Religion (Other Keyword)

76-100 (190 Records)

Hästoffer. En religionsarkeologisk studie av Malmös närområde under järnåldern (2005)

DOCUMENT Citation Only Egil Josefson.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...

An Iconic Rebellion: Exploring Spanish Impact on Pueblo Iconography (2016)

DOCUMENT Citation Only Heather Seltzer.

The mission period of the American Southwest during the late 1500s and early 1600s, is defined by the adoption of Spanish Catholicism by the Pueblo people. Missionaries gradually introduced the Pueblo people to Catholicism in order to obliterate and replace the Pueblo peoples’ traditional religion. The result of the Pueblo people resisting the Spanish, created a form of religious syncretism in which Pueblo people were forced to blend Christianity with their traditional religion in order to...

Identity and Offerings in the Southern Peruvian Andes: A comparative study of the painted tablets and discs tradition of the Arequipa region, Southern Peru (2017)

DOCUMENT Citation Only Alexander Menaker.

Inka and Spanish imperial projects in the Andes frequently targeted local beliefs and ritual practices, albeit in dissimilar ways. Understanding the effects of imperial projects is not possible without a clear sense of the local ritual landscape and its (in)compatibility with state religions and other practices spread across state networks. The painted tablet and disc tradition of the Arequipa region in the Southern Peruvian Andes offers a particular case for studying local and regional rituals...

Indians of North America (1961)

DOCUMENT Citation Only Harold E. Driver.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

The Indians of the Southeastern United States (1979)

DOCUMENT Citation Only John R. Swanton.

The Indians of the western Great Lakes, 1615-1760 (1940)

DOCUMENT Citation Only W. Vernon (William Vernon) Kinietz. Antoine Denis Raudot.

The Indians of the western Great Lakes, 1615-1760 (1940)

DOCUMENT Citation Only W. Vernon (William Vernon) Kinietz. Antoine Denis Raudot.

Influences from the Huns on Scandinavian Sacrificial Customs during 300-500 AD (1993)

DOCUMENT Citation Only M Görman. T Ahlbäck.

Inside the Priest’s Mind: the Construction of Circle 2 (1986)

DOCUMENT Citation Only Richard Norrish.

Institutional Organization of Mississippian Religion (1983)

DOCUMENT Citation Only Vernon J. Knight, Jr..

The intersection of the sacred and the everyday in medieval Ireland (2015)

DOCUMENT Citation Only John Soderberg.

A common vision of the medieval Irish monk involves the aesthetic alone at the edge of the world occasionally appearing to bring flashes of the sacred to the rest of us. Here, the sacred is carefully delimited from the profane. Archaeology has done much in recent decades to elaborate this portrait of the monk into a fuller vision of life at monasteries with all of its mundane entanglements. But, archaeology has largely deferred the task of considering the impact of all that information on how we...

Intertwined Histories and Relational Personhood: Maya Co-essences (Spirit or Way Companions) Past and Present (2016)

DOCUMENT Citation Only Christina Halperin.

It is widely recognized that co-essences or spirit companions (wayob) were a part of ancient Maya understandings of personhood. Partly because ethnographic analogies are used to understand ancient practices, it is easy to assume that beliefs and experiences surrounding Maya co-essences were static over many hundreds of years. In examining archaeological, epigraphic, ethnohistoric, and ethnographic data, this paper investigates the history of co-essences and, in turn, the way in which co-essences...

Issues of Function and Scale as Viewed through Possible Ritual Structures at the Late Archaic Site of Huaricanga, Peru (2015)

DOCUMENT Citation Only Matthew Piscitelli.

Throughout the Late Archaic Period (3000-1800 B.C.) communities along the north-central coast of Peru witnessed a dramatic increase in the material manifestations of ritual performance. During this time, the earliest monumental ceremonial architecture in South America was constructed at over 30 sites between the Huaura and Fortaleza River valleys in a region known as the Norte Chico. While considerable archaeological research has been conducted on the large-scale platform mounds and sunken...

Jesuits in New France/Religious Discoveries at Fort St. Joseph Panels (2009)

DOCUMENT Full-Text Victoria Hawley.

Two interpretive panels created for the 2009 Fort St. Joseph Archaeological Project Open House discussing religious life in New France and the material remains of beliefs at Fort St. Joseph.

Keresztény liturgiák építészete (1980)

DOCUMENT Citation Only T Guzsik.

The building of the Christian Liturgy

Käringsjön. A Fertility Sacrificial Site from the Late Roman Iron Age in South-west Sweden (1998)

DOCUMENT Citation Only H Arbman.

A későrómai császárság és Bizánc keresztény építészete (1994)

DOCUMENT Citation Only E Tompos.

Christian architecture of the late Roman and Byzantine empire

Landscapes of Belief: Structured Religious Practice in Iron Age Central Eurasia (2017)

DOCUMENT Citation Only Kathryn MacFarland.

Realistic, symbolic and metaphorical representations of animals (i.e., Animal Style Art), and associated themes ("griffins"/animal fusion, combat, geometric design within animal) depicted on artifacts attributed to Scythian, Saka, and Xiongnu, from Iron Age (ca., 1,000-100 BC) north central Eurasia are the focus of statistical analyses identifying structured usage amongst the regions, linked to religious beliefs. Common expression of symbolic subject matter and themes on artifacts is analyzed...

Life in a new land: Russian Molokans in Boyle Heights, Los Angeles (2020)

DOCUMENT Citation Only Jacob M Kasimoff.

This is an abstract from the session entitled "California: Post-1850s Consumption and Use Patterns in Negotiated Spaces" , at the 2020 annual meeting of the Society for Historical Archaeology. In the early 1900s, Molokans, a Russian-speaking religious community, immigrated to the United States to avoid religious persecution and conscription into the Tsars army. Smaller groups of Molokans settled throughout California and Baja California but the largest concentration was in East Los...

Liturgie und Architektur (1993)

DOCUMENT Citation Only G Bandmann.

Los (1969)

DOCUMENT Citation Only Vincenzo Petrullo.

The Lost Civilization: the Story of the Classic Maya (1974)

DOCUMENT Citation Only T. Patrick Culbert.

The Manifestation of Puritan Ideology at 17th-century Harvard College (2013)

DOCUMENT Citation Only Christina J. Hodge. Diana Loren. Patricia Capone.

Harvard University’s 1650 Charter dedicated the institution to the education of "English and Indian youth of this country in knowledge and godlines [sic]." For several decades, a printing press produced religious works in English and Algonquian, while a small number of Native American students were educated alongside English students at the College, intended to become Puritan ministers and convert Native New Englanders. Intermingled lives created a dynamic and hybrid colonial community that...

Mariners’ gravestones in the Irish Sea region: memory and identity (2016)

DOCUMENT Citation Only Harold Mytum.

Mariners could have their graves marked by inscribed memorials in the Irish Sea region from the late 18thcentury onwards, acting as both grave markers and foci for memory and commemorative practices. Some died on land, and so are interred in the grave, or at sea and their bodies have been lost, creating different issues regarding grieving and commemoration. Archaeology can examine how far this is materially represented in their memorials. Recent research in North America and England by David...

Masculine Mis/apprehensions: Race, Place, and Gender at Harvard’s Colonial Indian College (2016)

DOCUMENT Citation Only Christina Hodge.

This paper considers intersecting identities of gender, race, religion, age, and status in early America, centering on the colonial Harvard Indian College—a highly charged masculine setting in the 17th-century Massachusetts Bay Colony. Institutional structures and the material culture of daily life constrained masculinity for Native American and English members of the early Harvard community while establishing education as a trope of patriarchal power. Young men adopted intensely religious lives...