Colonialism (Other Keyword)

DOCUMENT Citation Only Victor Thompson.

This is an abstract from the session entitled "Archaeology/Architecture", at the 2023 annual meeting of the Society for Historical Archaeology. In 1566, Pedro Menéndez de Avilés arrived at Mound Key, the capital of the Calusa kingdom. What he saw there was unlike anything else he would encounter in La Florida, a capital teaming with people and complex architecture that was essentially a terraformed anthropogenic island constructed mostly of mollusk shells situated in the middle of Estero Bay....

DOCUMENT Citation Only Eric Johnson.

This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. The popular "object-biography" approach to commodities generally focuses on hegemonic material culture in the hands of unintended consumers, such as the analysis of "European" goods found in "Native" contexts. What this fails to capture, however, is a kind of consumer agency that extends beyond the politics of identity. In other words, what are the structural...

DOCUMENT Citation Only Emily Dawson.

This is an abstract from the "Culinary Archaeology" session, at the 88th annual meeting of the Society for American Archaeology. Communities of practice are negotiated daily through the use of cuisine. In colonial settings, these communities are contested and reformed, as colonists and colonized negotiate their new found roles. Following the abandonment of the first New Mexican colony after the 1680 Pueblo Revolt, the Spanish Crown recolonized New Mexico in 1692. This second New Mexican...

DOCUMENT Citation Only Craig N. Cipolla.

For many decades, archaeologists treated European-manufactured material culture recovered from Native American sites as straightforward indicators of cultural loss. Contemporary Native American historical archaeologies take a different tack, placing patterns of consumption on center stage. Rather than typifying European-manufactured material culture as a reflection (or a juggernaut) of cultural change in Native North America, these new approaches use such assemblages to address the nuances of...

DOCUMENT Citation Only Elspeth Geiger.

There has been a growing recognition within studies from across the US that the dynamics of contact-period interactions are not a homogenous process. Instead, the diversity inherent in these interactions points to the need for further research on local manifestations of these European and Native contact situations. In this paper, I analyze material recovered from the Summer Island Site off the coast of Garden Peninsula in MI. The Anishinaabeg communities within Northern Michigan were connected...

DOCUMENT Citation Only Eduardo Herrera-Malatesta. Lewis Borck. Corinne L. Hofman.

This is an abstract from the "Contested Landscapes: The Archaeology of Politics, Borders, and Movement" session, at the 84th annual meeting of the Society for American Archaeology. What we know today of the Indigenous inhabitants of the Caribbean is the result of a process of cultural interpretation and representation originating from the colonial enterprise. For the island of Haytí, later renamed as Hispaniola by Columbus, the first Spanish chroniclers identified a set of indigenous...

DOCUMENT Citation Only Louise Steel.

People’s relationship with place plays a significant role in shaping, contesting and (re-)negotiating identities. This paper considers place as an active agent in the mediation of modern Cypriot identity against a backdrop of centuries of colonial occupation. The focus is Arediou, south of the Green Line. Here, I explore how experiences of the past are embedded spatially but are also experienced differently according to their relationship to current narratives of being (Greek-)Cypriot and...

DOCUMENT Citation Only Summer Moore.

Archaeologists increasingly emphasize the role of social and cultural context in understanding how indigenous groups in colonial settings appropriated foreign goods. While documentary accounts of explorers, traders, and missionaries have long been used by Pacific historians to examine foreign trade in Hawaii’s early colonial period, archaeological sites from this period have rarely been identified. As a result, we know little about how foreign goods acquired through such exchanges were actually...

DOCUMENT Citation Only Krista Eschbach.

This is an abstract from the "Building Bridges: Papers in Honor of Teresita Majewski" session, at the 89th annual meeting of the Society for American Archaeology. Native groups developed great diversity in food recipes, preparation techniques, and approaches to commensality. In some regions, such as in the Borderlands East, commensality tended toward communal-style serving vessels and related eating practices. Those practices contrasted with individual-style plates, bowls, and cups that were...

DOCUMENT Citation Only Colin Rynne.

This is an abstract from the session entitled "Historical Archaeology on the Island of Ireland: New Perspectives" , at the 2020 annual meeting of the Society for Historical Archaeology. Right up until his death in 1643, Richard Boyle, 1st earl of Cork, could rely upon an ethnically diverse native tenantry and militia to consolidate and defend his interests. At least a quarter of the tenants contributing to his two well-equipped and trained militias were of native origin. Throughout the 1630s...

DOCUMENT Citation Only Myles Sullivan.

This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. Consumption, as a shared material practice, has frequently been examined by archaeologists to understand the cultural dynamics in the distinction of groups that inform status, class, and identities. In the increasing integration of global exchanges across the Atlantic in the 18th century, this paper seeks to understand how non-local colonial goods were...

DOCUMENT Citation Only Lisa Overholtzer.

This is an abstract from the "Archaeology and Material Culture of the Spanish Invasion of Mesoamerica and Forging of New Spain" session, at the 84th annual meeting of the Society for American Archaeology. In October of 1519, the fiercely independent Tlaxcallan state first sent Indigenous warriors to aid Hernán Cortés in his conquest efforts. Such military aid, common for more than a decade, established a community of people who identified as Indigenous conquerors and Spanish allies. Documents...

DOCUMENT Citation Only Tom Cummins.

This talk concentrates on objects from America placed in the Palacio Real in Madrid and the Escorial. They form various parts of several types of collections that in recognizing the heterodoxy of their appearance in display different contexts dispel the overarching notion of the cabinets of curiosity that predominates in histories of collections for this period.

DOCUMENT Citation Only Adam Birge.

Around the mountain of Sajama in western Bolivia exists a network of pre-Hispanic linear pathways that connect villages, chapels, churches, and hilltop altars. These pathways were primarily used in the Colonial era (1532-1825) but are still used by the local Aymara people for fiestas and rituals. The creation and transformation of this space demonstrates a changing ritual practice that occasionally reused pre-Hispanic places to combine Catholic and Andean sacred elements. Through this...

DOCUMENT Citation Only Matthew Restall. Amara Solari.

This is an abstract from the "Misinformation and Misrepresentation Part 1: Reconsidering “Human Sacrifice,” Religion, Slavery, Modernity, and Other European-Derived Concepts" session, at the 89th annual meeting of the Society for American Archaeology. In the sixteenth century, European settler-colonists in the Americas developed tropes of barbarity that they applied to Indigenous American populations. Primary among these tropes were allegations of “human sacrifice” performed for millennia in...

DOCUMENT Citation Only Christine Kray. Minette Church. Jason Yaeger.

This is an abstract from the "After Cortés: Archaeological Legacies of the European Invasion in Mesoamerica" session, at the 84th annual meeting of the Society for American Archaeology. Spanish colonization of New Spain rested upon a pragmatic, yet conflicted, alliance between Cross and Crown. Following independence, many republican and neocolonial governments also relied on the soft power of the Church. In the 19th century, Yucatec Maya religious sentiments appear to have been indelibly...

DOCUMENT Citation Only Raymond Hunter.

Historical and archaeological research on the Colonial Andes and Spanish colonialism more broadly has drawn parallels between the conversion of indigenous populations to Catholicism and the conversion of agricultural land to ‘Christian’ food production. This scholarship contends that for colonizers, religious conversion was irrevocably connected to agricultural practice – a particular concern to Spaniards in the Andes given the strong links between agrarian production and Inka ritual practices....

DOCUMENT Citation Only Jessika Akmenkalns.

This paper addresses the effects of long-term contact and colonialism among ancient Egyptian and Nubian communities during the Kerma period (ca. 2500-1500 BC) in northern Sudan. A wide array of theoretical perspectives on culture contact and colonialism has emerged in recent decades, highlighting the diverse range of outcomes that can result from extended periods of interaction and struggles for political control. Such crosscultural interactions may occur in the context of information exchange,...

DOCUMENT Citation Only Michael Nassaney.

Fort St. Joseph was one of many French colonial outposts established throughout the St. Lawrence River Valley and the western Great Lakes region in the late 17th-18th centuries to cultivate alliances with Native peoples. The result was an exchange, amalgamation, and reinterpretation of material goods that testify to the close relationships the French maintained with various Native American groups. Yet, closer examination suggests that both the French and Natives employed material goods in...

DOCUMENT Citation Only David J Watt.

This paper considers the Natchez, who in the mid-1700s, were disconnected from their traditional homeland in Western Mississippi. The Natchez shielded their community from the French in an ancestral landscape that is critical to understanding the processes of change and creation of place and cultural landscapes at the Natchez Fort site. The location of the fort in a well defended region was key for seclusion and military defense. But this tactical decision to entrench themselves on the bluffs...

DOCUMENT Citation Only Stacie King.

This paper explores the interactions between multiple groups of people in the Sierra Sur region of Nejapa and Tavela, Oaxaca in trans-conquest and Colonial Mexico. Bringing together ethnohistoric accounts, oral histories, and archaeological data in Nejapa and Tavela, I highlight three case studies to show that migration, conquest, and interregional trade created a complex, dynamic, pluralistic ethnic landscape prior to the arrival of the Spanish. As such, when the Spanish colonial regime took...

DOCUMENT Citation Only Alexis Baide.

This is an abstract from the "Exploring Globalization and Colonialism through Archaeology and Bioarchaeology: An NSF REU Sponsored Site on the Caribbean’s Golden Rock (Sint Eustatius)" session, at the 84th annual meeting of the Society for American Archaeology. St. Eustatius (Statia) developed into a primary trading port in the northern Caribbean during the late 17th century and early 18th century. During this time, Statia experienced changes in leadership, tax policies, and social relations;...

DOCUMENT Citation Only LisaMarie Malischke.

This is an abstract from the "Recent Colonial Archaeological Research in the American Midcontinent" session, at the 89th annual meeting of the Society for American Archaeology. As archaeologists revisit old collections, we strive to develop new, efficient ways to analyze complex datasets with thousands of artifacts. My own work attempts to do so through a reanalysis of the collection and architectural features of Fort St. Pierre (1719–1729). Almost wholly excavated in the 1970s, Fort St....

DOCUMENT Citation Only Rose Miron. Christine McCleave.

This is an abstract from the "Social Justice in Native North American Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. While collaboration has started to become an expected part of research with Native communities, prioritizing the needs and wants of Native communities has yet to be normalized within academic research. In this session, we will discuss how principles of "data sovereignty" might be applied to archaeological and anthropological research...

DOCUMENT Citation Only David Reid.

This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The Middle Horizon (A.D. 600-1000) was a time of profound social transformation in the Andes, distinguished in part by the expansion of Wari influence, peoples, and state institutions outside of their Ayacucho heartland. In this paper, I present findings of an architectural complex composed of Wari patio-groups, a D-shaped structure, and monumental platform...