Toledo (State / Territory) (Geographic Keyword)
851-875 (885 Records)
It is difficult to pin down the objective definition of a weed; rather, the idea of a weed is constructed through a set of characteristics that are, for the most part, dependent on context and relative interactions. Doody et al (2014) use Judith Butler’s (1990) concept of performativity to describe this dynamic, ongoing construction as a product of the agency of both people and plants. Here we interpret studies on ancient Maya agricultural techniques through the lens of plant agency and...
Venerating Death and Fertility: Implications of Late Terminal Classic Maya Use of Monuments with Skeletal Imagery (2021)
This is an abstract from the "New Perspectives on Ritual Violence and Related Human Body Treatments in Ancient Mesoamerica" session, at the 86th annual meeting of the Society for American Archaeology. This paper focuses on specific attestations found on Maya monuments featuring human skeletal iconography and to the concave round depressions used in place of their skulls. Such characteristic representation on monuments is mostly limited to the Maya Puuc region of the western Yucatán Peninsula...
Veneration and Pilgrimage at a Hinterland Shrine: Evidence from the Medicinal Trail Community, Northwestern Belize (2019)
This is an abstract from the "Manifesting Movement Materially: Broadening the Mesoamerican View" session, at the 84th annual meeting of the Society for American Archaeology. Data recovered from excavation of the residential Tapir Group at the Maya hinterland site of Medicinal Trail provides evidence for ancestor veneration and pilgrimage. For veneration, the Maya incorporated ancestors into their built environment through the ritual practice of physically including them in the architecture as...
The View from Below: Plaza Spaces at Actuncan, Belize (2018)
Formal plazas constitute the majority of public space in Maya centers and yet, until quite recently, plazas have not received the same investigative attention as the impressive pyramids and palaces that surround them. This neglect is largely due to the difficulty of investigating public plazas, which typically contain few artifactual or structural indications of their ancient use. Although the identification of activity in ancient plazas is technically challenging, a dedicated investigation of...
The View from the Ground: How Geochemistry Informs Our Understanding of the Regal, Ritual, and Residential Character of Actuncan (2018)
The archaeological investigation of Actuncan in western Belize included the geochemical analysis of one of the largest and most diverse sets of activity surfaces in the Maya world. Over 1200 soil, sediment, and plaster samples from four major architectural complexes representing regal, ritual, and residential locations were assayed using ICP-MS. The results allow a uniquely "atomic" perspective on the changing use of urban space over roughly 900 years, ca. AD 100-1000. This research identifies...
Vista Alegre: The Architecture of a Coastal Site in Northern Quintana Roo, México (2018)
El Proyecto Costa Escondida, dirigido por Jeffrey Glover y Dominique Rissolo, ha realizado investigaciones en la costa norte de Quintana Roo, México desde el año 2005. El sitio de Vista Alegre está ubicado en una pequeña isla dentro de la laguna de Yalahau, formó parte de los asentamientos costeros que, a lo largo del litoral de la Península de Yucatán, mantuvieron una circulación de bienes durante la época prehispánica. Estos sitios presentaron y compartieron algunas características...
Walking through Mayapán (2018)
I present a preliminary analysis of movement through the Postclassic political capital of Mayapán. The architectural features at Mayapán are some of the most densely concentrated of sites in ancient Mesoamerica, but its organizational principles defy explanation. Almost two decades of fieldwork, including using electronic total stations, RTK survey-grade GNSS, UAV-based aerial photography, and an aircraft-borne LiDAR survey of a 40 sq km area centered on Mayapán's defensive wall, allows mapping...
Warfare, Fortifications, and Archaeological Formation Processes: The Case of Mensabak, Chiapas, Mexico (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. This paper musters archaeological, ethnohistoric, and ethnographic data to highlight that a greater focus on formation processes and sampling bias is necessary in the archaeology of warfare and study of martial architecture. Fortifications are some of the most important archaeological indicators of past warfare. For example, the myth of a peaceful Maya...
Warriors and Violence in the Iconography of Chichén Itzá (2018)
En Mesoamérica las representaciones gráficas sobre guerra, violencia y conflicto, son una constante que se encuentran en diversos sitios y en diferentes periodos. Para el Epiclásico (650-900 A.D) en el centro de México, y para el Clásico Tardío/ Terminal (600-900 A.D) en el área Maya, esta temática comienza a presentar cambios, tiende a ser más explícita y a compartir algunos elementos entre sitios contemporáneos. Chichén Itzá floreció durante este momento de cambios y muestra de ello es la...
Wars of the Western Maya Kings: Military Conflicts in Lacandon Selva at the Turn of the Seventh to Eighth Centuries (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. The last quarter of the seventh century was marked by the intensification of military and political struggle in the Ususmasinta Basin. Loss of control over the Western Lowlands by Kaanu’l power at this time led to wars between the largest political centers of the region—Piedras Negras, Palenque, Yaxchilan, Tonina, and Saktz’i. The Lacandon Selva (Chiapas...
Water for the Keep: Hydrological Flow and Accumulation (2023)
This is an abstract from the "La Cuernavilla, Guatemala: A Maya Fortress and Its Environs" session, at the 88th annual meeting of the Society for American Archaeology. This paper will present the final results and interpretations of data collected from La Cuernavilla’s aguada. Special emphasis is placed on new data collected through several types of soil and geoarchaeological analyses that crucially supplement the data that have already been presented. Previous presentations on this topic...
The Ways of the Maya: Salt Production in Sacapulas, Guatemala (1981)
This resource is a citation record only, the Center for Digital Antiquity does not have a copy of this document. The information in this record has been migrated into tDAR from the EXARC Bibliography, originally compiled by Roeland Paardekooper, and updated. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. If you have a digital copy of the document and would like to have it curated in tDAR, please contact us using the...
The Weaknesses of a Colonial Mindset: A Study of Indigenous Spirituality during the Maya Caste War (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. A major feature of colonization of the Americas was the weaponization of the Christian faith. In colonial Latin America it was distorted and weaponized to push a political agenda of forced conversion upon Indigenous peoples. In the instance of the Maya Caste War, however, this idea was flipped on its head by Indigenous peoples who used their spirituality...
Weapons of the Sun: Centipedes and Fire Serpents in the Art and Symbolism of Ancient Mesoamerica (2018)
In a myth that provided a charter for Mexica domination of Central Mexico, the deity Huitzilopochtli defeated his foes with a spear-thrower in the form of a fire serpent, or Xiuhcoatl. While Huitzilopochtli was a being unique to the Mexica, the Xiuhcoatl is generally considered to derive from an earlier entity referred to as the Teotihuacan War Serpent. Although the influence of Teotihuacan symbolism on later cultures of Central Mexico is undeniable, the portrayal of solar deities with...
Wetland Maize Farming by 6000 BP Gave Way to Upland Farming with the Rise of Ancient Maya Settlements and Political Centers (2023)
This is an abstract from the "2023 Fryxell Award Symposium: Papers in Honor of Timothy Beach Part I" session, at the 88th annual meeting of the Society for American Archaeology. Recent research in the American neotropics suggests that cultivation of plants for food began early in the Middle Holocene (ca. 7500 BP) and continued for millennia prior to the adoption of surplus agricultural production of domesticated staple foods by 5000 BP in South America and 4000 BP in the Maya lowlands. Data...
What the Shell? Taphonomic and Cultural Modifications of Freshwater and Marine Shell from the Upper Belize River Valley (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. Zooarchaeological analysis of both freshwater and marine shells from the Upper Belize River Valley is important to interpreting Ancient Maya daily lives. Shell analysis allows us to examine dietary practices and understand economy and trade between Belize Valley sites. This poster presents the results of an analysis of over 42,000 freshwater and 1,200 marine...
What's in That Incense Burner? A Study of Residues at Balamku (2019)
This is an abstract from the "Studies in Mesoamerican Subterranean Archaeology" session, at the 84th annual meeting of the Society for American Archaeology. It is so widely accepted that the Maya burned copal incense in their rituals that the assumption has gone unquestioned. During the 2018 season, the Gran Acuífero Maya Project began a multi-year investigation of the cave of Balamku near Chichen Itza. The cave contains a large number of incense burners filled with burned material that...
What’s in a Name: Caches, Offerings, and Problematic Deposits from the Medicinal Trail Hinterland Community, Belize (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. Excavations between 2004 and 2019 at the Medicinal Trail Hinterland Community in northwestern Belize have uncovered numerous special deposits from a variety of contexts including caches, termination offerings, exposed offerings, and problematic deposits (PDs). Caches and the offerings have been reported on extensively and are generally understood to have...
When Do We Eat? The Life Cycle of Indigenous Maya Food-Plants and Temporal Implications for Residential Stability (2019)
This is an abstract from the "SAA 2019: General Sessions" session, at the 84th annual meeting of the Society for American Archaeology. For Maya agriculture, both ancient and modern, it is known that a wide range of time is needed between planting and harvesting of various plant species. While annual crops require less than a year to reach full productivity, perennial crops, particularly tree-crops, might require many years to begin production, and even longer to reach full productivity....
When You’re Feeling Blue: Maya Blue Fibers in Dental Calculus of Sacrificial Victims (2021)
This is an abstract from the "The Subterranean in Mesoamerican Indigenous Culture and Beyond" session, at the 86th annual meeting of the Society for American Archaeology. Surveyed in 2008–2010, Midnight Terror Cave contains the comingled remains of at least 118 Maya sacrificial victims from the Classic period (250–925 CE). Although previous studies have shown Maya populations to have high dental caries rates and enamel hypoplasia corresponding with weening, the Midnight Terror collection does...
When, Where, and Wahy: Wielding the Wahy Over Time at El Zotz (2023)
This is an abstract from the "A Celebration and Critical Assessment of "The Maya Scribe and His World" on its Fiftieth Anniversary" session, at the 88th annual meeting of the Society for American Archaeology. In “The Maya Scribe and His World,” Michael Coe published some of the first detailed photographs of a series of vases depicting ghoulish, supernatural characters identified by the Maya as “wahy.” With names like “Deer Death,” “Head Louse Spider Monkey,” and “Red Bile Death,” Coe and...
Where the Temple Meets the Road: Salvage Burial Excavation in San Ignacio, Cayo District, Belize (2023)
This is an abstract from the "SAA 2023: Individual Abstracts" session, at the 88th annual meeting of the Society for American Archaeology. No country is immune to crumbling infrastructure and (un)predicable weather that exposes archaeology. How we deal with these sudden assemblages and how we use the information gained from these quick and limited excavations can be a place of growth in our field. This can be most crucial in salvage burial excavations. The biological, especially the human,...
Whose Lime Is It Anyway? Burnt Lime as Commodity in the Classic Period Northern Lowlands (2023)
This is an abstract from the "An Exchange of Ideas: Recent Research on Maya Commodities" session, at the 88th annual meeting of the Society for American Archaeology. Burnt lime (calcium hydroxide) has been crucial for architectural, dietary, and other purposes in Maya society since as far back as the Formative period. The recent identification of hundreds of pit-kilns used for lime production in the Puuc region of the Yucatán Peninsula allows for an investigation of the socioeconomic...
Women’s Dress in Ritual and Non-ritual Contexts (2023)
This is an abstract from the "The Role of Women in Mesoamerican Ritual" session, at the 88th annual meeting of the Society for American Archaeology. Dress is an important way people interact with others. Modern concepts of dress include the entire body and how people adorn or change it. Maya rituals use specific sets of dress elements to convey not only what is happening but also to ensure the ritual was done correctly. After a brief review of women’s dress, I identify dress in ritual and...
Women’s Hands in the Rock Art of Mensabak Lake, Chiapas, Mexico: An Approach from the Agency Theory (2021)
This is an abstract from the "SAA 2021: General Sessions" session, at the 86th annual meeting of the Society for American Archaeology. Representations of hands in rock art is a polysemy motif registered among different archaeological sites in Chiapas, Mexico. Painted hands are a recurrent representation in the cliffs of Mensabak Lake in the Lacandon Rainforest, where these paintings were made by both positive and negative techniques. This paper will discuss the semantics of hand...