Orange Walk (State / Territory) (Geographic Keyword)
676-700 (1,092 Records)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Weaving-related objects, mainly spindle whorls and needles, found in prehispanic Maya burials are usually interpreted as an indication of either the identity of the deceased or the activities carried out in life. Such a symbolic approach is valuable in tracking the construction of identity in funerary contexts. However, it can be misleading in some contexts....
The Negotiation of Status: New Insights into a Late Classic Household at Las Ruinas de Arenal, Belize (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. There has been a long history of settlement and household archaeology in the Belize River valley that has added significantly to our understanding of everyday people in the Maya lowlands. This research has allowed us to examine questions related to broader cultural norms and traditions, as well as better understand the distribution of settlement across the...
Negotiations in the Ritual and Social Landscape of Actuncan, Belize (2018)
Our understanding of the ancient Maya is informed to a great extent by the material remains of ritual performance in both domestic and public contexts. Maya populations throughout Mesoamerica were united by a shared cosmology patterning the timing, location, and material aspects of ritual performance. Yet, ritual was not a static or rigid construct, dutifully replicated across populations. At the site of Actuncan, Belize, we find that aspects of domestic ritual cycles, - including form, content,...
Neighborhood Integration in Low Density Cities Which Follow a Divergent (‘Outside-In’) Urban Trajectory (2018)
One relatively understudied aspect of neighborhood integration in ancient cities relates to the divergent trajectories along which cities form. In some ancient cities, the urban periphery appeared as autonomous communities prior to the development of a center, representing an ‘outside-in’ model of urbanism. Such contexts provide a valuable case study for investigating neighborhood integration into cities, due to a clear comparative temporal threshold (before and after incorporation). This...
Neighborhoods and the Constitution of Authority (2018)
Archaeologists working on the question of integration of neighborhoods within cities or polities often begin by assuming the existence of centralized authority. Next, they move to consider the relationship between neighborhoods and such authorities. Researchers typically see this relationship as one of domination, independence, or something in between. The case of Chunchucmil, a large Maya site located in northwest Yucatan, Mexico, challenges this common approach to neighborhood integration. At...
New Advances in the Conservation of Monuments at Piedras Negras, Guatemala (2018)
In 2016, a pilot project began for the conservation of sculpted monuments including stelae, altars, and panels at the site of Piedras Negras, Guatemala. Since then, a team in conjunction with the international Proyecto Paisaje Piedras Negras-Yaxchilan has constructed new platforms with roofs to house the monuments, protecting them from further weathering, moisture, and biological agents. The results of the implementation of the innovative system—platforms of powdered lime and local stones,...
New Data on City Planning at Nixtun-Ch’ich’, Petén, Guatemala (2018)
The site of Nixtun-Ch’ich’ in Petén, Guatemala is the only known lowland Maya site with an urban grid. Such grids are composed of perpendicular streets forming quadrilateral city blocks. They are common elements of city planning as they increase the legibility of city space and the interconnectivity of occupants. The urban grid at Nixtun-Ch’ich’ is the earliest known in the Americas (ca. 800-500 BCE) and was built when social complexity was emerging in the Maya region. Like many Preclassic...
New Methods of Mound Detection in the Maya Lowlands: UAV Survey and Settlement Mapping at Altar de Sacrificios, Petén, Guatemala (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Over the last decade, the use of lidar has dramatically changed our understanding of the size and extent of ancient settlements in the Maya lowlands. This technology, however, has yielded equivocal results in secondary-forest growth and recently deforested environments. In these settings, unmanned aerial vehicle (UAV) surveys facilitate a more effective and...
New Methods, Old Data: Reanalysis of Diets of the Copán Classic Maya Using Stable Isotope Mixing Models (2023)
This is an abstract from the "Innovations and Transformations in Mesoamerican Research: Recent and Revised Insights of Ancestral Lifeways" session, at the 88th annual meeting of the Society for American Archaeology. Sex and age factor into ancient diets. This poster revisits the largest single Maya polity paleodiet study using approaches that have been developed since the original data were collected, and to incorporate newer knowledge of Maya foodways in developing a better reconstruction of...
New Observations on Ancient Maya Ceramic/Textile Composites: A Technological, Conceptual and Contextual Re-Appraisal (2024)
This is an abstract from the "SAA 2024: Individual Abstracts" session, at the 89th annual meeting of the Society for American Archaeology. In 1993, a previously unknown composite material made of layers of finely woven cotton fabric saturated in ceramic slip were recovered by the Petexbatun Regional Cave Survey in the Cueva del los Quetzales, Petén, Guatemala. An analysis of the sherds was conducted by the Smithsonian Institution's Conservation Analytical Laboratory (now the Smithsonian...
A New Twist for Ancient Maya Yarns (2024)
This is an abstract from the "The Ties That Bind: Cordage, Its Sources, and the Artifacts of Its Creation and Use" session, at the 89th annual meeting of the Society for American Archaeology. Ethnographic, iconographic, and archaeological records attest to the sophisticated and sumptuous textiles produced by Maya peoples in ancient and contemporary times. However, historical neglect of cordage industries in archaeology, combined with poor organic preservation and gaps in the ethnographic...
The New Year Pages of the Dresden Codex and the Concept of Co-essence (2019)
This is an abstract from the "Animal Symbolism in Postclassic Mesoamerica: Papers in Honor of Cecelia Klein" session, at the 84th annual meeting of the Society for American Archaeology. The Dresden Codex is a Postclassic Maya document that is thought to have originated in the Yucatán Peninsula. The opossum figures in the panels at the tops of its section on the New Year (pages 25-28) are associated with the uayeb, the five nameless, unlucky days that mark the ends of the 365-day haabs. A...
A Non-elite Termination Ritual at the Classic Maya Capital of Tamarindito (2018)
In Classic Maya society, termination rituals were conducted to ‘kill’ buildings and artifacts, predominantly in elite contexts. The resulting deposits were rapidly deposited in intentionally damaged buildings. They contain dense artifact assemblages with exotic objects and refittable ceramic sherds. After burning them, the artifacts were covered with white marl. Here, we report the extensive excavation of non-elite Structure 5PS-12 at the outskirts of the Classic Maya capital of Tamarindito. Its...
Non-standard and Shifting Sociopolitical Organizations at Xcalumkín (Western Puuc Region), AD 650–950 (2023)
This is an abstract from the "Regimes of the Ancient Maya" session, at the 88th annual meeting of the Society for American Archaeology. With the publication of the influential “Chronicle of the Maya Kings and Queens” (Martin and Grube 2000) along with the convincing analysis of the Classic Maya political universe in terms of city-states (Grube 2000), a Classic Maya political regime model seemed to have been set up, relying on divine kingship based more on the domination of people than of...
The North Plaza Marketplace at Chan Chich, Belize (2024)
This is an abstract from the "Prehispanic Maya Marketplace Investigations in the Three Rivers Region of Belize: First Results" session, at the 89th annual meeting of the Society for American Archaeology. During the Late Classic period (600–850 CE), the ancient Maya had a robust market economy that connected people with goods through long-distance and local exchange networks. Marketplaces were an important institution serving a primary economic function while also stimulating social and...
The Northern Question: The Kaanu'l Kingdom and its Legacy in Yucatan (2024)
This is an abstract from the "The Rise and Apogee of the Classic Maya Kaanu’l Hegemonic State at Dzibanche" session, at the 89th annual meeting of the Society for American Archaeology. The historical importance of the Kaanu’l (Kanul) dynasty and its political networks is now well established. Dzibanche and Calakmul were its two principal centers over the course of the Late Classic period, and the sources we use for reconstructing its history come from many surrounding sites in the southern...
Nuancing the Maya Feast: A Reexamination of the Function of Ceramic Feasting Assemblages (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Feasting is a commonly cited interpretation across the Maya area for middens which include large quantities of ceramics and animal bones. This poster takes a closer look at previously published Maya feasting contexts by further examining the functional make up of their ceramic assemblages. By moving beyond the standard open/closed or serving/storage functional...
Nuevas exploraciones en el asentamiento prehispanico de Dzibanché, Quintana Roo (2024)
This is an abstract from the "The Rise and Apogee of the Classic Maya Kaanu’l Hegemonic State at Dzibanche" session, at the 89th annual meeting of the Society for American Archaeology. El sitio prehispánico de Dzibanché tuvo una ocupación continua, desde el periodo del Preclásico Medio-Superior hasta el Clásico Tardío (300 aC-800 dC). Ocupación que continuó con una población menor hasta el periodo del Clásico Terminal-Posclásico (900-1500 dC). Fue el asiento de la dinastía Serpiente “Kaanu’l”...
Nuevos datos, nuevas interpretaciones: Resultados preliminares de escaneo 3D y fotogrametría de algunos rasgos, monumentos y artefactos de Dzibanché (2021)
This is an abstract from the "New Light on Dzibanché and on the Rise of the Snake Kingdom’s Hegemony in the Maya Lowlands" session, at the 86th annual meeting of the Society for American Archaeology. This paper presents some preliminary results of the first field season of 3D documentation of buildings, monuments, and portable artifacts from the archaeological site of Dzibanché in Quintana Roo, Mexico. Four building facades, 20 stairway blocks, nine miscellaneous sculpture fragments, and six...
Obsidian Blade Caches from the 8N-11 Group of Las Sepulturas, Copan, Honduras (2019)
This is an abstract from the "Ceremonial Lithics of Mesoamerica: New Understandings of Technology, Distribution, and Symbolism of Eccentrics and Ritual Caches in the Maya World and Beyond" session, at the 84th annual meeting of the Society for American Archaeology. Ongoing excavations in Structures 69C and 70W in the 8N-11 group of Las Sepulturas have uncovered pressure blade caches of great complexity and size. While blade caches are relatively common at Copan, these caches were excavated...
Obsidian Blade Production, Social Inequality, and Agency at the Classic Maya Capital of Tamarandito (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Archaeologists studying the Maya have traditionally considered obsidian to be a luxury good that was often tightly controlled by the elite during the Classic period. Archaeological evidence from the Classic Maya capital of Tamarindito in Guatemala challenges these long-held assumptions, however. At Tamarindito, multiple lines of evidence support the...
Obsidian Geochemical Sourcing at Huntichmul, Kiuic and Escalera Al Cielo in the Puuc Region, Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. In recent years, the use of portable X-Ray Fluorescence (p-XRF) spectrometers has become increasingly common to determine the geological sources of obsidian artifacts. This study used p-XRF to obtain trace elemental data for 354 obsidian artifacts from the sites of Huntichmul, Kiuic and Escalera Al Cielo in the Puuc region of the northern Maya lowlands. These...
Obsidian Trade at the Edge of the Maya World (2018)
The position of Vista Alegre at the Northeastern edge of the Yucatan Peninsula, a gateway between the Caribbean and the Gulf of Mexico, made it a strategic location for circumpeninsular maritime trade in Pre-Colombian times. A robust sample of obsidian artifacts from the Terminal-Postclassic transition increases our understanding of trade relations between the eastern and western sides of the Maya world. Technological and source analyses of obsidian artifacts from the site are presented to fill...
An Obsidian Workshop at Budsilhá Chiapas, Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. One of the persistent difficulties in understanding Classic Maya (AD 250–900) economies has been the challenge of identifying the loci of production (e.g., workshops) and exchange (e.g., marketplaces), and thus interpreting how the two figured into local and regional economies. During the 2013 fieldwork at the site of Budislha, Chiapas, Mexico–a subsidiary...
Of Eye Rings and Torches: The Fire Priests of Chichen Itza and Their Legacy in Aztec Tenochtitlan (2018)
A number of enigmatic human figures in the imagery of late 9th-early 10th century A.D. Chichen Itza can be identified as fire priests, men whose task was to drill, tend, and/or oversee ritual fires reenacting the primordial birth of the sun from a flaming hearth at ancient Teotihuacan. Detailed analysis of the costumes, ceremonial responsibilities, and internal rankings of Chichen’s Itza’s fire priests reveals strong similarities to those of later Aztec fire priests as documented in painted...