Social Identity (Other Keyword)
1-22 (22 Records)
A desire for art to reflect social identity is made apparent through prolific representations of human faces in Pre-Columbian ceramics. The ceramic art of Greater Nicoya and the surrounding regions demonstrates an intrinsic drive to communicate distinct group characteristics and illustrates the importance of individuals’ bodies as instruments of both personal expression and social relationships. Physical expressions of collective identity foster a sense of belonging and satisfy the human desire...
Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico (2008)
Archaeology without Borders presents new research by leading U.S. and Mexican scholars and explores the impacts on archaeology of the border between the United States and Mexico. Including data previously not readily available to English-speaking readers, the twenty-four essays discuss early agricultural adaptations in the region and groundbreaking archaeological research on social identity and cultural landscapes, as well as economic and social interactions within the area now encompassed by...
Categorical Identity and Decorative Style in an Ancestral Wendat Sequence (2015)
This study takes a new approach to Iroquoian ceramics, considering decorative style as evidence for categorical identification. Categorical identity is a shared association with a category such as an ethnic or religious group. Along with relational identification – direct interpersonal relationships – categorical identification is a key element of collective identity. Historical sociologists study these elements of collective identity to understand how individual and collective social...
Ceramics and Social Identity at RAR-2: A Pueblo III period site near Winslow, Arizona. (2015)
RAR-2 is a small Pueblo III period site located on private land outside of Winslow, Arizona. Excavations in 2011-12 by the University of Illinois at Chicago and the University of Arizona Field School at Rock Art Ranch have revealed the production of local utility ware, Rock Art Ranch utility ware, in addition to a variety of imported, non-local utility wares, including Tusayan Gray ware, Mogollon Brown ware, and Puerco Valley utility ware. This study analyses the technological style of the...
Color, Structure, and Society in the Tiwanaku State (2016)
In the Andes, weaving and wearing cloth are essential for shaping identity and social relations. The weavers of the south-central Andean Tiwanaku state (Middle Horizon period A.D.500-1100) possessed knowledge of plant and animal fibers, weave techniques, dyes, and iconography which allowed them to produce a wide range of textiles, from the monochrome cloths of daily life to the vibrantly colored tapestries. Examining textile evidence from burials at the provincial center of Omo M10 (Moquegua,...
Costume and Identity in Pacific Nicaragua (2017)
Sixteen years of archaeological research along the shore of Lake Cocibolca in Pacific Nicaragua has yielded a wealth of material culture relating to domestic practice and mortuary rituals for the period from AD 500 to 1250. Among these are numerous objects of adornment, such as pendants, beads, and ear ornaments. Additional costume information is found on small ceramic figurines, primarily of females with painted decoration indicating clothing, hairstyle, tattooing, and jewelry. Based on initial...
Emergence of Contemporary Eastern Creek Indian Identity: in Social and Cultural Identity (1974)
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IDENTITY, PRESENCE AND POLITICAL RELATIONSHIPS IN THE MORTUARY RITUALS OF PARACAS NECRÓPOLIS (2015)
Does a Paracas Necropolis mortuary bundle represent the identity of the individual at its core, those who honored that person, or a broader social network? Extraordinary aspects of these mortuary bundles include the quantity and quality of the layered garments and their diverse styles and imagery. Data related to their production indicates their origin in many different communities directly engaged in textile production, agriculture and herding, as well as the management of natural resources...
Kukulkcan's Realm: Urban Life at Ancient Mayapan (2014)
Kukulcan's Realm chronicles the fabric of socioeconomic relationships and religious practice that bound the Postclassic Maya city of Mayapán's urban residents together for nearly three centuries. Presenting results of ten years of household archaeology at the city, including field research and laboratory analysis, the book discusses the social, political, economic, and ideological makeup of this complex urban center. Masson and Peraza Lope's detailed overview provides evidence of a vibrant...
Landscape, Labor, and the Production of Difference in Colonial Peru: Indios and Negros in the Zaña Valley, 16th through 18th centuries C.E. (2016)
Historians and historical anthropologists have long suggested that racial and ethnic categories in the Spanish colonial Americas were discursively produced. But it is only recently that historical archaeologists have begun to chart the roles that household practices, economic transactions, and settlement configurations played in their emergence and reproduction. Archaeological excavations and documentary research on sites in Peru’s Zaña valley provide new perspectives on how indianess and...
Landscapes of desire: parks, colonialism and identity in Victorian and Edwardian Ireland (2013)
This paper will examine Ireland’s Victorian and Edwardian parks as a politicised nexus of encounter in which landscape design, architectural style and social practice combined to create class, gender and colonial identities. Public spaces form a crucial element of the urban landscape, providing a context for particular forms of political engagement and identity construction. In Ireland, such landscapes created regulated spaces of display and consumption in which the natural world and the urban...
Mortuary Practices at Locus 3, El Rayo, Nicaragua (2016)
Excavations in 2009 and 2010 established the presence of mortuary remains at the El Rayo archaeological site, located on the Asese Peninsula near modern Granada, Nicaragua. In 2015 an additional field season expanded upon previous excavations in Locus 3, one of two known cemetery locations at the site, exposing several more burial urns, and further investigating previously known urn burials. This new data contributes to a greater understanding of mortuary practices at El Rayo, which at Locus 3...
Negotiating social identity through practices with stone (2015)
Dazzling, large, highly retouched obsidian objects comprised part of the material world of prehistoric people from West New Britain, Papua New Guinea from sometime between ca 6300- to 3300 years ago BP. Beyond their role as valuables, the seemingly mundane practices of choosing and acquiring raw material together with the application of a sequence of actions on the material and knowledge used in making them were fundamental for creating and structuring social relations. A case study,...
Picturing Consumption: An Examination of Drinking Establishments Through Images and Material Culture from Late 17th Century London (2013)
This paper aims to explore the impact of globalization and immigration on late seventeenth-century London. Through the examination of patters of consumption practiced within various drinking establishments – alehouses, taverns and coffee houses – a striking relationship is revealed between social issues/identities and the importation of exotic goods. The imprints of these consumables are represented in both the material and historical records. Frequent depictions of these spaces through...
Population Aggregation and Ceramic Communities of Practice at 17th Century Mission Santa Catalina (2016)
Native made ceramics are, without question, the most abundant and intensively studied artifact type recovered at southeastern Spanish colonial mission sites. In the mission province of Guale, located on the northern Georgia coast, these ceramics consist of Irene and Altamaha series wares—primarily stamped and incised grit-tempered—related to the broader Lamar ceramics of the South Appalachian Mississippian region. Many studies have thoroughly established the broad contours and temporal patterns...
The Production and Exchange of Chupadero Black-on-white Pottery and Its Relationship to Social Identity (2017)
Produced between A.D. 1150 and 1550, Chupadero Black‐on‐white pottery is found throughout central and southern New Mexico, and adjacent parts of Texas, Arizona, and Chihuahua, Mexico. Despite its widespread distribution, chemical and mineralogical compositional data indicate that the pottery was manufactured in only two areas of central New Mexico – the Jumanos portion of the Salinas province and Sierra Blanca region. Distributional studies indicate that the Chupadero pottery produced in the two...
Sacrifice and Social Identity: Untangling Identity from a Mass Burial at Matrix 101, Huaca Las Ventanas, Peru (2015)
Typically, burials are laden with symbols of social identity such as age, sex, and wealth of grave goods. However, conceptualizing individual or group identity can become problematic when examining non-modal or deviant burials. During the 2011-2013 field seasons, the National Sicán Museum and the Lambayeque Valley Biohistory Project recovered over 200 individuals from a Late Middle Sicán (A.D 1050 - 1100) sacrificial context designated Matrix 101. Constructed in three separate phases during a...
Scales of Identity and Scales of Analysis in western New Mexico (2015)
Archaeologists typically use the term "identity" to refer to the ways in which individuals define membership in larger social groups through direct interaction or the perception of similarities and differences with others. Such social groups can be defined at a variety of scales (e.g., family unit/household, community, ethnic group/culture, etc.) and most archaeological studies tend to focus at only one particular scale. Recent archaeological research across a broad range of social and political...
Shaping Health: An Examination of Health, Social Identity and Burial Practices in the Egyptian Predynastic (2015)
Patterns of disease manifestation in individuals and within a community reveal how health is affected by social and economic identity. Differences in wealth and social status can lead to disparities in diet, living conditions and healthcare. This interaction is explored using data from skeletal remains and grave architecture from the Predynastic Cemetery N7000 at Naga-ed-Der, located in Upper Egypt. In his Ph.D. dissertation, Stephen Savage (1995) organized individuals into six spatial clusters...
Social Identity and Mass Sacrifice: An Investigation at Matrix 101, a Late Middle Sicán Funerary Context (2016)
We examine the social identity of the individuals buried at a Late Middle Sicán (A.D. 1050-1120) mass grave designated Matrix 101, located in the Sicán Religious-Funerary Precinct in the La Leche Valley, north coast of Peru. Our objectives are threefold: (1) to understand the social identities of the individuals, (2) to examine the complex mortuary practices that took place during the construction of the burial, and (3) to infer sociopolitical reasons for the construction of Matrix 101 and to...
Subsistence, Landscape, and Identity as Explored through Archaeofaunal Remains from Northwestern Florida (2016)
This paper explores relationships among subsistence, landscape, and identity on the northern Gulf Coast of Florida. Zooarchaeological assemblages from three Woodland-period shell midden sites (8BY1347, 8BY1355, 8BY1359), all located on a small (150 km2) peninsula in Bay County, Florida, differ in molluscan species composition reflecting proximity to varied marine and estuarine habitats. Coastal dwellers had flexible subsistence regimens, targeting local habitats rather than specific resources....
Technology and Social identity on the North Coast of Peru (2018)
Drawing on nearly three decades of inspiration from and collaboration with Rita Wright, this paper explores the relationship between craft technologies and social identities on the North Coast of Peru over the longue durée. The technologies used to manufacture goods were themselves meaningful, often considered to be divinely inspired and certainly a key element in determining the value and significance of both everyday and esoteric objects. As transformative processes, the methods and...