Magic (Other Keyword)

DOCUMENT Citation Only Sharon K. Moses.

Recurring evidence of "root work" or "hoodoo" and other African magic rituals have been found periodically in and around the graves of the recently dead in contemporary cemeteries located in the South. This paper is an exploration of the connection between the author’s excavation site, a slave street on a former rice plantation located in the South Carolina Low Country, and descendants that maintain conjuring traditions and practices. Slaves used "root work" and rituals for health curatives, to...

DOCUMENT Citation Only Rufino Mauricio.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Weston LaBarre.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Harry Holbert Turney-High.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Robert Redfield.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Sara Rivers Cofield.

This is an abstract from the session entitled "Digging Deep: Close Engagement with the Material World" , at the 2021 annual meeting of the Society for Historical Archaeology. Horseshoes are common finds on post-contact sites in the Chesapeake and elsewhere. While they are typically interpreted as artifacts of transportation or agriculture, horseshoes also served magical functions such as warding off evil and bringing good luck. This creates an interpretive problem for archaeologists as the...

DOCUMENT Citation Only Patricia M. Samford.

This is an abstract from the session entitled "Digging Deep: Close Engagement with the Material World" , at the 2021 annual meeting of the Society for Historical Archaeology. At Smith’s St. Leonard, the site of a Maryland tobacco plantation dating to the first half of the 18th century, a number of apotropaic objects have been discovered by archaeologists over the last two decades. Including bent silver coins, horseshoes, fossils and altered spoons and lead disks, these objects seem to embody...

DOCUMENT Citation Only Dennis Blanton.

This is an abstract from the "Magic, Spirits, Shamanism, and Trance" session, at the 89th annual meeting of the Society for American Archaeology. Religious traditions follow historical trajectories. Within the archaeological record, processes of cosmological reorientation may be signaled by patterned change in attendant ritual paraphernalia. This kind of evolutionary process may be tracked in the American Southeast among certain late prehistoric, Mississippian societies, specifically in...

DOCUMENT Citation Only Gavin Easley. Christine VanPool.

This is an abstract from the "Magic, Spirits, Shamanism, and Trance" session, at the 89th annual meeting of the Society for American Archaeology. Death exists at the cornerstone of every culture. Each culture has death rituals through which humans seek to control the unknown. These rituals may focus on the event of dying and “crossing over” as dictated by each culture, but also include the role the dead might play even after their bodily death. Archaeologists have focused on mortuary ritual,...

DOCUMENT Citation Only Vance Randolph.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Vance Randolph.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Susan Kus. Victor Raharijaoana.

This contribution involves a re-examination of assertions we have made in the past concerning "religion", "belief" and "ideology: jettisoning some, reasserting others, and offering "refinements" where appropriate. Often limited cultural exposure to a circumscript terrain of contemporary religions in service of the state contributes significantly to the initial framing of our questions (and attendant expectation of answers). One of our lives, embedded in context in rural and urban Madagascar,...