Arkansas (State / Territory) (Geographic Keyword)
5,226-5,250 (9,471 Records)
This is an abstract from the "Archaeologies of Enslavement" session, at the 2019 annual meeting of the Society for Historical Archaeology. Habitation la Caroline - a 19th c. spice plantation in upland French Guiana - was run by the labor of over 100 enslaved people at abolition in 1848. This paper presents results from survey and excavation undertaken in the slave village of this plantation in 2018, which was the first in-depth study of a 19th c. domestic quarter for enslaved Africans in this...
Life and Labor: An Archaeological Exploration of the Lives of Enslaved African Americans at Fort Snelling, Minnesota (2020)
This is a poster submission presented at the 2020 annual meeting of the Society for Historical Archaeology. This study explores ongoing research at the military site of Fort Snelling at Bdote located in St. Paul, Minnesota. This study focuses on the lives and roles of enslaved African Americans at the Fort between the fort’s construction in the 1820s to emancipation in 1863. Specifically, this study focuses on the Commandant’s House kitchen area where enslaved individuals are known to have...
Life and Scenery in Missouri: Reminiscences of a Missionary Priest (1890)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
The Life and Suicide of a Florist in Southwest Missouri: William Franklin Sampson. (2020)
This is a paper/report submission presented at the 2020 annual meeting of the Society for Historical Archaeology. From the 1870’s through the mid-twentieth century not everyone in Joplin, MO chose to work in the lead and zinc mines of the Tri-State Mining District. William Sampson chose to be a florist. William’s story poses numerous questions. How did events in his life, social, and economic changes affect him? How did he adapt? This paper presents an overview of William Sampson’s life in...
Life Continues as the Hearth Fire is Eternal: The McCarthy Family and Life in Post-Famine Ireland (2020)
This is an abstract from the session entitled "Historical Archaeology on the Island of Ireland: New Perspectives" , at the 2020 annual meeting of the Society for Historical Archaeology. One cannot interpret the structure of everyday life without understanding the concept of family and household. Perhaps Henry Glassie said it best when he wrote that as archaeologists “we make meaning out of ruined houses, moving from pattern to change, logic to will, culture to history.” In this paper, we use...
Life Course as Slow Bioarchaeology: Recovering the Lives of Laborers and Immigrants in an Anatomical Collection (2020)
This is an abstract from the session entitled "Slow Archaeology + Fast Capitalism: Hard Lessons and Future Strategies from Urban Archaeology" , at the 2020 annual meeting of the Society for Historical Archaeology. I consider the potentials of a slow bioarchaeology of the Huntington Anatomical collection, focusing on the collection’s Irish immigrants, who lived and worked in New York City in the nineteenth century. Taking the skeleton as a record of experience, life course approaches interpret...
The Life Cycle of a Slave Cabin: Results of the 2014 and 2015 University of Florida Historical Archaeological Field Schools at Bulow Plantation, Flagler County, Florida (2016)
Bulow Plantation (8FL7) in Flagler County, Florida, occupied for only fourteen years, provides a narrow window into the life of enslaved African Americans living and working on an East Florida sugar plantation. In the 2014 and 2015 field seasons, the University of Florida conducted excavations focusing on a single domestic slave cabin and the surrounding yard. Results from these excavations will be presented with a particular focus on the life cycle of the cabin, from its construction in 1821...
Life in a new land: Russian Molokans in Boyle Heights, Los Angeles (2020)
This is an abstract from the session entitled "California: Post-1850s Consumption and Use Patterns in Negotiated Spaces" , at the 2020 annual meeting of the Society for Historical Archaeology. In the early 1900s, Molokans, a Russian-speaking religious community, immigrated to the United States to avoid religious persecution and conscription into the Tsars army. Smaller groups of Molokans settled throughout California and Baja California but the largest concentration was in East Los...
Life in the Leatherwoods (1974)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Life In The River Wards: The History Of Kensington And Port Richmond (2016)
The Kensington/Fishtown and Port Richmond neighborhoods of Philadelphia were among the earliest areas in the city settled by Europeans. Though initially dominated by maritime trades, in the nineteenth century they developed into industrial districts centered on mills, shipyards, and the export of coal and grain. Much of Kensington and Port Richmond eventually became known as a tough working class areas with populace comprised mainly of Irish, German, and Polish immigrants, though the Fishtown...
Life in the Ruins: Historical Ecology in Settler Colonial and Industrial Landscapes (2024)
This is an abstract from the "*SE The State of Theory in Southeastern Archaeology" session, at the 89th annual meeting of the Society for American Archaeology. Throughout the western hemisphere, historical ecologists working with Indigenous experts have made profound discoveries about the ways in which seemingly pristine ecosystems were shaped by Indigenous knowledge and practice over the course of thousands of years. Key methodologies include surveys of biodiversity and ecosystem structure...
Life in the Ruins: Logging and Squatting at a 19th Century Village in Southwest Michigan (2017)
In this paper we examine archaeological data from Blendon Landing, a village centered on logging in Southwest Michigan during the mid-nineteenth century. When the logging ceased, most left. However archaeological and historical analysis suggests that a period of squatting occurred following Blendon Landing’s "abandonment". Squatting, as a ‘mode of existence’ outside the primary relations of capitalism, is often neglected in historical and archaeological research. Life, however, does not end with...
"Life is Better in Flip Flops": Erasure of Coastal Indigenous and Gullah Geechee History and Communities by the Beach Vacation Industry (2019)
This is an abstract from the "From Tomb Raider to Indiana Jones: Pitfalls and Potential Promise of Archaeology in Pop Culture" session, at the 84th annual meeting of the Society for American Archaeology. Beaches have long attracted day-trippers and vacation goers who come to soak up the sun, splash in the ocean, and collect shells along their expanse. Nearly all coastal areas have their beach attractions and accompanying tourist industries. But the beaches along the American Southeastern...
A Life of Limes and Leisure: A Post-Emancipation Quaker Elite Site in Montserrat, West Indies (2019)
This is an abstract from the "Working on the 19th-Century" session, at the 2019 annual meeting of the Society for Historical Archaeology. This paper presents results of a recent archaeological survey and excavation at an elite Quaker site on Montserrat. In the early 1870s, the success of the Sturge family’s prosperous lime enterprise, The Montserrat Company Ltd., enabled John Edmund Sturge and his wife Jane to construct a residence known as "The Cot" overlooking the town of Salem. The home...
Life On a Ranch; Ranch Notes in Kansas, Colorado, the Indian Territory, and Northern Texas (1884)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the National Archaeological Database Reports Module (NADB-R) and updated. Most NADB-R records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us at comments@tdar.org.
Life On The Borderlands Of The Colonial Potomac: Exploring Chicacoan (2017)
During the earliest decades of English colonization of the Chesapeake, the Potomac River Valley was a politically complex borderland between the colonies of Virginia and Maryland and Native American tribal groups. Here I trace the origins and development of the historic community of Chicacoan that emerged around 1640, and explore the domestic landscape of its leader, John Mottrom. Mottrom settled a tract of land on the Coan River, south of the Potomac, which he acquired from the Chicacoan...
Life on the Margins: Eastern Oklahoma’s Arkansas Drainage between 1300 and 1500 CE (2018)
Beginning around 1100 CE, residents of the eastern Oklahoma Arkansas River drainage built mounds, shared elaborate mortuary rituals, and on some level participated in a maize-based agricultural system. These aspects of the broader Mississippian pattern were centered at Spiro Mounds. Beginning in 1300 CE, people began abandoning the mound sites on the margins of the Southern Plains. As climate conditions worsened in the fifteenth century, the residents of the Arkansas drainage adopted Plains...
Life under the Franciscans: Giusewa Pueblo after 1621 (2019)
This is an abstract from the "The Archaeologies of Contact, Colony, and Resistance" session, at the 84th annual meeting of the Society for American Archaeology. In 1621, Franciscan Missionaries arrived at Giusewa Pueblo. They came to convert the native Jemez peoples to Catholicism and with their aid built the Mission of San Jose de los Jemez. Two years later, the Jemez revolted burning the mission and abandoning the village. The subsequent three year war led to an estimated 3,000 Jemez...
Life’s a Ditch: The Role of Ditches, Canals, and Waterways for Animal Waste in Historical New Orleans (2024)
This is an abstract from the "*SE New Orleans and Its Environs: Historical Archaeology and Environmental Precarity" session, at the 89th annual meeting of the Society for American Archaeology. Since its founding, New Orleans has required infrastructure to collect and move water from its below-sea-level terrain. The urban development of the city required drainage ditches and canals that connected to bayous, the Mississippi River, or Lake Pontchartrain. Although there was trash collection in...
Light versus Heavy Darts: Hunting Strategies of the Basketmaker and Other Atlatl Wielding Indians (2008)
J. Whittaker: Summarizes mechanics: lever action, not spring effect, needs flexible dart. Modern hunters using 8 oz (250 gm) darts, but BM equip was light. Penetration experiment on cow carcass. Wooden darts heavier than cane, but dart can be changed by different foreshaft + point combinations. Tried different woods to split, and saplings. Chose Dogwood with oak foreshafts for heavy darts (Berg 8 oz, Frison 12 oz) and box elder for lighter White Dog Cave dart replicas. Distribution of BM...
Like Pulling Teeth: Relationships Between Material Culture And Osteology At The Milwaukee County Poor Farm Cemetery (2018)
Material culture is a mediator between the living and the dead (Hallam and Hockey 2017). Items used by the living can leave their mark osteologically, can follow an individual into a burial context, or can become part of an individual. Each of these actions leaves archaeological evidence of cultural communication. This paper examines the dialectical relationships between artifacts and osteology through an integrative analysis of the multilayered relationships between osteological data, artifact...
"Like rain in a drouth": Omaha, Nebraska's Costly Signaling at the Trans-Mississsippi and International Exposition of 1898 (2013)
In the late nineteenth-century, while eastern U.S. cities thrived as magnets of immigration, the lesser-known cities west of the Mississippi struggled to retain what populations they could attract, especially in the face of natural and financial disasters. These cities had to find ways of signaling their strengths in order promote increased settlement and stronger economies, so that they could compete with other cities on both regional and national scales. As this paper will demonstrate, one...
Like Stonehenge, but smaller (2006)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
Limbus Infantum: Shrouds, Safety Pins, and the Materiality of Personhood in Juvenile Burials at the Milwaukee County Poor Farm Cemetery (2018)
Of the over 2000 individuals recovered from the Milwaukee County Poor Farm Cemetery (MCPFC), approximately one-third are juveniles under the age of 20. Age categories for the MCIG juveniles were established using a variety of dental, osteometric and nonosteometric methods. The example of juvenile lot 10007, (dental age assessment 5 postnatal months, osteometric age 39 fetal weeks) recovered with diaper fabric, safety pins, and a small angel pin, suggests that a more refined look at juvenile age...
A limited look at possible prehistoric methods of fabrication and firing of high desert pottery clays (1971)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...