Emancipation (Other Keyword)
1-19 (19 Records)
This paper offers some opening remarks that introduce the conceptual framework informing this session. A rich body of archaeological literature has investigated plantation slavery in the Caribbean region, but far less attention has been paid to the post-emancipation landscape and the significant transformations that affected the lives of laborers. We seek to address how a focus on the post-emancipation Caribbean plantation landscape can provide unique insights into how notions of freedom were...
An Archaeological Perspective On The Transition From Enslavement To Freedom In The Colony Of Bermuda (2020)
This is an abstract from the session entitled "Comparative Perspectives on European Colonization in the Americas: Papers in Honor of Réginald Auger" , at the 2020 annual meeting of the Society for Historical Archaeology. The archaeological study of enslavement within the plantation economies of the West Indies has also documented the period of transition to freedom through "amelioration" and actual emancipation. Though not parts of plantations, domestic sites where enslaved people lived on...
Cast Down Your Bucket Where You Are: An Ethnohistorical Study of the African-American Community on the Lands of Yorktown Naval Weapons Station, 1865-1918 (Legacy 92-0067)
This document is a study of an African American community established in the Virginia Tidewater after the Civil War on land that is now the Yorktown Naval Weapons Station, 1865-1919. This study of the "Emancipation" period discusses how African Americans adjusted to and lived with their new freedom (economic and social development, family life, education, religion, and interracial relations).
Cast Down Your Bucket Where You Are: An Ethnohistorical Study of the African-American Community on the Lands of Yorktown Naval Weapons Station, 1865-1918 - Report (Legacy 92-0067) (1992)
This document is a study of an African American community established in the Virginia Tidewater after the Civil War on land that is now the Yorktown Naval Weapons Station, 1865-1919. This study of the "Emancipation" period discusses how African Americans adjusted to and lived with their new freedom (economic and social development, family life, education, religion, and interracial relations).
Communities in Conflict: Racialized Violence During Gradual Emancipation on Long Island (2016)
From New Amsterdam to Seneca Village, Diana diZerega Wall has examined the often-conflicting interactions of communities living in close relation. In the early nineteenth century, the nearly 30-year process of Gradual Emancipation slowly dismantled the system of slavery in New York State, but it also created the conditions for the perpetuation of inequality among closely intertwined peoples: the black and white inhabitants of eastern Long Island. Inspired by Wall’s ability to uncover the...
Degrees of Freedom: Emancipated and Self-Emancipated People in Indiana and Kenya in the 19th Century (2015)
This paper uses two geographically disparate case studies to explore the roles of freedom and coercion in the lives of emancipated and self-emancipated people. Comparative archaeologies of freedom have much to teach us about the robust and enduring legacies of slavery. In mid- to late 19th-century Kenya, runaways (in Swahili, watoro) established independent settlements in the hinterlands after escaping enslavement on the coast. In 1879, hundreds of so-called "Exodusters"— African-American...
Discipline Contra Autonomy in the Landscape of Emancipation of Colonial Saint-Louis, North-Western Senegal (2023)
This is a poster submission presented at the 2023 annual meeting of the Society for Historical Archaeology. In the mid 19th century, several thousands of enslaved people from north-western Senegal fled their enslavers to seek freedom in the colonial city of Saint-Louis and in neighbouring French outposts, where slavery had just been abolished. This movement continued throughout the late 19th and early 20th centuries, creating a landscape of overlapping diasporas where the autonomy and agency of...
Education as a form of la perruque at Emancipation on Barbados (2015)
The role educational programs in the post-emancipatory context is an issue that archaeologists tend to categorize as a disciplinary practice in the Foucaultian sense, where instruction, with its material manifestations as archaeological evidence, were a means to impose control over the former slaves in the new labor system. By adapting the ideas of De Certeau, we can complicate our understanding of how practice was used both strategically by those in power and tactically by the former slaves....
Intertwined Landscapes of Memorialization at Booker T. Washington National Monument (2020)
This is an abstract from the session entitled "Northeast Region National Park Service Archeological Landscapes and the Stories They Tell" , at the 2020 annual meeting of the Society for Historical Archaeology. The site of Booker T. Washington’s birth and enslavement in Hardy County, Virginia has been honored since 1945 when the farm was purchased to serve both as a memorial and as a school. Eventually incorporated into the National Park system in the 1950s, this site has been the focal point...
Liberia’s Plymouth Rock?: Archaeologies of Freedom-Making, Settler Colonialism, and National Heritage on Providence Island (2023)
This is an abstract from the session entitled "Global Archaeologies of the Long Emancipation", at the 2023 annual meeting of the Society for Historical Archaeology. The 2022 bicentennial of the arrival of Black Americans to West African shores was a moment of reflection for many Liberians. In the wake of civil war, many questioned the celebratory tone of the occasion and challenged settler heritage narratives. At the same time, Providence Island featured prominently in official programming,...
Life after Sugar: an Archaeology of the First Generation Post-emancipation in St. Peter’s Parish, Montserrat (2017)
In the first generation after emancipation Montserrat and its residents experienced exceptional difficulties. As the society transitioned from a sugar-based economy, former slaves, estate owners, and colonial authorities collectively struggled with the devastating effects of man-made and natural disasters, including a major earthquake in 1843, and a wide range of social, economic, and legal problems. This paper examines archaeological and historical evidence from St Peter’s Parish, the...
Making the Absent Present: Forgetting and Remembering the African American Past in Putnam County, Indiana (2020)
This is an abstract from the session entitled "Monuments, Memory, and Commemoration" , at the 2020 annual meeting of the Society for Historical Archaeology. The Exodus of African Americans from the U.S. South in the late 1870s and early 1880s encompassed the relocation of tens of thousands of people to a variety of Midwestern and western states. Hundreds of “Exoduster” migrants came to Indiana’s Putnam County following promises of available farm work, good wages, and the opportunity to...
Maroon Archaeology beyond the Americas: A View from Kenya (2019)
This is an abstract from the "Archaeologies of Enslavement" session, at the 2019 annual meeting of the Society for Historical Archaeology. Archaeological research on Maroons—that is, runaway slaves—has been largely confined to the Americas. This paper advocates a more global approach. It specifically uses two runaway slave communities in 19th-century coastal Kenya to rethink prominent interpretive themes in the field, including "Africanisms," Maroons’ connections to indigenous groups, and...
Seeking Stories of Family and Community: Resituating Antebellum and Postbellum Narratives at Clover Bottom (2016)
During the summer of 2015, Middle Tennessee State University's Public History Program conducted an inaugural field school in historical archaeology at Clover Bottom plantation, assisting the Tennessee Historical Commission in its efforts to resolve lingering questions about the property's historic landscape and the experiences of African American families within it. This paper introduces the research design and longterm goals informing a multidisciplinary study of Clover Bottom's African...
Slaves or Soldiers? Status Ambiguity in Masoud’s Followers at Kikole, Tanzania (2023)
This is an abstract from the session entitled "Global Archaeologies of the Long Emancipation", at the 2023 annual meeting of the Society for Historical Archaeology. In the 1890s, the slave and ivory trader Rashid bin Masoud established the settlement Kikole deep in what is now southwestern Tanzania. Kikole was strategically located near Lake Nyasa, a major slaving region. Masoud’s followers residing at Kikole were typically referred to as his slaves by German colonists and missionaries. Local...
A socio-historical analysis of the emancipation of 1848 and the labor revolt of 1878 in the Danish Virgin Islands (1981)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
TIMBER! Industry, Movement, and Changing Spaces in Late 19th-Century Sapelo Sound, GA (2023)
This is an abstract from the session entitled "Port of Call: Archaeologies of Labor and Movement through Ports", at the 2023 annual meeting of the Society for Historical Archaeology. During the late 19th Century, communities around Sapelo Sound in coastal Georgia, USA, reconfigured the social and physical landscapes to participate in the international timber economy. During this period, those living at the North End Site (9MC81) on Creighton Island, GA, reconfigured the former plantation into...
The Value of Colonialism as a Model for Anglo-Caribbean Material Practices at Emancipation (2016)
Archaeologies of colonialism have presented models that draw out the complex political interactions of meaning making via material practices that take place at the intersection of daily lives between populations of colonized and the colonizer. Traditional approaches to the archaeology of slavery within the Anglo-Caribbean have tended to transpose these categories onto enslaved Africans and white settlers. The result is a tendency to emphasis meaning making through material in terms of...
West India Question--Immediate Emancipation..and Remarks On Cempensation (1833)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.