to its...
Civic Society Groups, Cultural Rights, and Rights to a "Heritage" City during COVID-19 (2021)
This is an abstract from the "Current Dynamics of Heritage Values in the Americas" session, at the 86th annual meeting of the Society for American Archaeology. In an archaeologically rich country like Peru, theoretically all people have access to archaeological sites. However, parallel to the COVID-19 pandemic, vulnerable and traditionally marginalized populations are disproportionally affected by archaeological sites (as well as by coronavirus). This presentation asks: What has changed in...
Climate Change and Other Effects to Aboriginal Medicine (2024)
This is an abstract from the "Cultivating Food, Land, and Communities" session, at the 89th annual meeting of the Society for American Archaeology. America’s first people have been extremely knowledgeable about animals, plants, and fungi they ingest and/or breathe in for medicinal purposes. Medicine, from a Native perspective, is something honored, taken in for healing and well-being, to be used with respect and knowledge, with spiritual reverence and recognition of cultural continuity....
Clovis/Folsom Endscrapers and Gendered Hideworking: Ethnographic Analogy or Inference to the Best Argument? (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Cross-cultural data show a strong positive relationship between latitude and dependence on hunting for subsistence. Higher latitude foragers that were dependent on megafauna for subsistence were equally dependent on animal hides for clothing and shelter to survive through winter, and for the survival and reproduction of corporately organized, hearth-centered...
Cobbling Material Memory: Kings, Gods, and Shrines in an Old Kingdom with Active Roots – Kanazi Palace, NW Tanzania (2019)
This is an abstract from the "African Archaeology throughout the Holocene" session, at the 84th annual meeting of the Society for American Archaeology. Over the last decade, heritage research in Kagera Region of NW Tanzania has responded to community-driven initiatives focused on preservation, tourism, and museum development. This attention to heritage-related programs has fostered several projects that continue to enhance our understanding of appropriate methods for preserving local and...
Collecting, Caching, and Cooking: The Agency of Women in Hunting-Gathering Societies (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Decades of ethnographic and archaeological research has shown that women manage and perform many activities associated with food preparation and the manufacture of food processing implements in hunting-gathering societies around the world. This paper argues that dramatic shifts in Terminal Late Woodland (A.D. 1000-1600) subsistence strategies in the...
Colonial Households and Homes: Changes in Kalaallit Architecture, 1750–1900 (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. From the initial colonization of Kalaallit Nunaat, houses and housing have been a contested subject. The Danish Trade wanted Kalaallit Inuit to live traditionally as before missionization, spread out and following the animals, thus increasing the economic return. However, the Mission wanted Kalaallit Inuit close to the colonies because it would ease...
Communities of Practice and Ancient Andean Houses (2021)
This is an abstract from the "Communities of Practice in the Ancient Andes: Thinking through Knowledge Transmission and Community Making in and beyond Craft Production" session, at the 86th annual meeting of the Society for American Archaeology. Comparative ethnographic and ethnoarchaeological case studies of house construction demonstrate the significance of communities of practice in the construction and maintenance of houses in the Andes. Key phases of house construction and maintenance...
Community Archaeology and (Post)Colonial Identities in Northernmost Belize (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This paper investigates the "who/what" that constitutes "the local community" in engaged community archaeologies. It will do so by discussing community events organized by the Aventura Archaeology Project, as well as preliminary ethnographic and oral historical work I have conducted in the San Joaquin Village and Corozal Town areas of northernmost Belize. This...
Community Archaeology and the Nuniaq Culture Camp: Undergraduate Perspectives on Practicing Community-Based Archaeology in Old Harbor, Alaska (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In July 2023, the Old Harbor Archaeological History Project partnered with the Alutiiq Tribe of Old Harbor and the Old Harbor Alliance to co-facilitate Nuniaq Culture Camp on Sitkalidak Island, Alaska. Thirty-five Alaska Native children and teens from Old Harbor attended a five-day culture camp, in which they participated in archaeological excavation,...