Revitalization (Other Keyword)

DOCUMENT Citation Only Elisabeth Rareshide.

The Mission Period in Alta California (AD 1769-1834) radically changed the lives of indigenous people such as the Tongva. The strict discipline of the Franciscans’ enculturation program in the missions contrasted with the relative autonomy of Tongva people on San Clemente Island. Evidence of ritual practice of the Chinigchinich religion at sites such as Lemon Tank on San Clemente Island suggests continuity in Tongva ritual practice into the Mission Period. At the same time, Spanish missionaries...

DOCUMENT Citation Only Scotti M. Norman.

This is an abstract from the session entitled "Environmental Intimacies: Political Ecologies of Colonization and Anti-Colonial Resilience", at the 2023 annual meeting of the Society for Historical Archaeology. Andean groups in the Central Highlands of Peru directly experienced colonialism through evangelization and the periodic presence of Spanish authorities rather than violent combat or direct mandates. Through the entanglement of new European foods and animals (wheat, horse, pig, and cow)...

DOCUMENT Citation Only Scotti Norman.

In the first generation after the Spanish conquest of Peru, indigenous Andeans and Spaniards entered into a period of change in which daily practices, traditions, and religion were negotiated and reshaped. A local response to Spanish attempts at Christian conversion was the cultural revitalization movement of Taki Onqoy (Quechua-dancing sickness). Primary sources suggest that this movement was practiced by local Andeans and manifested through the rejection of Spanish religious beliefs in favor...

DOCUMENT Citation Only Marley Brown III.

The topic of ritual practices among the enslaved population of the early Chespeake has been extensively examined,, most procatively by scholars such as Patricia Samford ,who have attempted to link what is known about the importation of captive Africans from historical sources to physical evidence encountered at the living sites of the enslaved in particular places during specific periods.  This paper develops a model, combining recent efforts to incorporate memory work, notably forgetting, into...

DOCUMENT Citation Only The Office of Martin S. Tierney.

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only William Walker. Axel Nielsen.

How do prophecy and new religious movements impact life histories of artifacts and architecture? Ethnographic evidence indicates that prophets realize their visions, in part, by transforming relationships between people and material objects. They shun, embrace, or reorient technologies, artifacts, and architecture. Not surprisingly, in cultures where spiritual forces already animate artifacts and architecture, such reorganizations can produce dramatic changes in material culture. Much of the...

DOCUMENT Citation Only Landplan, Inc..

This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.

DOCUMENT Citation Only Tyler Michael.

Revitalization movements have been a topic of particular interest to anthropologists concerned with culture contact and colonialism. As a cultural practice that is present in many historical periods, it stands to reason that revitalization was undertaken in the deep past as well. Archaeology has proven useful in exploring the aftermath of the Pueblo Revolt of 1680 from a Native American perspective in the American Southwest, and recently, scholars have begun to look for potential revitalization...