Maya: Postclassic (Other Keyword)
76-100 (174 Records)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. The Late Classic through Postclassic transition in Central Chiapas, c. 750-900 AD, was a time of dynamic change in population, social, and political organization, some of which was incurred by the entry of the Chiapanec people into the Central Depression. The Spanish Conquistadors, arriving in the area some six centuries later, described the Chiapanec as...
The Late Terminal Classic in the Cochuah Region: Neither Classic, Nor Postclassic (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Over the course of three field seasons, eight round foundation braces supporting perishable pole-and-thatch buildings were excavated in the Cochuah region of west-central Quintana Roo, Mexico. Dating to the period immediately after the region was largely abandoned during what is known as the “Maya collapse,” the structures reveal small populations living...
Laws that Continue Depriving Indigenous Peoples of Their Cultural Heritage in Guatemala: Lesson for Archaeologists (2024)
This is an abstract from the "Politics of Heritage Values: How Archaeologists Deal with Place, Social Memories, Identities, and Socioeconomics" session, at the 89th annual meeting of the Society for American Archaeology. In Guatemala, the Law for the Protection of the Cultural Heritage of the Nation establishes that archaeological sites are the property of the nation and are under the exclusive protection of the state. From the point of view of Indigenous Peoples, this law is racist,...
Legally Nullius: How Colonial Discourses Underpinned Juridical Concepts Still Influencing Heritage Laws in Mexico (2024)
This is an abstract from the "Misinformation and Misrepresentation Part 1: Reconsidering “Human Sacrifice,” Religion, Slavery, Modernity, and Other European-Derived Concepts" session, at the 89th annual meeting of the Society for American Archaeology. In this presentation, I argue that paganism-barbarism not only amalgamated colonial propaganda to portray the Maya Peoples as enemies of the crown for the sake of colonization but also served to legally disable any Maya who dared to claim their...
Light Detection and Ranging (LiDAR) of San Gervasio, Isla Cozumel, Quintana Roo, Mexico (2018)
The use of Light Detection and Ranging (LiDAR) in Mesoamerican archaeological research been steadily increasing. Building on this knowledge, LiDAR was conducted during the summer of 2017 over a 6km2 area of the prehispanic site of San Gervasio, Isla Cozumel, Quintana Roo, Yucatan, Mexico. This was part of a larger survey and mapping project conducted by the Proyecto de Interacción Política del Centro de Yucatán (PIPCY) spearheaded by Dr. Travis Stanton. The proposed poster will discuss LiDAR...
Links between Maya Green and Maya Blue at Mayapán, Yucatan, Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Elaborately decorated and painted objects, most typically murals and incense burners, were a central part of the religious and cultural life at the Postclassic period Maya capital of Mayapán. These objects required great skill to produce and requisite control over a variety of materials, including plaster, pottery, and the pigments used as colorants. One...
The Local Effect of Changing Intra-valley Exchange Networks (2019)
This is an abstract from the "I Love Sherds and Parasites: A Festschrift in Honor of Pat Urban and Ed Schortman" session, at the 84th annual meeting of the Society for American Archaeology. During the Terminal Classic phase in the southwest Naco Valley, Honduras, a small plaza group, plaza 426, emerged as a regional actor in intra-valley exchange of pottery. The current interpretation of the structure’s reuse is that, as previously documented, a more centralized hub of political and economic...
Los montículos de Conil: Excavaciones recientes en la costa norte de Quintana Roo, México. (2018)
El Proyecto Costa Escondida, quien a través de un equipo interdisciplinario dirigido por los doctores Jeffrey Glover y Dominique Rissolo ha explorado la costa norte de Quintana Roo desde el año 2005, excavó en su temporada 2017, dos montículos del sitio llamado Conil; este es uno de los dos asentamientos más grandes registrados en la costa norte involucrados en cierta medida, en el comercio costero de la época prehispánica. Las estructuras presentan distintas formas, tamaños y técnicas...
The Map Results of an Integrated UAV-Based Remote Sensing Platform in the Northern Yucatán (2018)
We report the results of testing a UAV-borne LiDAR and multispectral mapping system for archaeological mapping and modeling at the city of Mayapán, Mexico, located 40km south of modern Mérida. Mayapán was the largest Postclassic political capital and was one of the most densely nucleated of all Maya cities. The initial test is in an area adjacent to the south side of Mayapán’s monumental center. Previous research indicates the existence of a dense and complex system of residential and public...
Material Signatures for Idolatry in Sixteenth- to Eighteenth-Century Viceregal Yucatan (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Rampant idolatry and Mayan resistance to the religious conquest, narrated in Early Viceregal Yucatan documents, bespeaks an underlying visual component for continuing traditional religious practices. Franciscan rural chapels, churches, and convents interior mural paintings and architectural facade sculptural details provide the material signatures to...
The Maya are a People of Movement: An Isotopic Assessment at Chactemal (Santa Rita Corozal), Northern Belize (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Located in Corozal District in northern Belize, the coastal Maya archaeological site of Santa Rita Corozal, hereafter Chactemal, was continuously occupied from the Middle Preclassic (BCE 800–300) through the Late Postclassic (CE 1250–1532). While many sites in the Southern Lowlands experienced decline and abandonment in the Terminal Classic (CE 800–900),...
The Maya Cranial Photogrammetry Project: A Look at Ethics and Best Practices (2019)
This is an abstract from the "Towards a Standardization of Photogrammetric Methods in Archaeology: A Conversation about 'Best Practices' in An Emerging Methodology" session, at the 84th annual meeting of the Society for American Archaeology. The Maya Cranial Photogrammetry Project consists of a database of digitized crania that can be used to investigate questions related to biological and cultural histories. The shape of human remains reflects a complex interplay between the environment and...
Maya Dental Modifications: Insights from Ka’Kabish, Belize (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. This research investigated the intentionally modified dentition found within chultuns at the Maya site of Ka’kabish, Belize. The site has a history spanning from the Middle Formative (800–600 BC) to the Postclassic (900–1500 AD) periods. The primary aim of this research was to closely examine the modified dentition, evaluate any dental pathologies present,...
Maya Pilgrimage to Interactive Places: Human Bones in Caves at Mensabak, Chiapas (2024)
This is an abstract from the "Recent Archaeological Investigations in Chiapas, Mexico" session, at the 89th annual meeting of the Society for American Archaeology. This presentation focuses on the anthropology of pilgrimage as a journey to places outside of everyday realms. For Maya societies, pilgrimages are important for maintaining the relationships between people and nonhuman persons linked to the ritual landscape. In this context, the presence of human bones in caves around the lakes at...
Maya Structures for Wet and Dry Seasons: Adaptive Strategies and Microenvironments at the Site of Chulub in the Crooked Tree Lagoon System (2021)
This is an abstract from the "Archaeology and the History of Human-Environment Interaction in the Lower Belize River Watershed" session, at the 86th annual meeting of the Society for American Archaeology. This study evaluates a water feature and two associated structures within the Late Terminal/Early Postclassic Maya site of Chulub in the Western Lagoon Wetlands near the island of Crooked Tree, Belize. The term “pocket *bajo” is a term used to describe water features that are similar to...
The Maya, the Nahua, and Lower Central America (2021)
This is an abstract from the "Postclassic Mesoamerica: The View from the Southern Frontier" session, at the 86th annual meeting of the Society for American Archaeology. In the Terminal Classic and Early Postclassic, Mesoamerican cultures underwent not only political turmoil but also a general renaissance in terms of material culture, including urban planning, architectural forms, ceramics (such as Tohil Plumbate), and the growth of truly international cults such as those of Tlaloc and Xipe...
The Mayan Style Lapidary Objects in Mesoamerica Outside the Maya Region: Provenance, Manufacture, Distribution, and Symbolism (2018)
Across Mesoamerica and outside the Maya Region, archaeologists have found different greenstone lapidary objects with glossy appearance and particular iconography and aesthetics that were considered as jadeite and crafted by the Maya. Unfortunately, their detailed analysis to confirm these assumptions is scarce. In this paper, we will show the study of Mayan style lapidary items from different sites, like Teotihuacan, Monte Albán, Teteles, Tula, Tamtoc, and Tenochtitlan. We employed Micro-Raman...
Michael D. Coe and the Códice Maya de México (Grolier) Controversy (2023)
This is an abstract from the "A Celebration and Critical Assessment of "The Maya Scribe and His World" on its Fiftieth Anniversary" session, at the 88th annual meeting of the Society for American Archaeology. The controversial display of “Códice Maya de México” at the Grolier Club in 1971 and its subsequent publication by Coe in “The Maya Scribe and His World” opens debate regarding archaeologists’ involvement with unprovenienced objects. The sudden appearance of the previously unknown...
Mirador Mountain, Ritual Landscapes, and the Protohistoric Maya Community at Mensabak, Chiapas, Mexico (2021)
This is an abstract from the "Place-Making in Indigenous Mesoamerican Communities Past and Present" session, at the 86th annual meeting of the Society for American Archaeology. Mirador Mountain, or Chak Aktun for contemporary Lacandon Maya, dominates the landscape at Lake Mensabak, Chiapas, Mexico. The mountain, which has a natural red stain on its east side, rises from an island. Late Preclassic Maya (ca. 200 BCE–200 CE) created temples, platforms, and plazas on the island Mountain for an...
Monkey Business: Examining the Significance of Monkey Imagery in Maya Caves & Ideology (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Monkeys are prominently featured in Maya creation narratives, in Maya art, and more rarely in burial contexts. Despite their apparent importance in Maya ideology, however, previous research on monkeys in the Maya world has primarily focused on their primatological, and linguistic significance. In contrast to those studies, this research investigates the...
Monkeys and the Maya: Zooarchaeological Analysis at Isla Civlituk, Campeche, Mexico (2023)
This is an abstract from the "Stability and Resilience in Zooarchaeology" session, at the 88th annual meeting of the Society for American Archaeology. In my thesis, I examined the primate remains, Ateles geoffroyi and Allouata pigra, found at Isla Cilvituk, Campeche, Mexico, to understand the agricultural and sustainability practices of the Postclassic period (AD 1200–1525) in this area. I weigh evidence of contemporary human-primate relationships in the Maya region to understand continuity...
A Monumental Afterlife: Reconfiguration and Reuse at Aventura, Belize (2018)
Previous research suggests that the ancient Maya city of Aventura, Belize thrived during the Terminal Classic to Early Postclassic periods (800 – 1100 CE). During this period, occupants of the city constructed up to 27 buildings within the confines of the site’s A plaza. This paper presents the results of the 2017 test excavations of a sample of the A plaza buildings. Maya plazas are typically conceived of as large open places for ritual and political performance. However, these excavation...
Multifunctional Obsidian Blades: Exploring Use-Wear of Maya Blades from the Quiché Basin, Guatemala (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Use-wear analysis is a valuable method for understanding the various functions of stone tools, a central concern in lithic analysis. This poster focuses on the results of a use-wear study of 50 Late Postclassic (AD 1250-1525) prismatic obsidian blades from two Maya sites in the Utatlan/Q'umarkaj region of the Quiché Basin in highland Guatemala: Ismachi and...
Multiproxy and LiDAR Evidence for Intensive Maya Wetland Agriculture Along the Rio Bravo River (2019)
This is an abstract from the "Ancient Maya Landscapes in Northwestern Belize, Part II" session, at the 84th annual meeting of the Society for American Archaeology. We present preliminary results from a newly discovered Maya wetland canal and raised field system found along the Rio Bravo River in Northwest Belize using airborne LiDAR. The LiDAR data reveals canals and raised fields in a very rectilinear pattern that suggest planning and organization for many kilometers down the floodplain near...
Mythic Time ReCORDed: Ropes, Sacrifice, and World Renewal in Late Postclassic Maya Murals (2024)
This is an abstract from the "The Ties That Bind: Cordage, Its Sources, and the Artifacts of Its Creation and Use" session, at the 89th annual meeting of the Society for American Archaeology. Ropes and cords in the form of twisted vegetal fibers, or entwined vegetation or serpent bodies, are a common component of Mesoamerican iconography from the Formative period (1500 BCE–250 CE) into the contact era. They serve a variety of functions such as measuring/framing devices, bindings for captives...