Identity/Ethnicity (Other Keyword)
126-150 (150 Records)
In the late 1990s and early 2000s, Walter Klippel and his former student Lynn Snyder published finds of butchered dog bones from the Dark Age site of Kavousi in Crete. Other researchers, both before and after that published work, noted such finds elsewhere in Greece as well as in Cyprus, and dating to a wide range of post-Neolithic periods. Butchered dog bones are also known from several Philistine sites in Israel. Here, we consider present a detailed discussion of a butchered, apparently...
Secret Identities and X-Ray Vision: Applying CT-Scanning to Roosevelt Red Ware Formation Techniques in the Tonto Basin (2018)
The techniques used to form ceramic vessels—in this case, coiling and scraping as opposed to the use of a paddle and anvil—have long been treated as key elements differentiating among archaeological "cultures" in the US Southwest. At the same time, finished vessels often retain little or no obvious visual evidence of the technique used in their formation, and this low visibility has implications for both ancient practice and modern archaeological analysis. We utilize computed tomography (CT...
The Secret Lives of Paleolithic Teens: Puberty Assessment of Adolescents in the European Upper Paleolithic (2024)
This is an abstract from the "The Marking and Making of Social Persons: Embodied Understandings in the Archaeologies of Childhood and Adolescence" session, at the 89th annual meeting of the Society for American Archaeology. In recent years, archaeologists have made real progress in understanding the lived lives of Paleolithic children, but adolescents from this period remain understudied. In this study, we use maturational markers developed on the skeletons of medieval English children to...
Seeing Identity within a Carceral Environment: Race and Gender within sites of the Southern Convict Lease System (2023)
This is an abstract from the "Seeing Migrant and Diaspora Communities Archaeologically: Beyond the Cultural Fixity/Fluidity Binary" session, at the 88th annual meeting of the Society for American Archaeology. Following the abolishment of chattel slavery in the United Stated, southern legislatures found a replacement for enslaved African American labor in their prison populations. Building on racist laws and racially prejudiced prosecutions, southern legislatures systematically charged,...
A Sense of Community: Archaeology, Participatory Democracy and Social Justice in Canada's Easternmost Province (2019)
This is an abstract from the "Archaeology as a Public Good: Why Studying Archaeology Creates Good Careers and Good Citizens" session, at the 84th annual meeting of the Society for American Archaeology. Memorial University, located in St. John’s, Newfoundland, was developed in 1925 to help build a better future for the people of Canada’s easternmost province, whose largely rural fishing communities were rapidly transforming through industrialization and urbanization. Mandated by a "special...
Seventeenth-Century Fort Ancient Mortuary Practices and Ritual Space (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The 2023 investigation of the seventeenth-century Fort Ancient village of Augusta, Kentucky, focused on a section of the community’s cemetery and ritual space. It was conducted in advance of planned improvements to the historic town of Augusta’s sewage treatment system. Although six extended adult burials were documented within an 80 m2 excavation block,...
Silver against Skin: Exploring the Materiality of the Cividade de Bagunte Torques (2021)
This is an abstract from the "The Iron Age of Northwest Portugal: Leftovers of Behavior" session, at the 86th annual meeting of the Society for American Archaeology. Among the most dazzling traces of behaviour left behind by the Castro people of the Cividade de Bagunte in northwestern Iberia are the five silver torques discovered together in a hoard in the mid-twentieth century. The items in the Bagunte hoard share stylistic similarities with other Castro torques, but their material, silver...
Social Relationships and Connections from the Mississippi Valley to the Great Lakes during the Eleventh to Fifteenth Centuries (2021)
This is an abstract from the "Interactions across the North American Midcontinent" session, at the 86th annual meeting of the Society for American Archaeology. “Mississippianization” has been used by archaeologists to explain the appearance of shell-temper and certain decorative ceramic motifs found in the northern Prairie Peninsula during and after the eleventh century. These ceramic attributes are supposed symbols of an expanding Cahokian worldview, sent north by a diffusionist wave of...
Stable Isotope Measurements of Weaning Age and Early Childhood Diet in the Ancient Andes: Variation in Early Life Experiences in Tiwanaku Society (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Understanding the complex roles and meanings of breastfeeding practices and childhood provisioning may help bioarchaeologists contextualize paleodietary studies and the role of foodways in the construction and maintenance of social identities. Here, we employ stable isotope measurements (δ15N and δ13C) of weaning age and early childhood diet derived from...
Strains of Different Cultures Embedded in the 400 Year Old Spanish Language of Northern New Mexico (2019)
This is an abstract from the "Chicanx Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. As the oldest center of Hispano/Mexicano culture in the United States, northern New Mexico offers a unique view into this culture’s presence in what is now the continental United States. Due to the centuries-long isolation of the region and the relatively dense population of Spanish speakers, northern New Mexico’s four hundred year-old Hispano/Mexicano culture...
A Tale of Two Cities: Quelepa, El Salvador and Guayabo de Turrialba, Costa Rica (2018)
The art and structures of the ancient Central American sites of Quelepa in El Salvador and Guayabo de Turrialba in Costa Rica both suggest influence from afar by the late first millennium CE. Quelepa was restructured from what was likely a Lenca foundation to reflect possibly invasive Veracruz tastes, yet some Lenca elements were retained. Did both Lenca and Veracruz immigrants live together peacefully? What can art and architecture tell us of this possible merger, an instance of...
Tarascan Presence in Central South Michoacan. New Researches (2018)
For the last five years the Instituto Nacional de Antropología e Historia set up an archaeological project in the central south portion of the state of Michoacan in the Zirahuen and Balsas river basins. A systematic survey had been made in a large area identifying dozens of sites never previously recorded, some of them with a clear Tarascan component. In spite of, in this paper we will present the results of the research made at the Tarascan sites in the limits of the highlands and the Tierra...
Textile Coca Containers from Chiribaya Alta, Peru (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. While the bioarchaeology of Chiribaya Alta is well documented, there is little available data from the textiles at the site. This poster presents data from three types of textile coca containers recovered from the mortuary contexts at Chiribaya Alta. These are chuspas, or coca bags, which are brightly colored and often decorated with three stripes of...
Thirteenth- and Fourteenth-Century Redstone Pipes and Social Change on the Central Great Plains (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Redstone elbow pipes, often made from catlinite from the Pipestone quarries in Minnesota, play essential roles in many Pawnee ceremonies, including the Hako ceremony, and in the calumet ceremony that was widespread in eastern North America. They appeared first during the thirteenth century in Central Plains tradition communities in eastern Nebraska. ...
Tlatilco Revisited (2018)
Since Tlatilco was discovered in the 1930s by Miguel Covarrubias, our understanding of the Early Formative site has changed with a steady flow over the last 80 years. During the 1940s, 50s, and 60s Tlatilco was excavated revealing the dynamic of the site, with the objective to establish the chronology and preserve the many burials. There seems to be extensive evidence that Tlatilco in fact was more than a burial site. The established (calibrated) dates for Tlatilco to be between 1200-900 BCE...
“To Have Expertise Be Recognized”: Black Women Archaeologists, Obligation, and Archaeological Expertise (2023)
This is an abstract from the "Beyond Leaky Pipelines: Exploring Gender Inequalities in Archaeological Practice" session, at the 88th annual meeting of the Society for American Archaeology. Following the murder of George Floyd in 2020, archaeological organizations and universities organized panels to address anti-Black racism in archaeology. These talks and panels relied on Black women’s sense of obligation to better not only the field of archaeology but the climate for Black people in the...
Tom Dillehay, Texas, and Identity (2023)
This is an abstract from the "Dedication, Collaboration, and Vision, Part I: Papers in Honor of Tom D. Dillehay" session, at the 88th annual meeting of the Society for American Archaeology. Tom Dillehay is best known for his tremendous contributions to the archaeology of the Americas and rightly so. In terms of quality, impact, and scope, the combined body of his work is phenomenal. His interdisciplinary holistic anthropological approach frequently casts the archaeology of the Western...
“Too Hood for This”: Navigating the Profession of Archaeology and Finding My Place (2024)
This is an abstract from the "Hood Archaeologies: Impacts of the School-to-Prison Pipeline on Archaeological Practice and Pedagogy" session, at the 89th annual meeting of the Society for American Archaeology. I found my roots in archaeology in undergraduate school during an archaeological excavation at the Stewart Indian School in Carson City, NV. It was an empowering experience. It was the first time I witnessed a BIPOC community having autonomy over their historical narratives. It also...
Tracing Lineages and Regional Interaction in the Upper Mimbres Valley: Preliminary Bioarchaeological Indicators at the Elk Ridge Site (2018)
Three seasons of excavation at the Elk Ridge site in the Upper Mimbres Valley suggest close familial social structures within this Classic period community. As a part of this preservation project, excavation of endangered burials has revealed mortuary and biological patterns that renew thinking of community dynamics in the region. Previous research by Harry Shafer has proposed that Mimbres communities organized around the family unit and lineage groups. Data from Elk Ridge thus far support this...
Tuberculosis Sanatoriums: Historical Archaeology, Landscape, and Identity (2018)
This paper examines the archaeology of the Weimar Joint Sanatorium, an institution which functioned as the county tuberculosis hospital for fifteen counties in California during the early twentieth-century. Field data from topographical survey, historic structures recording, geophysical survey, and surface collection are interpreted along with historical information in order to understand how the institution and people connected to it were situated within the larger landscape. Within the...
Vecinos: The Symbiotic Relationship between Picuris Pueblo and Its Indio-Hispano Neighbors (2024)
This is an abstract from the "Collaborative Archaeology at Picuris Pueblo: The New History" session, at the 89th annual meeting of the Society for American Archaeology. This presentation seeks to capture the rewards of a neighboring progression that moves away from past conflicts toward reconciliation forming a new history between the Pueblo and Indio-Hispano people. Inter-communal exchanges between the Spanish and Pueblos helped them to endure droughts, famines, diseases, and the eventual...
The View from Here: An Introduction to Nuevomexicano and Chicanx Theory for Archaeology (2019)
This is an abstract from the "Chicanx Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. This paper is an introduction to an organized session on Chicanx Archaeology. It argues for the ethical and intellectual imperative of drawing Chicanx Studies scholarship in to archaeological method and theory. Archaeological frameworks for studying culture contact, ethnogenesis, and identity have tended to bypass theory that falls under the umbrella of Chicanx...
Vows and Violence: Identities Enacted through Diet and Trauma at the Late Medieval Tintern Abbey, Ireland (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Diet, mobility, and trauma are key factors in the performance of social identities and the maintenance of social boundaries between groups. In medieval Ireland, burial at monasteries also provided an opportunity for both lay and ecclesiastical communities to represent the religious identities of deceased individuals. In this study, mobility, trauma, and diet...
The Western Chontalpa: What’s in the Archaeological "Black Hole" of the Mesoamerican Gulf Coast? (2018)
The Mesoamerican Gulf Coast figures prominently in grand schemes of interregional population interactions from Olmec to contact eras. However, most models of exchange, migrations, or identities rely on samples from Southern Veracruz, the Usumacinta, and the southern Isthmus without considering the vast Chontalpa in-between. This paper synthesizes new and old data on sites, intrasite spatial organization, and material culture from the Mezcalapa Delta for a synopsis on prehispanic settlement...
When is an Artifact an 'Ethnic' Artifact? Case Studies from Ireland and Mexico (2018)
Given the impressive variety of objects produced and used by most ethnic groups, why do some forms of material culture--but not others--come to be identified as signs of ethnic identity? Who makes these identifications, and what sort of work do they do? This paper examines how particular historic artifacts (or representations of them) have come to signify an Irish or Mexican ethnic identity in the contemporary imagination, what role archaeologists have played in this process, and what this might...