Slavery (Other Keyword)
276-300 (354 Records)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
The Shift From Tobacco To Wheat Farming: Using Macrobotanical Analysis To Interpret How Changes In Agricultural Practices Impacted The Daily Activities Of Monticello’s Enslaved Field Laborers. (2016)
In 1997 Site 8 was uncovered at Thomas Jefferson’s Monticello through excavations conducted by the staff of the Monticello Department of Archaeology and students in the Monticello-University of Virginia Archaeological Field School. Six features identified as either storage pits or cellars provide evidence of four buildings that once stood to house enslaved field hands between c. 1770 and c. 1800. This occupation is contemporaneous with the period in which Thomas Jefferson shifted Monticello’s...
Slave Cabins at Shirley Plantation (1980)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Slave cemetery or not? An archeothanatological and anthropological approach from Guadaloupe (2013)
Most French Caribbean slave cemeteries associated with Atlantic trade have been recognized via archival research. For the others, the isolated location of burials usually indicate the presence of slaves; but in the absence of archives, what are the features which typically inform about the status of the cemetery ? Over the past few years, we have excavated several cemeteries of the colonial period were in Guadeloupe in the French West Indies. We shall focus on the slave cemetery of Anse...
Slave Diet at Monticello (1990)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
The Slave Economy of the Old South: Selected Essays in Economic and Social History (1968)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Slave Quarters in Rockingham County
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Slave Ships of the Viking Age (2024)
This is an abstract from the "New Work in Medieval Archaeology, Part 2: Crossing Boundaries, Materialities, and Identities" session, at the 89th annual meeting of the Society for American Archaeology. Viking ships were slave ships. Between 750 and 1100 CE, clinker-built vessels were used across Northern Europe on raids for collecting captives and transporting them on routes that linked the North Atlantic to Central Asia. We have extensive knowledge about these ships through a unique...
Slave Ships: Identifying Them in the Archaeological Record and Understanding Their Unique Characteristics (2015)
This paper briefly examines the structure and construction of the slave ships in the United States and England and looks at how slave ships are different in structure and function from other merchant vessels. By examining them as special purpose ships, trends in structure and construction become apparent and prove to be unique to slave ships. The material culture found in the archaeological record that could identify a ship as having participated in the slave trade will also be examined. The...
Slave Timber Sale Arr 05-11-45 (1981)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
The Slave Wrecks Project in National Park Units of St. Croix, U.S. Virgin Islands (2016)
Since 2010 the National Park Service (NPS) has worked with the Smithsonian Institution and George Washington University to foster greater understanding of how the African slave trade shaped global history. This endeavor—the Slave Wrecks Project (SWP)—represents a long-term, multi-national effort to locate, document, protect, and analyze maritime sites pertaining to the slave trade, following the entire process including capture, transportation, sale, enslavement, resistance, and freedom. The...
Slavery and Freedom from the West Indies to West Africa (2018)
"Freedom is what you do with what’s been done to you" is a phrase attributed to Jean-Paul Sartre. While the French philosopher was concerned with political freedom rather than freedom in the context of slavery, Sartre’s words offer lessons for analyzing a vast spectrum of how individuals experienced the conditions of slavery and freedom. This paper explores an ambitious project of freedom and future-making initiated by a group of Barbadians one generation after emancipation in the English...
Slavery and memory in France’s former colony: designing the commemoration of memory at the Loyola cemetery while respecting sensibilities of history (2013)
Our paper reflects on the development of a commemoration concept which takes into account the sensibilities of descendants from the slave trade period in French Guiana. Memory of the trade period is a sensitive issue among most Caribbean Islands; our 16-year experience of research at one site presents various questions with which we are confronted in order for the local population to appropriate the spirit of place. Under Jesuit rule the Loyola Plantation comprised an area making slightly over...
Slavery and memory in French Guiana: designing the commemoration of memory at the Loyola cemetery while respecting sensibilities of history (2015)
Our paper reflects on the development of a commemoration concept which takes into account the sensibilities of descendants from the slave trade period in French Guiana. Memory of the trade period is indeed a very sensitive issue among residents of most Caribbean Islands and we use sixteen years of research at one site to present the various questions with which we are confronted in order for the local population to appropriate the spirit of place. The Loyola Habitation was located at 10 km from...
Slavery and the Evolution of Cherokee Society, 1540-1866 (1979)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Slavery and the Jesuit Hacienda System of Nasca, Peru, 1619-1767 (2019)
This is an abstract from the "Jesuit Missions, Plantations, and Industries" session, at the 2019 annual meeting of the Society for Historical Archaeology. Multi-scalar archaeological exploration offers new insights for understanding Jesuit estate systems and the slavery they depended on for agroindustrial production. Since 2009, I have conducted ethnohistorical and archaeological research on two Jesuit haciendas, San Joseph and San Francisco Xavier de la Nasca, in south coastal Peru’s Ingenio...
Slavery and the Vikings: archaeological perspectives (2016)
The cultures of the Viking Age in Scandinavia (AD c. 750-1100) were economically dependent on widespread, complex and deeply rooted systems of slavery. However, this aspect of the period was long neglected by scholars, partly due to the diluting influence of contemporary terminology. A Viking slave was a träl, producing the rather weaker English word 'thrall', and the nationalistic approaches to the period that dominated Viking studies far into the twentieth century often tended to subsume an...
Slavery During the Third Dynasty of UR (1947)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Slavery in the Dutch Caribbean: A Case for the Use of Qualitative Data in Sensitive Archaeological Contexts (2018)
Qualitative data are often overlooked in archaeological research in favour of quantitative data which can provide statistical results. However, there are many contexts where qualitative data (such as oral historical accounts) can provide valuable information on meaning and personal significance. This is beneficial in projects addressing topics such as inequality and colonialism. The author therefore presents qualitative data from her doctoral thesis in order to demonstrate the importance of this...
Slavery, Race, and the Making of a University in the Capital of the Confederacy (2016)
In 1994, comingled human remains were accidentally discovered during construction at the Medical College of Virginia (MCV) campus of Virginia Commonwealth University (VCU). The association of these remains with MCV should not have been unexpected. Found in an abandoned well and dating to the first half of the 19th century, these human remains from people of African descent bear grim witness to the desecration of interred individuals in a bid to advance medical knowledge—knowledge that largely...
Slavery, Resistance, and Memory -The Case of Mauritius. (2020)
This is an abstract from the session entitled "Historical Archaeology in the Indian Ocean" , at the 2020 annual meeting of the Society for Historical Archaeology. The materiality of slavery has received much attention over recent decades. Unequivocally focused on the Atlantic experience, comparative models from the Indian Ocean serve to enrich our understanding of slavery on a global scale. The body of literature on slave artefacts, mortuary practices, and diet highlight the nuances and...
Slaves or Soldiers? Status Ambiguity in Masoud’s Followers at Kikole, Tanzania (2023)
This is an abstract from the session entitled "Global Archaeologies of the Long Emancipation", at the 2023 annual meeting of the Society for Historical Archaeology. In the 1890s, the slave and ivory trader Rashid bin Masoud established the settlement Kikole deep in what is now southwestern Tanzania. Kikole was strategically located near Lake Nyasa, a major slaving region. Masoud’s followers residing at Kikole were typically referred to as his slaves by German colonists and missionaries. Local...
Smoke and Mirrors: Comparing Smoking-Based Plant Consumption from Two 19th Century Captive House Sites (2023)
This is an abstract from the session entitled "Paper / Report Submission (General Sessions)", at the 2023 annual meeting of the Society for Historical Archaeology. Smoking is deeply connected to and embedded in the institution of slavery. Many captive people smoked tobacco, but it is unclear what additional plants were smoked and why. This paper will compare chemical residues on smoking pipes from captive houses sites located at the Fanny Dickins and Cedar Grove Plantations in Western...
Smoke is in the Air: Tobacco and Traditional Plant Use in 19th Century Plantation Life (2018)
At Ames Plantation in Western TN, excavations on the Fanny Dickins Slave House Site (1841-1853) have yielded a plethora of information about the everyday lives of the enslaved population. However, little is known about the smoking habits of these dynamic individuals. More can be revealed through employing multiple lines of evidence to generate nuanced understandings of choices surrounding the use of specific pipes and the varieties of plants smoked, such as tobacco and jimson weed. Conducting...
Social Life and Social Death among Cape Slaves (2018)
A central imperative in historical archaeology is to produce original information and insights that cannot be derived from historical records. Sophisticated analyses of slave burials that combine the physical elements of burial grounds, coffins, and grave goods, with the biology and chemical signatures of the human remains, can identify and source first-generation slaves, and help to infer the social bonds reflected in their burial. Orlando Patterson has defined slavery as "social death" to...