17th-19th centuries (Temporal Keyword)
1-11 (11 Records)
For 50 years archeologists from the National Park Service’s Southeast Archeological Center have actively worked to uncover, preserve, and interpret African American archeological heritage in our National Parks. SEAC’s work has spanned from the Stafford slave village at Cumberland Island National Seashore to the William Johnson House in Natchez, Mississippi, from the lands owned by a free woman creole of color in Natchitoches, Louisiana to the waters off the cays and harbors in St. Croix, U.S....
Alcohol and Drinking in Historical Archaeological Perspective (2013)
In 2004, Michael Nassaney told me of his plans for a thematic series in historical archaeology with the University Press of Florida. Since that time the series has emerged and resulted in the publication of a dozen books that provide important insights for archaeologists exploring key issues shaping life in the modern era. Given my work on alcohol studies in the Caribbean, I saw the series as an opportunity to present my particular alcohol-related findings from Barbados. Moreover, while...
Catawba Foodways: Exploring Native and Colonial Influences (2013)
In the 18th century the Catawba held a key position in the Southeast, drawing a number of groups from the North Carolina Piedmont down to South Carolina to join them; ultimately these groups coalesced into the Catawba Nation. Projects undertaken by the Research Laboratories of Archaeology at UNC have investigated some of these previous 17th century communities in the North Carolina Piedmont, as well as a number of 18th-19th century Catawba households in South Carolina. This paper uses...
Colonial Foodways in Barbados: A Diachronic Study of Faunal Remains and Stable Isotopes from Trent’s Plantation, 17th-19th centuries (2018)
The origins of modern cuisine in the Caribbean lie in the complex interactions that occurred during the colonial period. Studying foodways on plantations offers insight into the social relationships, power structures, economic practices and cultural transformations during this time. Here, we integrate and compare the results from zooarchaeological analysis with stable isotope (δ18O, δ13C, δ15N, δ88Sr) analysis of human and faunal remains from Trent’s Plantation in Barbados. Trent’s Plantation...
The evolution of the sugar industry in French Guiana from the 17th century to the 19th century (2013)
The situation in French Guiana was not the same as in the other French overseas territories (West Indies or Reunion Island) where sugar was grown. Here, visible remains of the colonial sugar and rum industries are hardly found. Only the foundations of factory buildings and domestic housing can still be seen, and today in French Guiana, there is only one factory which is still producing rum. Furthermore, very little archaeological research has been undertaken on the territory's colonial period. ...
The Harlem African Burial Ground Project: Effective Collaboration Between an Archaeological Consulting Firm, a City Agency, and a Community Task Force (2018)
In the summer of 2015, the NYC Economic Development Corporation hired AKRF to conduct an archaeological survey inside a decommissioned bus depot in East Harlem, NY, the site of the c. 1665 to mid-19th century Harlem African Burial Ground. All surface signs of the burial ground were erased by more than 150 years of development and its history had been largely forgotten. However, passionate area residents, elected officials, and the leadership of the Harlem-based descendent church united to...
Integrating Material Culture from the Betty’s Hope Archaeological Project: a Multifaceted Approach (2013)
This paper examines how archaeological investigations at Betty’s Hope, a former English sugar plantation on the Caribbean island of Antigua, can encompass a variety of approaches in working with archaeological materials recovered from the site, as well as the site itself. Betty’s Hope operated from 1651 until 1944, making it one of the oldest and most continuously operating plantations on the island. Its long history, combined with good preservation, provides an ideal laboratory for studying...
Plymouth Colony Archaeological Survey: Results of 2015 Excavations on Burial Hil (2016)
In 2015 the University of Massachusetts Boston’s undertook a second season of fieldwork along the eastern side of Burial Hill, Plymouth, Massachusetts. Excavations targeted a strip of land in the gap between a series of 19th-century buildings and historic burials within the cemetery. Two areas uncovered preserved early deposits. In one of these an intact Native American component of the site was identified, while in the other several colonial era features were discovered and documented. The...
Robert Schuyler as a Model of Making Space for Diversity of Thought (2017)
As one of the first historical archaeologists to publish on issues of race and ethnicity, Robert Schuyler’s legacy on such topics has been carried forward by many of his students. My research centers on a free black American enclave who settled on the island of Hispaniola, enslaved laborers on plantations in the Caribbean, and an African American brothel owner and the women who worked for her in Fargo, ND. While all of these projects are united through a focus on race, identity, and power...
"Tha e air a dhol don fhaochaig – He has gone to the whelk shell" – Inequality in the Land of the Gael. (2013)
Poverty is relative. In the 17th century, Gaels of Scotland's Highlands and Islands inhabited a surprisingly equal society. Many Chiefs and most junior nobles in the clan system lived in dwellings little grander than that of the average Highlander, with equally few possessions. More importantly, all Gaels were inheritors of an ancient culture of aristocratic origin to which they had rights of access. Few individuals had much; but fewer had nothing. During the course of the 18th and 19th...
Transformations of the native elite in post-medieval Ireland: an archaeological perspective (2013)
Narratives of Ireland’s past are often dominated by simplistic binary oppositions between native and newcomer, English and Irish, Catholic and Protestant, which serve to disguise the social and ethnic complexity of post-medieval Irish society. Accordingly, the ‘big house’ functions, perhaps too conveniently, as the material embodiment of colonial privilege, working as a simple and stark counterpoint to the ‘thatched cottage’ of humble native tradition. This paper interrogates such divisions by...