Identity/Ethnicity (Other Keyword)

26-50 (122 Records)

Comparison by Non-Metrical Traits of Xaltocan's Shrine vs. Teotihuacan in Mexico by Using a Non-Metric Multidimensional Scaling Method (2019)
DOCUMENT Citation Only Abigail Meza-Peñaloza. Federico Zertuche.

This is an abstract from the "The Legacies of The Basin of Mexico: The Ecological Processes in the Evolution of a Civilization, Part 2" session, at the 84th annual meeting of the Society for American Archaeology. There is little information about the biological diversity of the populations that inhabited the Basin of Mexico. In this work we focused on showing the phenotypic differences between 118 skulls of the Xaltocan sanctuary and 44 adult skulls from Teotihuacan. It is not clear how this...


Constructing Local Identities in the Central-South Coast. The Coayllos in the Asia Valley (2018)
DOCUMENT Citation Only Ancira Emily Baca Marroquin.

Narratives regarding the response from local groups to the Inca conquest of the Peruvian Central-South coast portray two confronting scenarios: resistance and acceptation. Resistance to the Inca conquest would have required a more violent Inca military campaign meanwhile acceptance would have required specific diplomatic negotiations. Written documents describe the actions taken by the Incas when a group resisted to be conquered. These actions include removing original populations and dispersing...


Contextualizing Ritual Violence: Kinship, Ethnicity, and Human Sacrifice in Epiclassic Central Mexico (2019)
DOCUMENT Citation Only Sofía Pacheco-Forés.

This is an abstract from the "Journeying to the South, from Mimbres (New Mexico) to Malpaso (Zacatecas) and Beyond: Papers in Honor of Ben A. Nelson" session, at the 84th annual meeting of the Society for American Archaeology. Ritual violence has a long time-depth within Mesoamerica. While archaeologists and ethnohistorians have studied the political and cosmological significance of this practice extensively, less is understood about how or why particular individuals were targeted for...


Creolization and the Zapotec Diaspora: A Classic Period Zapo-Teotihuacano Settlement in Southern Hidalgo, Mexico (2019)
DOCUMENT Citation Only Haley Holt Mehta. Claudia Camacho. Cindy Rodriguez. Daniel Pierce. Dirk Baron.

This is an abstract from the "Crossing Boundaries: Interregional Interactions in Pre-Columbian Times" session, at the 84th annual meeting of the Society for American Archaeology. This paper will present the results of a multi-faceted research endeavor at the site of El Tesoro, Hidalgo, Mexico. Previous and recent research have shown that the Classic-period settlement at El Tesoro exhibited affiliations to both Teotihuacan and the Zapotec homeland in the Valley of Oaxaca and was likely related...


Cultural Icons: Understanding Social Identity through Iconography in the Contact Era Pueblo World (2018)
DOCUMENT Citation Only Heather Seltzer.

The arrival of the Spanish shattered the Pueblo people’s worldview in the Rio Grande during the 16th century. Nevertheless, the Pueblo people held onto specific icons that socially identified them as Pueblo, while yet creating Spanish commissioned pottery and other Spanish materials. The 1680 Pueblo Revolt and cultural revitalization movement by Puebloan groups sought to return indigenous peoples to their heritage through an emphasis on traditional religious practices and lifeways. Using...


Death and Identity at Monte Albán (2018)
DOCUMENT Citation Only Daniel Hansen.

Archaeologists have long striven to interpret mortuary rituals as qualitative signs of a living people--indices of sex, gender, age, status, wealth, and craft. Though the doctrine "as in life, so in death" can have some merit for archaeological inquiry, viewing mortuary ritual in this manner ignores the social act itself, which is one of the most intimate, personal, and weighted actions humans produce, serving, among other roles, to return the society to homeostasis in the wake of the loss of a...


Decoding Knudson’s Flintknappers: A 3D Model Analysis of the Plainview Bison Kill Projectile Points (2021)
DOCUMENT Citation Only Stance Hurst. Eileen Johnson.

This is an abstract from the "Paleo Lithics to Legacy Management: Ruthann Knudson—Inawa’sioskitsipaki" session, at the 86th annual meeting of the Society for American Archaeology. Excavated in the mid-1940s, the Plainview site on the Southern High Plains generated considerable interest and continues to do so today. After hours spent illustrating each flake scar of the Plainview (41HA1) bison kill site’s lithic assemblage, Knudson stated in her 1973 dissertation that “perhaps only one and at...


Documenting the Archaeology of Ethnogenesis at the Lynch Site (25BD1), Nebraska (2019)
DOCUMENT Citation Only Douglas Bamforth. Kristen Carlson.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Maize farmers settled the Lynch site in northeastern Nebraska from the late 1200s through the 1300s during a period of significant drought and social, demographic, and economic changes linked to Cahokia’s decline. Oneota groups expanded westward into the central Great Plains during this time as indigenous Central Plains Tradition farmers abandoned the western...


Does the Emergence of Paleolithic Body Ornamentation Signal an Unprecedented Aptitude for Symbolling Behavior or just a New Application? (2019)
DOCUMENT Citation Only Mary Stiner.

This is an abstract from the "Culturing the Body: Prehistoric Perspectives on Identity and Sociality" session, at the 84th annual meeting of the Society for American Archaeology. Given the collective evidence for the Paleolithic in Eurasia, it is peculiar that the emergence of durable art in archaeological records is taken to reflect a parallel emergence for the capacity of hominins to engage in symboling behavior of any sort. The ample record of burial practices of during the Middle...


The Dread of Something after Death: Ownership, Excavation and Identification of World War II Axis Combatants in Europe (2018)
DOCUMENT Citation Only Katharine Kolpan.

Human remains possess an indexical quality that references once-living people. Human bone may also serve as a symbolic representation of larger ideas such as honor, vengeance or injustice. As such, human remains, as evidence of past criminal actions, have the ability to bring communities together, but also to tear them apart. In regard to the remains of soldiers who perished in the European theater during World War II (WWII), the presence of remains may serve to reinforce the perceived moral...


Dun Ailinne and Its Meaning in the Context of Irish Identities (2019)
DOCUMENT Citation Only Susan Johnston.

This is an abstract from the "On the Periphery or the Leading Edge? Research in Prehistoric Ireland" session, at the 84th annual meeting of the Society for American Archaeology. The notion that, historically, Ireland was a homogeneous society situated on the edge of Europe and passively receiving cultural influences has long been implicit in the larger context of European archaeology. And yet Irish society and culture were neither passive nor homogeneous at any point in the island’s history....


Early Native and African marooning in Northern South America the circum-Caribbean (2019)
DOCUMENT Citation Only Charles Beatty-Medina.

This is an abstract from the "Disentanglement: Reimagining Early Colonial Trajectories in the Americas" session, at the 84th annual meeting of the Society for American Archaeology. This paper explores the dual development of African and Native American maroon societies in early Spanish America. Although marronage was widely practiced by Native Americans and Africans, maroon history has been largely defined by African agents. In the early colonial period Africans and Native Americans robustly...


Elite Maya Social Identity at a Hinterland Community: The View from Medicinal Trail, NW Belize (2018)
DOCUMENT Citation Only David Hyde.

Social identification is the perception of oneness with, or belongingness to, some human aggregate. The definition of others and self is largely relational and comparative. Archaeologists demonstrate Maya elite identity by comparing them to non-elites in terms of energy expenditure in burial preparation, house and platform construction, access to luxury items, and cranial and dental modifications. Although non-elites include some urban residents and all hinterland residents, this study proposes...


Embodying Collective Identity: Analysis of Late Postclassic Facial Ornamentation Practices in Tlaxcallan, Mexico (2019)
DOCUMENT Citation Only Angelica Costa. Lane Fargher. Aurelio Lopez Corral.

This is an abstract from the "Tlaxcallan: Mesoamerica's Bizarro World" session, at the 84th annual meeting of the Society for American Archaeology. In pre-Hispanic central Mexico, communities practiced various forms of embodying social identity through the use of facial adornments. Ornaments were placed in the ears, nose, and lips to materialize aspects of both self and collective identity, such as age, gender, status, kinship, and ethnicity. Recent research at the Late Postclassic (AD...


Ethnogenesis and Cultural Persistence in the Global Spanish Empire (2018)
DOCUMENT Citation Only Christine Beaule. John Douglass.

Ethnogenesis and cultural persistence are dynamic and variable processes of identity creation, manipulation, and co-constitution, which also include the persistence, reinforcement, and reconstitution of elements of cultural and ethnic identities. Our focus is not simply on indigenous groups or colonists, but rather on the larger context of agents within multi-cultural, pluralistic colonies. The colonies established by the Spanish throughout the Americas, the Caribbean, Pacific, Southeast Asia...


Exploring Cranial Vault Modification in the Andes Using 3D Imaging Methods (2023)
DOCUMENT Citation Only Esteban Rangel. Susan Kuzminsky.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Intentional cranial vault modification (CVM) has long been considered to be a permanent marker of social identity widely practiced among ancient Andean communities. CVM styles are broadly categorized into annular and tabular types among ancient Andean communities, yet there is substantial variability of among them. In this study, we use three-dimensional...


Exploring Cultural Identity at the Nostrum Springs Stage Station in Northwestern Wyoming (2019)
DOCUMENT Citation Only Katherine Burnett.

This is an abstract from the "New and Ongoing Research on the North American Plains and Rocky Mountains" session, at the 84th annual meeting of the Society for American Archaeology. Stagecoaches have been key players in the imagination that is the "Wild West" since the late 19th century. They live on today as one of the main symbols of the mythic American West, perhaps most easily recognized in the form of the Wells Fargo stagecoach that appears in parades across the country. Typically...


Exploring Gender, Trade, and Heirloom Micaceous Ceramics at Los Ojitos, New Mexico (2019)
DOCUMENT Citation Only Shannon Cowell.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Hispanic homesteaders brought Sangre de Cristo Micaceous ollas to their new homes at Los Ojitos (LA 98907), a village site occupied between 1865 and 1950 on the Pecos River in east-central New Mexico. A subset of these ceramics resembled previously identified historic-period micaceous types from northern New Mexico. However, many sherds deviated significantly...


Exploring Perforated Earspools of the Arkansas River Valley (2019)
DOCUMENT Citation Only Reneé Erickson.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Earspools dating from the Mississippi Period are found throughout the Southeast region of North America. Some of these artifacts were recovered from sites in the Arkansas and Red River Valley regions, and share similarities with those from other Mississippian sites in form, material type, size, and decorative motifs. The variability suggests that not all...


From "Nation" to "Indio" and "Español": Transitions in Indigenous Culture in the Missions of San Antonio (2018)
DOCUMENT Citation Only Steve Tomka.

The Spanish colonial advance into Texas during the late 17th century resulted in the establishment of several missions to house members of dozens of indigenous groups and a handful of presidios to protect the missions from raiding bands of Comanches and Apaches. The Padres that were in charge of the missions enforced systematic policies and procedures to affect change in the identity of the resident indigenous nations. The policies and procedures specifically targeted religious believes,...


From there, a great long time ago, even before the Incas were born: Representations of the Inka Empire among the Lurin Yauyos (2018)
DOCUMENT Citation Only Carla Hernandez Garavito.

Andean archaeology consistently uses the Spanish colonial written record as a guide in interpreting the characteristics of the different societies that fell under the Inka rule. However, a growing body of scholarship on the material culture of such incorporated societies shows that the nature of their relationship with the Empire was variable, and that Inka control was not territorially continuous. One key strategy through which the Inka incorporated these groups was the entangling and capture...


The Hand-Formed Slip-Painted Pottery of the Central Asian Highlands: History, and a Case-Study at Tashbulak (2023)
DOCUMENT Citation Only Ann Merkle.

This is an abstract from the "Advances and New Perspectives in Central Asian Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. The hand-formed, slip-painted pottery (HSP) of the Central Asian highlands is found in mountainous and early Turkic sites throughout the region. It is understudied, and the pottery appears in only a limited number of archaeological syntheses and reports. HSP spread to the Central Asian lowlands in tandem with the spread of the...


How to Invent Your Past. Cultural Appropriation or Adoption of Orphan Cultural Identity? (2018)
DOCUMENT Citation Only Elizabeth Currie. Diego Quiroga.

In January 2017, members of the indigenous Salasaca community of the central sierra region of Ecuador discovered a cache of pre-Colombian pottery during ditch construction work which passed through a site of ritual significance. The government organisation responsible for managing antiquities removed the artefacts, promising that archaeological investigations would be carried out in due course. They never were. The cache of artefacts was a strange mixture of authentic ceramic figurines and...


Identity and Ideology in the Hohokam Ballcourt World (2018)
DOCUMENT Citation Only Leslie Aragon.

The Hohokam Ballcourt World encompassed much of the middle Gila River watershed from around A.D. 800 to 1100. The widespread ideology that many archaeologists associate with the use of ballcourts correlates with an expression of group identity that manifests itself in the archaeological record as the suite of traits that mark the Hohokam pre-Classic period. Despite the fact that archaeologists commonly define groups based on their material culture, these groups are not static. Parts of identity...


Images of Race in the Colonies: The Material Culture of Food, Foodways, and Early Twentieth-Century American Imperialism (2023)
DOCUMENT Citation Only Sahar Monrreal.

This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. The use of popular images containing people of color in colonial settings serve as a useful tool for archaeologists using widely circulated images like advertising for explaining or enhancing discussions regarding racial and social differences found in the historical record. However, as more than a supplement to archaeological discussion, these images can...