Colonialism (Other Keyword)
51-75 (548 Records)
Currently, models of colonial theory are being broken down with better understandings of fluid frontiers and more complex systems of culture contact. These new frameworks offer greater insights into how groups interact and provide us with a substantial platform on which to discuss nuanced exchange networks. With recent renewed interest in exchange during the Late Iron Age in the British Isles, there has been greater advanced scholarship in our understanding of interactions between Rome and...
Beyond the Holes of Archaeology: Paying Attention to Indigenous Academics, Artists, and Activists (2018)
Archaeology continues to need the infusion of indigenous perspectives, not only to take responsibility for the discipline’s past in colonial contexts, but also to advance its ability to understand human histories – especially indigenous ones – in respectful, innovative, and inclusive ways. This need is particularly strong for those archaeologists who study Native American cultural and community life just before, right into, and well after the onset of European colonialism and for those who are...
Big Data and the Berry Site: Colonial Archaeology in the Carolina Foothills (2024)
This is an abstract from the "*SE Big Data and Bigger Questions: Papers in Honor of David G. Anderson" session, at the 89th annual meeting of the Society for American Archaeology. From December 1566 to March 1568, Captain Juan Pardo established a network of six small garrisons extending beyond the Atlantic Coast through modern-day North and South Carolina and across the Appalachian Mountains into eastern Tennessee. The first of these, Fort San Juan, was built in the Appalachian Foothills at a...
The Bioarchaeology of Colonization and Missionization at San Bernabé, Lake Petén Itzá (2016)
The Spanish established the San Bernabé Mission in the heartland of the Itzá Maya area at Tayasal in the Petén Lakes region around 1710. Census data suggest that the mission was at the center of a multi-cultural community of 126 individuals in 1712, yet within three decades the population size had reduced by 70% potentially due to epidemics and flight. Excavations by the Tayasal Archaeological Project have recovered 46 individuals from 33 graves in the mission’s cemetery that shed light on what...
Blue Tunics and Royal Lions: Colonial Period Changes in Clothing and Changing Conceptions of Indigeneity in the Spanish Colonial Americas (2019)
This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. This paper addresses the impact of conquest and colonialism on indigenous Andean peoples’ clothing styles and textile motifs in the central Andes, using examples from elsewhere in Latin America and beyond to contextualize documented patterns. Comparing Prehispanic and colonial period examples, I use several classes of material culture...
Bodies of Technology: Dress in Colonial Peru (2015)
The textiles of Magdalena de Cao Viejo provide an opportunity to study technological changes in one coastal Andean settlement between the late 16th and the early 18th century. As a colonial reducción, Magdalena was home to people of both Andean and Spanish descent. Among the more than 3,000 textile artifacts are examples of cloth woven with pre-Columbian methods and indigenous fibers, fabrics created on European-style floor looms, and examples which combine Andean and European techniques and...
Booms, Busts, and Changing (Anti)Market Engagement in Pacific piedmont Guatemala (2015)
Located in the cacao-rich Pacific piedmont region of Guatemala, the colonial period Kaqchikel Maya community of San Pedro Aguacatepeque produced cacao for the Iximche Kaqchikel polity prior to colonization. With the 16th century global cacao boom that followed Spanish colonization, cacao producing communities in the region became critical sources of this increasingly desired regional and global exchange good. The bust of the global cacao market in the latter part of the century, coupled with...
Borderlands, Continuances and Violence: A Social Nexus at Black Star Canyon, San Juan Capistrano California (2015)
Post European contact the historicity of the Santa Ana Mountain landscape of Orange County, California has been popularly constructed around the narratives of bucolic mission and ranch life, and that of the "wild frontier". The interplay between both histories has contributed to a memorialization of the Santa Ana Mountains as a borderland space during the Spanish, Mexican and American colonial eras that deemphasizes indigenous social life. This paper seeks to complicate the historical concept of...
Bridging the Divide: A Study of Fourteenth- to Eighteenth-Century Native Settlements in the Middle Chesapeake (2021)
This is an abstract from the "Deep History, Colonial Narratives, and Decolonization in the Native Chesapeake" session, at the 86th annual meeting of the Society for American Archaeology. Archaeologists (including the author) investigating seventeenth- and eighteenth-century Native sites in the Chesapeake point out how materially different these assemblages are from those recovered from contemporary colonial sites. Characterized by materials almost wholly produced by Native hands with some...
Bridging the Gap: Exploring Historical Human-Environment Dynamics within a Biodiversity Hotspot in the Gulf of Guinea (2024)
This is an abstract from the "Islands around Africa: State-of-the-Art and Future Directions" session, at the 89th annual meeting of the Society for American Archaeology. To help protect the Earth’s diverse species from disappearing at an alarming rate, research is needed in important biodiversity hotspots to understand how humans have interacted with their environment throughout history and how these insights can contribute to their future sustainability. Archaeology and paleoecology are...
Bridging the Gaps: Integrating Archaeology and History in Oaxaca, Mexico (2015)
Bridging the Gaps: Integrating Archaeology and History in Oaxaca, Mexico does just that: it bridges the gap between archaeology and history of the Precolumbian, Colonial, and Republican eras of the state of Oaxaca, Mexico, a cultural area encompassing several of the longest-enduring literate societies in the world. Fourteen case studies from an interdisciplinary group of archaeologists, anthropologists, ethnohistorians, and art historians consciously compare and contrast changes and...
Building a College in Colonial America: evidence from Harvard Yard, Cambridge, MA. (2018)
Recent excavations in the Harvard Yard have expanded our understanding of investment and institutionalization of education in the 17th century. Archaeology of Harvard's first building demonstrates the richness of material culture used at the dining table and the investment made to construct a significant structure on the landscape. We provide a preliminary analysis of artifact density and distribution of dining and architectural objects of the most recent excavation season, laying the groundwork...
Building an Empire: Spanish Colonial Encounters with Maya Houses and Housebuilding (2018)
In the late sixteenth century, King Philip II of Spain sent out a request to the local administrators of his overseas colonies, asking that they complete a questionnaire designed to collect information about the lands he had conquered. The responses to this questionnaire, completed primarily between 1578-1586, form a set of documents now known as the Relaciones Geográficas. Question 31 asked respondents to describe the form and construction of the local houses and the materials used to build...
Building Colonialism: Nineteenth-Century Colonial Tanzania and its Urban Representation (2013)
Tanzania’s coastal harbour towns underwent phenomenally rapid transformation from the mid 1800s to the early 1900s. This was the result of British and German colonialism and the development of a new capitalist system of economic and social control. This new western design served to re-define the earlier systems of capitalist exchange within the formally Omani dominated Swahili Coast. The various systems of appropriation and reorganisation are represented in the urban landscape and resulted in...
The Burial Ground at Otstonwakin: Native American Mortuary Practices in 18th Century Pennsylvania (2018)
The multinational village of Otstonwakin was a key nexus of colonial and indigenous interaction where colonial identities were expressed as well as constituted through material remains. The sacred landscape that was used by the residents of Otstonwakin to bury their dead was disturbed by road construction projects in both the late 1800s and early 1900s. While the full extent of the cemetery associated with Otstonwakin is unknown, the burial ground is represented by four documented graves and a...
Burial Plots: Finding Theatre in the Thanatology of Colonial North Coast Peru. (2018)
Spain's invasion of the Andes initiated a social drama unprecedented in the experience of the Andean natives. Spanish and Spanish-conscripted native chroniclers wrote extensively about Inca pageantry, spectacle, and ritual, and hastily attributed pagan belief to performances they witnessed or heard about. With equal haste, the Spanish appropriated performance as means of introducing and enforcing Christianity. In this paper, I treat performance as the central feature of Andean Colonial...
Buying Into It: A Study of Economic Engagement on the Eastern Pequot Reservation (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This multi-scalar project examines economic patterns and foodways related to Native American ceramic use on the Eastern Pequot reservation in North Stonington, Connecticut. Engagement with local Euro-American markets by the Eastern Pequot was necessary during the late 18th and early 19th centuries. Analysis of ceramic assemblages focusing on ware type, vessel...
Canaries in the Coal Mine: How Children Reveal the Embodied Realities of Colonialism (2024)
This is an abstract from the "The Marking and Making of Social Persons: Embodied Understandings in the Archaeologies of Childhood and Adolescence" session, at the 89th annual meeting of the Society for American Archaeology. Childhood is paradoxically the most precarious yet vital period of a person’s life. It is when children form their biological and social self, embodying everything around them. However, what surrounds them may not be safe, stable, or congruent with a healthy, long life....
Caribbean Colonialism and Space Archaeology (2017)
The analysis of high-resolution satellite imagery to aid archaeological understanding, or "Space Archaeology" as it is sometimes called, presents a largely untapped set of methodologies for historical archaeological work. This project makes use of Normalized Differential Vegetation Indexes (NDVI) calculated on high-resolution satellite images of the British Virgin Islands. These data are combined with historic maps to analyze the different productive potentials of different plantations and...
Caring for Living Plants on Sailing Ships in Captain William Bligh’s Late 18th-Century Breadfruit Expeditions (2022)
This is an abstract from the session entitled "New Avenues in the Study of Plant Remains from Historical Sites" , at the 2022 annual meeting of the Society for Historical Archaeology. The collection and study of plant and animal specimens by European explorers and naturalists was a cultural phenomenon spearheaded by the creation of the first scientific societies in the 17th century. The challenges of the safe transportation of live plants across the world on wooden ships was addressed by...
Casma Occupation at Pan de Azúcar de Nepeña: Findings from the 2017 and 2018 PIAPAN Field Seasons (2019)
This is an abstract from the "Casma State Material Culture and Society: Organizing, Analyzing, and Interpreting Archaeological Evidence of a Re-emergent Ancient Polity" session, at the 84th annual meeting of the Society for American Archaeology. In 1968 and 1973, Donald Proulx conducted surface surveys of the Nepeña Valley, registering sites spanning different time periods and cultural occupations. One of these sites, registered as PV31-29, is Pan de Azúcar de Nepeña, a Casma site consisting...
Castles and Colonialism: Exploring Meaning in Historic Irish Archaeology (2016)
Castles, architecture embedded with colonial power, can be understood as communicating display, power, prestige, corruption, oppression in the periods in which they were constructed and used, only to see the meanings shifted, reemphasized, manipulated, and recreated in the modern period. This paper examines the multiple temporal and conceptual values of medieval castles in north County Tipperary, Ireland, as objects of material culture whose meaning has shifted in significance from the period in...
Castles in Communities Ireland Field Program (2018)
[HOW CAN I REQUEST AFTER HOURS POSTER SESSION -- MYSELF ALONG WITH 2 or 3 other posters from this Ireland project would like to join] The 200 pound pig slowly turns on the spit for hours while a few feet away students from California trowel through excavations at Ballintober Castle. A marquee is set up as villagers busily prepare for Heritage Weekend, which they pushed up to mid July to accommodate the field school and 70 people staying in the village. In the next few days there will be story...
The Catechism of Time Discipline in the Franciscan Missions of La Florida (2016)
Franciscan missions in La Florida have been characterized as struggling between an unresolved duality between their Christian obligations and their mandated support functions for the larger colony. We suggest that there was a dialectical symmetry between these demands. Catholicism introduced a new set of rhythms into the daily life of Indigenous communities centered on prayer, study, the sacraments, feast days, and other ongoing religious observances. This periodization of time and behavior...
Cattle Ranching and O’odham Communities in the Pimería Alta: Zooarchaeological and Historical Perspectives (2017)
Cattle and other European livestock were important to the economic and cultural development of western North America; however, the celebrated cowboy and vaquero cultures of the region emerged out of a complex Spanish colonial tradition that began with missionized native peoples who became adept at ranching. The Pimería Alta, what is today northern Sonora and southern Arizona, provides an excellent case study of the many ways that the cattle introduced at missions became rapidly intertwined with...