Ethnohistory (Other Keyword)

126-150 (346 Records)

Ethnohistoric Study For the Obern {Roject TPM 12,937 (1980)
DOCUMENT Citation Only Gregory Schaff.

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Ethnohistoric Study of Off-Reservation Navajo for Vtn, Inc. (1978)
DOCUMENT Citation Only G. A. Bailey.

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Ethnohistorical and Archaeological Overview of Tuxekan Village (1983)
DOCUMENT Citation Only Chris R. Campbell.

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Ethnohistorical Report of the Florida Indians (1957)
DOCUMENT Citation Only Charles H. Fairbanks.

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Ethnohistorical Reports On the Florida Indians: in Florida Indians II: a Garland Series, American Indian Ethnohistory (1974)
DOCUMENT Citation Only Charles H. Fairbanks.

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Ethnohistorical Research in Southwestern Alaska: a Methodological Perspective (1970)
DOCUMENT Citation Only James W. Vanstone.

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Ethnohistory / Ethnography of the Elko and Ely Districts (1981)
DOCUMENT Citation Only Joel C. Janstski.

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Ethnohistory and Anthropology: Culture Contact and Conflict Among the Piscataway (1972)
DOCUMENT Citation Only R. G. Handsman. C. E. Hunter.

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Ethnohistory and Archaeology at the Carter's Dam Site (1968)
DOCUMENT Citation Only Carole E. Hill. A. R. Kelly.

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Ethnohistory and Archaeology at the Carters Dam Site (1968)
DOCUMENT Citation Only Carole Hill. A. R. Kelly.

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Ethnohistory and Archaeology: Post-Conquest Aztec Sites (1969)
DOCUMENT Citation Only Thomas H. Charlton.

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Ethnohistory and Native American Religious Concerns in the Fort Carson-Pinon Canyon Maneuver Area, Interim Management Report (1983)
DOCUMENT Citation Only Richard W. Stoffle.

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Ethnohistory and the Late Woodland Period, or Where Did All the Indians Go?
DOCUMENT Citation Only Glenda R. Miller.

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Ethnohistory in Southwestern Alaska and the Southern Yukon (1970)
DOCUMENT Citation Only Margaret Lantis.

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Ethnohistory of Big Cypress National Preserve, Florida (1982)
DOCUMENT Citation Only John C. Paige. Lawrence F. Van Horn.

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Ethnohistory of the Guale Coast Through 1684: in the Anthropology of St. Catherine's Island, I: Natural and Cultural History (1978)
DOCUMENT Citation Only Grant D. Jones.

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Ethnohistory of the High Plains (BLM Cultural Resource Series, No. 26) (1988)
DOCUMENT Citation Only James H. Gunnerson. Dolores A. Gunnerson.

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Ethnohistory of the Knife-Heart Region, North Dakota (1977)
DOCUMENT Citation Only Stephen A. Chomko.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

Ethnohistory of the Mattole (1984)
DOCUMENT Citation Only James M. Roscoe.

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Ethnohistory, Archaeology and the Yuchi (1979)
DOCUMENT Citation Only Anne Frazer Rogers.

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Ethnohistory, Oral Tradition, and Archaeology: Examples from Oaxaca, Mexico and the Four Corners region of the United States (2015)
DOCUMENT Citation Only Pascale Meehan. Rachel Egan.

Increasingly, archaeologists recognize the value of oral tradition and ethnohistorical records in as sources of regional historical knowledge that can contribute to archaeological interpretation. This paper will combine examples from two regions, the Pueblo area of New Mexico and Colorado and the area of Santa Maria Zacatepec, Oaxaca. The section on the Pueblo area will examine how Pueblo oral migration stories and traditional knowledge have directed archaeological investigations and informed...

Ethnohistory: Its Payoffs and Pitfalls For Iowa Archeologists (1976)
DOCUMENT Citation Only Mildred Mott Wedel.

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The Everglades: river of grass (1947)
DOCUMENT Citation Only Marjory Stoneman. Douglas.

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Evidence for the Historic Occurrence and Aboriginal Utilization of Caribou in Southern Idaho (1986)
DOCUMENT Citation Only Daniel S. Meatte.

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Examining ethnohistory: Cranial modification and social status in pre-Hispanic Inca Peru (2015)
DOCUMENT Citation Only Sofia Pacheco-Fores.

The social meaning of cranial modification in the Andes has long been debated. Ethnohistoric accounts recorded by Spanish priests and travelers after the conquest assert that within Inca Peru, the practice of cranial modification was related to social status. They claimed that the Inca royal family preferred a particular head shape, and only certain noble families were permitted to reproduce that shape. In contrast, non-elite Inca supposedly practiced strictly local traditions of cranial...