Epigraphy (Other Keyword)
26-33 (33 Records)
This is an abstract from the "“The Center and the Edge”: How the Archaeology of Belize Is Foundational for Understanding the Ancient Maya" session, at the 89th annual meeting of the Society for American Archaeology. The epigraphic corpus of Belize is often considered as being limited in scope, with few monuments and few contributions to the historical sources of the Classic Maya. Yet, discoveries in recent years have considerably changed this picture. Some of the more spectacular discoveries...
The "Snake" Kingdom from the Vantage of Western Belize (2016)
Recent years have seen the evidence from Western Belizean sites—especially Buenavista, Cahal Pech, Caracol, Cuychen, and Xunantunich—beginning to contribute substantially to scholarly understandings of the hegemonic networks underlying Classic Maya politics. Particularly illuminating are a series of seventh-century monuments commissioned by Caracol's king K'an II, which chronicle his polity's shifting fortunes as a client kingdom. While his own father was placed on the throne of Caracol by Wak...
The Social Function of the Title "K’uhul Chatahn Winik" (2016)
Dozens of Maya ceramics from the Late Classic period feature the epithet "k’uhul chatahn winik", ‘divine person of Chatahn’. Most of these are codex-style vessels of unknown provenance, but some specimens have been recovered during archaeological explorations at Calakmul, Nakbe, and Tintal. Moreover, the same title appears in monumental inscriptions, most prominently at Calakmul, where there are at least four examples. Despite a recent increase in research on this specific title, the different...
Techniques of Dating In Archaeology (1965)
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Thirty Years After La Mojarra: Epi-Olmec Writing Revisited (2017)
Almost a century after William H. Holmes published the first study of the incomparable Tuxtla Statuette, the La Mojarra Stela was recovered from the Acula River in Veracruz, Mexico. In the three decades that followed, the hieroglyphic script that pours over these objects has been scrutinized and debated, named and renamed, both deciphered and declared undecipherable. This paper reflects on the status of Isthmian studies and explores the intricacies of Epi-Olmec visual culture as it is understood...
Tracing the Footsteps of the Mapa Tradition in the Central Mexican Highlands (2015)
More than four decades ago H.B. Nicholson compared the so-called Palace Stone from Xochicalco to a page in a Late Postclassic or Early Colonial manuscript. Showing numerous calendrical dates and toponymic signs connected by a path marked by footprints the monument readily recalls the mapa tradition that is so well documented in the central Mexican highlands at the time of the Spanish conquest. In this paper we explore the Epiclassic evidence of this tradition, discussing not only central...
Turtles, Faces, and Hieroglyphs: 3D Recording of Monuments from La Tortuga and San Isidro (2024)
This is an abstract from the "Recent Archaeological Investigations in Chiapas, Mexico" session, at the 89th annual meeting of the Society for American Archaeology. The adoption of 3D digital recording strategies at archaeological sites yields numerous benefits: detailed preservation of data while the original may be at risk of damage or erosion, increased visibility of small details, and precise tracking of change over time, to name a few. Additionally, there are nearly limitless...
Who were the urban Liao? - The cultural salience of ‘urban’ life in a mobile society (2017)
Recent insights into how urbanism and permanent settlements can function and be integrated into mobile societies has helped to overturn the notion that human societies ‘progress’ from mobile forms of production through irrigated agriculture to urbanism. Indeed the Liao Empire (907-1125CE) of Northeast Asia shows how these three modalities can coexist and be interdependent. City and kiln sites, standing architecture and tombs are distributed extensively through the former Liao territory, and yet...